Sahih Ibn Khuzaymah 1849
✧ The chapters on the excuse that permits abandoning attendance at the congregation
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُزَيْزٍ الْأَيْلِيُّ - أَنَّ سَلَامَةَ حَدَّثَهُمْ عَنْ عُقَيْلٍ قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ مُسْلِمٍ أَنَّ مَحْمُودَ بْنَ الرَّبِيعِ الْأَنْصَارِيَّ أَخْبَرَهُ
أَنَّ عِتْبَانَ بْنَ مَالِكٍ ( وَهُوَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ، وَمِمَّنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ) أَتَى رَسُولَ اللهِ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي قَدْ أَنْكَرْتُ بَصَرِي، وَإِنِّي أُصَلِّي لِقَوْمِي، فَإِذَا كَانَتِ الْأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ فَلَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ بِهِمْ؛ فَوَدِدْتُ يَا رَسُولَ اللهِ أَنَّكَ تَأْتِي فَتُصَلِّي فِي مُصَلًّى أَتَّخِذُهُ مُصَلًّى !! فَقَالَ [لَهُ] رَسُولُ اللهِ ﷺ: " سَأَفْعَلُ إِنْ شَاءَ اللهُ !" قَالَ عِتْبَانُ بْنُ مَالِكٍ: فَغَدَا رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ حِينَ ارْتَفَعَ النَّهَارُ، فَاسْتَأْذَنَ رَسُولُ اللهِ ﷺ، فَأَذِنْتُ لَهُ. فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ، ثُمَّ قَالَ: " أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ؟ " قَالَ: فَأَشَرْتُ لَهُ إِلَى نَاحِيَةِ الْبَيْتِ. فَقَامَ رَسُولُ اللهِ ﷺ فَكَبَّرَ، فَقُمْنَا فَصَفَفْنَا، فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ. فَأَجْلَسْنَاهُ عَلَى خَزِيرٍ صَنَعْنَاهُ لَهُ. قَالَ: فَثَابَ رِجَالٌ مِنْ أَهْلِ الدَّارِ حَوْلَنَا حَتَّى اجْتَمَعَ فِي الْبَيْتِ رِجَالٌ ذَوُو عَدَدٍ، فَقَالَ: " أَيْنَ مَالِكُ بْنُ الدُّخَيْشِنِ ؟ " فَقَالَ بَعْضُهُمْ: ذَلِكَ مُنَافِقٌ لَا يُحِبُّ اللهَ وَرَسُولَهُ ! قَالَ: فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " لَا تَقُلْ لَهُ ذَلِكَ ! أَلَا تَرَاهُ قَدْ قَالَ: لَا إِلَهَ إِلَّا اللهُ، يُرِيدُ بِذَلِكَ وَجْهَ اللهِ ؟! " قَالَ: اللهُ وَرَسُولُهُ أَعْلَمُ ! إِنَّا نَرَى وَجْهَهُ وَنَصِيحَتَهُ إِلَى الْمُنَافِقِينَ. فَقَالَ رَسُولُ اللهِ ﷺ: فَإِنَّ اللهَ [قَدْ] حَرَّمَ عَلَى النَّارِ مَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ، يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. ʿUzayz al-Aylī
- Salāmah
- ʿUqayl
- Muḥammad b. Muslim
- Maḥmūd b. al-Rabīʿ al-Anṣārī
✧ ʿItbān b. Mālik, who was one of the Companions of the Messenger of Allah ﷺ and one of the Anṣār who witnessed Badr, came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, I have noticed my eyesight is failing, and I lead my people in prayer. When it rains, the valley between me and them floods and I cannot reach their mosque to lead them. I would like you, O Messenger of Allah, to come and pray in a place I will take as a prayer place.' The Messenger of Allah ﷺ said to him: 'I will do so, God willing.' ʿItbān b. Mālik said: The Messenger of Allah ﷺ and Abū Bakr came in the morning after the sun had risen, and the Messenger of Allah ﷺ asked permission, and I gave him permission. He did not sit until he entered the house, then he said: 'Where would you like me to pray in your house?' I pointed to a corner of the house. The Messenger of Allah ﷺ stood and said the takbīr, and we stood and formed rows, and he prayed two rakʿahs then said the salām. We seated him on a dish of khazīrah that we had prepared for him. Some men from the neighborhood gathered around us until a number of men had collected in the house. He said: 'Where is Mālik b. al-Dukhayshin?' Some of them said: 'He is a hypocrite who does not love Allah and His Messenger.' The Messenger of Allah ﷺ said to him: 'Do not say that. Do you not see that he says lā ilāha illā Allāh, seeking thereby the face of Allah?' He said: 'Allah and His Messenger know best. We see his face and his advice are towards the hypocrites.' The Messenger of Allah ﷺ said: 'Allah has forbidden the Fire for whoever says lā ilāha illā Allāh, seeking thereby the face of Allah.'
Grades by grader
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Narrators
- Famous Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyahعِتْبَانُ بْنُ مَالِكٍ الْبَدْرِيُّصحابي شهيرأن
- Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AHمَحْمُودَ بْنَ الرَّبِيعِ الْأَنْصَارِيَّصحابي صغيرأخبره
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدُ بْنُ مُسْلِمٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهأخبرني
- trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AHعُقَيْلٍثقة ثبتحدثهم
- truthful (ṣadūq), has some lapses (awhām), and it was said: he did not hear from his uncle, and he narrates only from his booksd. 197 AH or 198 AH or 200 AHسَلَامَةَصدوق له أوهام , وقيل : لم يسمع من عمه , وإنما يحدث من كتبهحدثنا
- there is weakness in him, they questioned the authenticity of his hearing from his uncle Salāmahd. 266 AH, or 267 AH, also said: 257 AHمُحَمَّدُ بْنُ عُزَيْزٍ الْأَيْلِيُّفيه ضعف ، وقد تكلموا في صحة سماعه من عمه سلامةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.