Sahih Ibn Khuzaymah 1893
✧ Categories of Women's Prayer in Congregation
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ، قَالَ: حَدَّثَنَا بِشْرٌ ( يَعْنِي ابْنَ الْمُفَضَّلِ )، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ وَهُوَ ابْنُ إِسْحَاقَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ:
كُنَّ النِّسَاءُ يُؤْمَرْنَ فِي الصَّلَاةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَنْ لَا يَرْفَعْنَ رُءُوسَهُنَّ حَتَّى يَأْخُذَ الرِّجَالُ مَقَاعِدَهُمْ مِنْ قَبَاحَةِ الثِّيَابِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Bishr b. Muʿādh
- Bishr / Ibn al-Mufaḍḍal
- ʿAbd al-Raḥman / Ibn Isḥāq
- Abū Ḥāzim
- Sahl b. Saʿd
✧ The women used to be commanded during prayer in the time of the Messenger of Allah ﷺ not to raise their heads until the men had taken their sitting places, due to the ugliness of the garments.
Grades by grader
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Narrators
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبةعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AHأَبِي حَازِمٍثقة عابدعن
- truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AHعَبْدُ الرَّحْمَنِ وَهُوَ ابْنُ إِسْحَاقَصدوق رمي بالقدرحدثنا
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AHبِشْرٌ ( يَعْنِي ابْنَ الْمُفَضَّلِ )ثقة ، ثبت ، عابدحدثنا
- truthful (ṣadūq)d. 245 AH, or shortly before it, or shortly after itبِشْرُ بْنُ مُعَاذٍصدوقحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.