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Sahih Ibn Khuzaymah 1901

✧ Categories of Women's Prayer in Congregation

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى ( يَعْنِي ابْنَ سَعِيدٍ )، وَعُثْمَانُ ( يَعْنِي ابْنَ عُمَرَ ) - قَالَا: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ قَالَ:

حُبِسْنَا يَوْمَ الْخَنْدَقِ عَنِ الصَّلَاةِ، حَتَّى كَانَ بَعْدَ الْمَغْرِبِ بِهَوِيٍّ مِنَ اللَّيْلِ، حَتَّى كُفِينَا، وَذَلِكَ قَوْلُهُ: وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا، فَدَعَا رَسُولُ اللهِ ﷺ بِلَالًا، فَأَقَامَ الصَّلَاةَ، فَصَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ كَأَحْسَنِ مَا كَانَ يُصَلِّيهَا، ثُمَّ أَقَامَ، فَصَلَّى الْعَصْرَ مِثْلَ ذَلِكَ، ثُمَّ أَقَامَ، فَصَلَّى الْمَغْرِبَ مِثْلَ ذَلِكَ، ثُمَّ أَقَامَ، فَصَلَّى الْعِشَاءَ كَذَلِكَ قَبْلَ أَنْ تَنْزِلَ صَلَاةُ الْخَوْفِ فَرِجَالًا أَوْ رُكْبَانًا

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Bashhār
  4. Yaḥyá / Ibn Saʿīd and ʿUthmān Yaʿnī Ibn ʿUmar
  5. Ibn Abū Dhiʾb
  6. Saʿīd b. Abū Saʿīd
  7. ʿAbd al-Raḥman b. Abū Saʿīd al-Khudrī
  8. his father

✧ We were detained on the Day of the Trench from prayer until after sunset, with a portion of the night having passed, until we were relieved. That is His saying: 'And Allah sufficed the believers in battle; and Allah is Strong, Mighty.' Then the Messenger of Allah ﷺ called Bilal, and he gave the iqamah for prayer. The Messenger of Allah ﷺ prayed Zuhr as beautifully as he used to pray it. Then he gave the iqamah and prayed 'Asr likewise. Then he gave the iqamah and prayed Maghrib likewise. Then he gave the iqamah and prayed 'Isha' likewise, before the prayer of fear was revealed: either on foot or mounted.

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MubarakpūriSound Chainin صحيح ابن خزيمة, p. 1901hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصحيح قول يحيى القطان ومن تابعه عن ابن أبي ذئب عن المقبري عن عبد الرحمن بن أبي سعيد عن أبيه

    in صحيح ابن خزيمة, p. 1901

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّثقة
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدِ بْنِ أَبِي سَعِيدٍ [١]ثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى ( يَعْنِي ابْنَ سَعِيدٍ )ثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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