Sahih Ibn Khuzaymah 1818
✧ The chapters on the standing of the followers behind the imam and the sunnahs therein
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ ( وَهُوَ الْمَقْبُرِيُّ )، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ قَالَتْ:
كَانَ لَنَا حَصِيرٌ نَبْسُطُهُ بِالنَّهَارِ، وَيَتَحَجَّرُهُ رَسُولُ اللهِ ﷺ بِاللَّيْلِ، فَيُصَلِّي فِيهِ، فَتَتَبَّعَ لَهُ نَاسٌ مِنَ الْمُسْلِمِينَ يُصَلُّونَ بِصَلَاتِهِ، فَعَلِمَ بِهِمْ، فَقَالَ: اكْلَفُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ؛ فَإِنَّ اللهَ لَا يَمَلُّ حَتَّى تَمَلُّوا. وَكَانَ أَحَبُّ الْأَعْمَالِ إِلَيْهِ مَا دِيمَ عَلَيْهِ وَإِنْ قَلَّ، وَكَانَ إِذَا صَلَّى صَلَاةً أَثْبَتَهَا
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- ʿAbd al-Jabbār b. al-ʿAlāʾ and Saʿīd b. ʿAbd al-Raḥman
- Sufyān
- Ibn ʿAjlān
- Saʿīd Wahū al-Maqburī
- Abū Salamah
- ʿĀʾishah
✧ We had a mat that we spread in the daytime, and the Messenger of God ﷺ would enclose it at night and pray in it. Some Muslims followed him, praying with his prayer. He became aware of them and said, "Take on only what you can bear, for God does not tire until you tire." The deeds he loved most were those done consistently, even if small. And when he prayed a prayer, he would keep it consistent.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وحديث أبي سلمة عن عائشة هو الصواب
machine translationThe ḥadīth of Abū Salamah from ʿĀʾishah is the correct one.
in صحيح ابن خزيمة, p. 1818
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٍ ( وَهُوَ الْمَقْبُرِيُّ )ثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 249 AHوَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.