Sahih Ibn Khuzaymah 1785
✧ The chapters on the standing of the followers behind the imam and the sunnahs therein
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى بْنِ أَبَانَ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، قَالَ: حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ: حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
بَيْنَا أَنَا بَيْنَ الرُّكْنِ وَالْمَقَامِ " إِذْ سَمِعَتْهُ يَقُولُ: أَحَدًا كَلَّمَهُ ". فَذَكَرَ حَدِيثَ الْمِعْرَاجِ بِطُولِهِ، وَقَالَ: " ثُمَّ نُودِيَ إِنَّ لَكَ بِكُلِّ صَلَاةٍ عَشْرًا. قَالَ: فَهَبَطْتُ، فَلَمَّا زَالَتِ الشَّمْسُ عَنْ كَبِدِ السَّمَاءِ نَزَلَ جِبْرِيلُ فِي صَفٍّ مِنَ الْمَلَائِكَةِ، فَصَلَّى بِهِ، وَأَمَرَ النَّبِيُّ ﷺ أَصْحَابَهُ، فَصَفُّوا خَلْفَهُ، فَائْتَمَّ بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ ﷺ بِالنَّبِيِّ ﷺ فَصَلَّى بِهِمْ أَرْبَعًا، يُخَافِتُ الْقِرَاءَةِ، ثُمَّ تَرَكَهُمْ حَتَّى تَصَوَّبَتِ الشَّمْسُ وَهِيَ بَيْضَاءُ نَقِيَّةٌ، نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ أَرْبَعًا يُخَافِتُ فِيهِنَّ الْقِرَاءَةَ، فَائْتَمَّ النَّبِيُّ - [عَلَيْهِ السَّلَامُ] - بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ [ ﷺ ] بِالنَّبِيِّ ﷺ ثُمَّ تَرَكَهُمْ، حَتَّى إِذَا غَابَتِ الشَّمْسُ نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ ثَلَاثًا، يَجْهَرُ فِي رَكْعَتَيْنِ، وَيُخَافِتُ فِي وَاحِدَةٍ، ائْتَمَّ النَّبِيُّ ﷺ بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ [ ﷺ ] بِالنَّبِيِّ ﷺ، ثُمَّ تَرَكَهُمْ حَتَّى إِذَا غَابَ الشَّفَقُ نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ أَرْبَعَ رَكَعَاتٍ: يَجْهَرُ فِي رَكْعَتَيْنِ، وَيُخَافِتُ فِي اثْنَتَيْنِ، ائْتَمَّ النَّبِيُّ ﷺ بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ ﷺ بِالنَّبِيِّ عَلَيْهِ السَّلَامُ، فَبَاتُوا حَتَّى أَصْبَحُوا، نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ رَكْعَتَيْنِ يُطِيلُ فِيهِنَّ الْقِرَاءَةَ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Zakariyyā b. Yaḥyá b. Abān
- ʿAmr b. al-Rabīʿ b. Ṭāriq
- ʿIkrimah b. Ibrāhīm
- Saʿīd b. Abū ʿArūbah
- Qatādah
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ While I was between the Corner and the Maqam, I heard him say: one whom he spoke to. Then he mentioned the hadith of the Mi'raj in its entirety, and he said: “Then it was announced: ‘Verily, for you, with every prayer, there are ten [rewards].’” He said: “So I descended. When the sun had passed the meridian, Jibril descended in a row of angels and prayed with him, and the Prophet ﷺ commanded his companions, so they formed rows behind him. He followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. He prayed four [rak'ahs] with them, reciting quietly. Then he left them until the sun declined and was white and pure. Jibril descended and prayed four [rak'ahs] with them, reciting quietly therein. The Prophet ﷺ followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. Then he left them until the sun had set. Jibril descended and prayed three [rak'ahs] with them, reciting aloud in two rak'ahs and quietly in one. The Prophet ﷺ followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. Then he left them until the twilight had disappeared. Jibril descended and prayed four rak'ahs with them: reciting aloud in two rak'ahs and quietly in two. The Prophet ﷺ followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. They spent the night until morning. Jibril descended and prayed two rak'ahs with them, lengthening the recitation therein.”
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- Ibn Khuzaymah
هذا الخبر رواه البصريون عن سعيد عن قتادة عن أنس عن مالك بن صعصعة قصة المعراج وقالوا في آخره قال الحسن فلما زالت الشمس نزل جبريل إلى آخره فجعلوا الخبر من هذا الموضع في إمامة جبريل مرسلا عن الحسن وعكرمة بن إبراهيم أدرج هذه القصة في خبر أنس بن مالك وهذه القصة غير محفوظة عن أنس إلا أن أهل القبلة لم يختلفوا أن كل ما ذكر في هذا الخبر من الجهر والمخافتة من القراءة في الصلاة فكما ذكر في هذا الخبر
machine translationThis report was narrated by the Basrans from Saʿīd, from Qatādah, from Anas, from Mālik b. Ṣaʿṣaʿah, the story of the Ascension (al-Miʿrāj). At its end they said: al-Ḥasan said: "When the sun had passed its zenith, Jibrīl came down..." to the end. So from this point they made the report one about the leading of the prayer by Jibrīl, a mursal report from al-Ḥasan. ʿIkrimah b. Ibrāhīm inserted (adraja) this story into the report of Anas b. Mālik, and this story is not preserved (ghayr maḥfūẓ) from Anas. However, the people of the qiblah did not differ that everything mentioned in this report regarding reciting aloud and reciting silently in the prayer is as it is mentioned in this report.
in صحيح ابن خزيمة, p. 1785
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورحدثني
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- d. between 161 and 170 AHعِكْرِمَةُ بْنُ إِبْرَاهِيمَحدثنا
- trustworthy (thiqah)d. 219 AHعَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍثقةحدثنا
- زَكَرِيَّا بْنُ يَحْيَى بْنِ أَبَانَحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.