MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 1860

✧ The chapters on the excuse that permits abandoning attendance at the congregation

Show the chain

أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُزَيْزٍ أَنَّ سَلَامَةَ بْنَ رَوْحٍ، حَدَّثَهُمْ، قَالَ: حَدَّثَنِي عُقَيْلٌ، وَقَالَ ابْنُ شِهَابٍ: قَالَ: حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ، زَعَمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا، أَوْ لِيَعْتَزِلْ مَسْجِدَنَا، وَلْيَقْعُدْ فِي بَيْتِهِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. ʿUzayz
  4. Salāmah b. Rawḥ
  5. ʿUqayl
  6. Ibn Shihāb
  7. ʿAṭāʾ b. Abū Rabāḥ
  8. Jābir b. ʿAbdullāh Zaʿam
  9. Rasūl Allāh ﷺ

✧ Whoever eats garlic or onions must keep away from us, or keep away from our mosque, and sit in his house.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    أن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    حدثني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    قال
  4. trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٌثقة ثبت
    حدثني
  5. truthful (ṣadūq), has some lapses (awhām), and it was said: he did not hear from his uncle, and he narrates only from his booksd. 197 AH or 198 AH or 200 AH
    سَلَامَةَ بْنَ رَوْحٍصدوق له أوهام , وقيل : لم يسمع من عمه , وإنما يحدث من كتبه
    حدثهم
  6. there is weakness in him, they questioned the authenticity of his hearing from his uncle Salāmahd. 266 AH, or 267 AH, also said: 257 AH
    مُحَمَّدُ بْنُ عُزَيْزٍفيه ضعف ، وقد تكلموا في صحة سماعه من عمه سلامة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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