4. ✧ Friday Prayer
Sahih Ibn Khuzaymah 1918No grade recorded
حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ. وَعَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ
✧ Abu al-Zinad narrated to us, from al-Aʿraj, from Abu Hurayrah; and from Ibn Tawus, from his father, who said: The Messenger of God ﷺ said…
Sahih Ibn Khuzaymah 1919No grade recorded
حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، وَعَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ
✧ Sufyan narrated to us, from Abu al-Zinad, from al-Aʿraj, from Abu Hurayrah; and from Ibn Tawus, from his father, from Abu Hurayrah, who said: The Messenger of God ﷺ said…
Sahih Ibn Khuzaymah 1920No grade recorded
نَحْنُ الْآخِرُونَ، وَنَحْنُ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، وَأُوتِينَاهُ مِنْ بَعْدِهِمْ، ثُمَّ هَذَا الْيَوْمُ الَّذِي كَتَبَهُ اللهُ عَلَيْهِمْ، فَاخْتَلَفُوا فِيهِ، فَهَدَانَا اللهُ ( يَعْنِي يَوْمَ الْجُمُعَةِ )، النَّاسُ لَنَا تَبَعٌ فِيهِ، الْيَهُودُ غَدًا، وَالنَّصَارَى بَعْدَ غَدٍ ".
✧ “We are the last, and we are the foremost on the Day of Resurrection, except that they were given the Scripture before us, and we were given it after them. Then this is the day God prescribed for them, and they differed over it, so God guided us to it—meaning Friday. The people are followers to us in it: the Jews tomorrow, and the Christians the day after tomorrow.”
Sahih Ibn Khuzaymah 1921No grade recorded
عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ، وَعَلَى مَنْ رَاحَ الْجُمُعَةَ الْغُسْلُ
✧ Upon every adult male is the going to Friday prayer, and upon whoever goes to Friday prayer is the ritual bath.
Sahih Ibn Khuzaymah 1922No grade recorded
أَنَّ النَّبِيَّ ﷺ لَمَّا جَمَعَ نِسَاءَ الْأَنْصَارِ فِي بَيْتٍ، فَأَتَانَا عُمَرُ فَقَامَ عَلَى الْبَابِ فَسَلَّمَ، فَرَدَدْنَا عَلَيْهِ السَّلَامَ، فَقَالَ: أَنَا رَسُولُ رَسُولِ اللهِ ﷺ إِلَيْكُنَّ، فَقُلْنَا: مَرْحَبًا بِرَسُولِ اللهِ وَرَسُولِهِ، قَالَ: أَتُبَايِعْنَ عَلَى أَنْ لَا تُشْرِكْنَ بِاللهِ شَيْئًا، وَلَا تَسْرِقْنَ، وَلَا تَزْنِينَ ؟ قَالَتْ: قُلْنَا: نَعَمْ، فَمَدَدْنَا أَيْدِيَنَا مِنْ دَاخِلِ الْبَيْتِ، وَمَدَّ يَدَهُ مِنْ خَارِجٍ، قَالَتْ: وَأَمَرَنَا أَنْ نُخْرِجَ الْحُيَّضَ وَالْعَوَاتِقَ فِي الْعِيدَيْنِ، وَنُهِينَا عَنِ اتِّبَاعِ الْجَنَائِزِ، وَلَا جُمُعَةَ عَلَيْنَا. قَالَ: قُلْتُ لَهَا: مَا الْمَعْرُوفُ الَّذِي نُهِيتُنَّ عَنْهُ ؟ قَالَتِ: النِّيَاحَةُ
✧ The Prophet ﷺ gathered the women of the Ansar in a house, and ʿUmar came to us, stood at the door, gave the greeting, and we returned the greeting to him. He said: “I am the messenger of the Messenger of God ﷺ to you.” We said: “Welcome to the Messenger of God and his messenger.” He said: “Do you pledge allegiance that you will not associate anything with God, nor steal, nor commit adultery?” She said: We said: “Yes,” and we stretched out our hands from inside the house, and he stretched out his hand from outside. She said: And he ordered us to bring out the menstruating women and the adolescent girls on the two Eid days, and we were forbidden from following funeral processions, and there is no Friday prayer upon us. He said: I said to her: “What is the good deed that you were forbidden from?” She said: “Wailing.”
Sahih Ibn Khuzaymah 1923No grade recorded
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ إِسْحَاقَ بْنِ عُثْمَانَ بِنَحْوِهِ. وَلَمْ يَقُلْ: " لَا تُشْرِكْنَ بِاللهِ شَيْئًا ":،:،:،:
✧ Abu ʿAsim narrated to us, from Ishaq b. ʿUthman, with the like of it. And he did not say: “You will not associate anything with God,” …
Sahih Ibn Khuzaymah 1924No grade recorded
كُنْتُ قَائِدَ أَبِي كَعْبِ بْنِ مَالِكٍ حِينَ ذَهَبَ بَصَرُهُ، وَكُنْتُ إِذَا خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الْأَذَانَ بِهَا صَلَّى عَلَى أَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ، قَالَ: فَمَكَثَ حِينًا عَلَى ذَلِكَ، لَا يَسْمَعُ الْأَذَانَ لِلْجُمُعَةِ إِلَّا صَلَّى عَلَيْهِ وَاسْتَغْفَرَ لَهُ، فَقُلْتُ فِي نَفْسِي: وَاللهِ إِنَّ هَذَا لَعَجْزٌ بِي حَيْثُ لَا أَسْأَلُهُ مَا لَهُ إِذَا سَمِعَ الْأَذَانَ بِالْجُمُعَةِ صَلَّى عَلَى أَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ ؟ قَالَ: فَخَرَجْتُ بِهِ يَوْمَ الْجُمُعَةِ كَمَا كُنْتُ أَخْرُجُ بِهِ، فَلَمَّا سَمِعَ الْأَذَانَ بِالْجُمُعَةِ صَلَّى عَلَى أَبِي أُمَامَةَ وَاسْتَغْفَرَ لَهُ، فَقُلْتُ لَهُ: يَا أَبَتِ مَا لَكَ إِذَا سَمِعْتَ الْأَذَانَ بِالْجُمُعَةِ صَلَّيْتَ عَلَى أَبِي أُمَامَةَ ؟ قَالَ: " أَيْ بُنَيَّ، كَانَ أَوَّلَ مَنْ جَمَّعَ بِالْمَدِينَةِ فِي هَزْمِ بَنِي بَيَاضَةَ يُقَالُ لَهُ نَقِيعُ الْخَضِمَاتِ، قُلْتُ: وَكَمْ أَنْتُمْ يَوْمَئِذٍ ؟ قَالَ: أَرْبَعُونَ رَجُلًا
✧ I was the guide of my father Kaʿb b. Malik when he lost his sight. When I went out with him to Friday prayer and he heard the call to prayer, he would pray for Abu Umamah Asʿad b. Zurarah. He continued doing that for a while, never hearing the call to Friday prayer without praying for him and asking forgiveness for him. I said to myself: By God, this is a shortcoming on my part that I do not ask him why, when he hears the call to Friday prayer, he prays for Abu Umamah Asʿad b. Zurarah. So I went out with him one Friday as I used to, and when he heard the call to Friday prayer, he prayed for Abu Umamah and asked forgiveness for him. I said to him: “O my father, why is it that when you hear the call to Friday prayer, you pray for Abu Umamah?” He said: “O my son, he was the first to lead the Friday prayer in Madinah, at Hazm Bani Bayadah, in a place called Naqiʿ al-Khadimat.” I said: “How many were you that day?” He said: “Forty men.”
Sahih Ibn Khuzaymah 1925No grade recorded
إِنَّ أَوَّلَ جُمُعَةٍ جُمِّعَتْ بَعْدَ جُمُعَةٍ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ مَسْجِدُ عَبْدِ الْقَيْسِ بِجُوَاثَاءَ مِنَ الْبَحْرَيْنِ
✧ The first Friday prayer held after the Friday prayer in the mosque of the Messenger of God ﷺ was in the mosque of ʿAbd al-Qays at Juwatha in al-Bahrayn.
Sahih Ibn Khuzaymah 1926No grade recorded
حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
✧ Ibn Wahb narrated to us, from Ibn Abi Dhi'b, from Sa'id al-Maqburi, from his father, from Abu Hurayrah that the Messenger of Allah ﷺ said:
Sahih Ibn Khuzaymah 1927No grade recorded
مَا طَلَعَتِ الشَّمْسُ وَلَا غَرَبَتْ عَلَى يَوْمٍ خَيْرٍ مِنْ يَوْمِ الْجُمُعَةِ، هَدَانَا اللهُ لَهُ، وَضَلَّ النَّاسُ عَنْهُ، وَالنَّاسُ لَنَا فِيهِ تَبَعٌ، فَهُوَ لَنَا، وَالْيَهُودُ يَوْمُ السَّبْتِ، وَالنَّصَارَى يَوْمُ الْأَحَدِ، إِنَّ فِيهِ لَسَاعَةً لَا يُوَافِقُهَا مُؤْمِنٌ يُصَلِّي يَسْأَلُ اللهَ شَيْئًا إِلَّا أَعْطَاهُ
✧ The sun has not risen nor set on a day better than Friday. Allah guided us to it, and the people went astray from it, and the people are followers for us in it. So it is for us, and for the Jews Saturday, and for the Christians Sunday. Indeed, in it there is an hour which no believer coincides with while praying and asking Allah for something except that He gives it to him.
Sahih Ibn Khuzaymah 1928No grade recorded
مَا تَطْلُعُ الشَّمْسُ بِيَوْمٍ وَلَا تَغْرُبُ أَفْضَلَ أَوْ أَعْظَمَ مِنْ يَوْمِ الْجُمُعَةِ، وَمَا مِنْ دَابَّةٍ لَا تَفْزَعُ لِيَوْمِ الْجُمُعَةِ إِلَّا هَذَيْنِ الثَّقَلَيْنِ: الْجِنَّ وَالْإِنْسَ
✧ The sun does not rise on a day nor set on one more excellent or greater than Friday. And there is no creature that is not frightened on account of Friday except these two heavy ones: the jinn and mankind.
Sahih Ibn Khuzaymah 1929No grade recorded
سَيِّدُ الْأَيَّامِ يَوْمُ الْجُمُعَةِ، فِيهِ خُلِقَ آدَمُ، وَفِيهِ أُدْخِلَ الْجَنَّةَ، وَفِيهِ أُخْرِجَ مِنْهَا، وَلَا تَقُومُ السَّاعَةُ إِلَّا يَوْمَ الْجُمُعَةِ
✧ The master of days is Friday. In it Adam was created, in it he was admitted to Paradise, and in it he was expelled from it. And the Hour will not be established except on Friday.
Sahih Ibn Khuzaymah 1930No grade recorded
خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ، فِيهِ خُلِقَ آدَمُ، وَفِيهِ أُدْخِلَ الْجَنَّةَ، وَفِيهِ أُخْرِجَ مِنْهَا، وَفِيهِ تَقُومُ السَّاعَةُ
✧ The best day on which the sun has risen is Friday. In it Adam was created, in it he was admitted to Paradise, and in it he was expelled from it, and in it the Hour will be established.
Sahih Ibn Khuzaymah 1931No grade recorded
خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ، فِيهِ خُلِقَ آدَمُ، وَفِيهِ أُسْكِنَ الْجَنَّةَ، وَفِيهِ أُخْرِجَ مِنْهَا، وَفِيهِ تَقُومُ السَّاعَةُ، قَالَ: قُلْتُ لَهُ: أَشَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: بَلْ شَيْءٌ حَدَّثَنَاهُ كَعْبٌ.
✧ The best day on which the sun has risen is Friday. In it Adam was created, in it he was settled in Paradise, and in it he was expelled from it, and in it the Hour will be established. He said: I said to him: Is it something you heard from the Messenger of Allah ﷺ? He said: Rather, it is something Ka'b narrated to us.
Sahih Ibn Khuzaymah 1932No grade recorded
إِنَّ اللهَ يَبْعَثُ الْأَيَّامَ يَوْمَ الْقِيَامَةِ عَلَى هَيْئَتِهَا، وَيَبْعَثُ يَوْمَ الْجُمُعَةِ زَهْرَاءَ مُنِيرَةً، أَهْلُهَا يَحُفُّونَ بِهَا كَالْعَرُوسِ تُهْدَى إِلَى كَرِيمِهَا، تُضِيءُ لَهُمْ، يَمْشُونَ فِي ضَوْئِهَا، أَلْوَانُهُمْ كَالثَّلْجِ بَيَاضًا، وَرِيحُهُمْ يَسْطَعُ كَالْمِسْكِ، يَخُوضُونَ فِي جِبَالِ الْكَافُورِ، يَنْظُرُ إِلَيْهِمُ الثَّقَلَانِ، مَا يُطْرِقُونَ تَعَجُّبًا، حَتَّى يَدْخُلُوا الْجَنَّةَ، لَا يُخَالِطُهُمْ أَحَدٌ إِلَّا الْمُؤَذِّنُونَ الْمُحْتَسِبُونَ
✧ Indeed, Allah will resurrect the days on the Day of Judgment in their forms, and He will resurrect Friday as radiant and shining. Its people will surround it like a bride being escorted to her honored one. It will shine for them, and they will walk in its light. Their colors will be as white as snow, and their fragrance will spread like musk. They will wade through mountains of camphor. The two heavy ones will look at them, not lowering their gaze in amazement, until they enter Paradise. No one will mix with them except the mu'adhdhins who seek reward.
Sahih Ibn Khuzaymah 1933No grade recorded
أَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي، فَقَالَ: إِنَّ اللهَ خَلَقَ التُّرْبَةَ يَوْمَ السَّبْتِ، وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الْأَحَدِ، وَخَلَقَ الشَّجَرَ يَوْمَ الِاثْنَيْنِ، وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلَاثَاءِ، وَخَلَقَ النُّورَ يَوْمَ الْأَرْبِعَاءِ، وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ، وَخَلَقَ آدَمَ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ آخِرَ خَلْقٍ فِي آخِرِ سَاعَةٍ مِنْ سَاعَاتِ الْجُمُعَةِ فِيمَا بَيْنَ الْعَصْرِ إِلَى اللَّيْلِ
✧ The Messenger of Allah ﷺ took me by the hand and said: Indeed, Allah created the soil on Saturday, created the mountains in it on Sunday, created the trees on Monday, created the disliked on Tuesday, created the light on Wednesday, spread the beasts in it on Thursday, and created Adam after the afternoon on Friday as the last creation in the last hour of the hours of Friday, between the afternoon and the night.
Sahih Ibn Khuzaymah 1934No grade recorded
يَا سَلْمَانُ، مَا يَوْمُ الْجُمُعَةِ ؟ " قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " يَا سَلْمَانُ مَا يَوْمُ الْجُمُعَةِ ؟ " قَالَ: قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " يَا سَلْمَانُ مَا يَوْمُ الْجُمُعَةِ ؟ " قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " يَا سَلْمَانُ يَوْمُ الْجُمُعَةِ ؟ بِهِ جُمِعَ أَبُوكَ أَوْ أَبُوكُمْ، أَنَا أُحَدِّثُكَ عَنْ يَوْمِ الْجُمُعَةِ، مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرْتُمْ، يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ فَيَقْعُدَ، فَيُنْصِتَ حَتَّى يَقْضِيَ صَلَاتَهُ، إِلَّا كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ
✧ "O Salman, what is Friday?" I said: Allah and His Messenger know best. He said: "O Salman, what is Friday?" He said: I said: Allah and His Messenger know best. He said: "O Salman, what is Friday?" I said: Allah and His Messenger know best. He said: "O Salman, Friday? By it your father or your forefather was gathered. I will tell you about Friday. There is no man who purifies himself on Friday as you have been commanded, leaves his house until he comes to the Friday prayer and sits, then remains silent until he finishes his prayer, except that it will be an expiation for what came before it from the previous Friday."
Sahih Ibn Khuzaymah 1935No grade recorded
إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ، فِيهِ خُلِقَ آدَمُ، وَفِيهِ قُبِضَ، وَفِيهِ النَّفْخَةُ، وَفِيهِ الصَّعْقَةُ، فَأَكْثِرُوا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ، فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ "، قَالُوا: وَكَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ ؟ فَقَالَ: " إِنَّ اللهَ - عَزَّ وَجَلَّ - حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ
✧ Indeed, among the best of your days is Friday. In it Adam was created, in it he was taken, in it is the blast, and in it is the thunderbolt. So increase in sending blessings upon me in it, for your blessings are presented to me." They said: How are our blessings presented to you when you have decayed? He said: "Indeed, Allah, Mighty and Majestic, has forbidden the earth to consume the bodies of the prophets."
Sahih Ibn Khuzaymah 1936No grade recorded
يَعْنُونَ: قَدْ بَلِيتَ ":،:،:
✧ They mean: You have decayed.
Sahih Ibn Khuzaymah 1937No grade recorded
إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللهَ فِيهَا خَيْرًا إِلَّا أَعْطَاهُ إِيَّاهُ
✧ Indeed, in Friday there is an hour which no Muslim servant coincides with while asking Allah for something good except that He gives it to him.
Sahih Ibn Khuzaymah 1939No grade recorded
إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا مُسْلِمٌ قَائِمٌ يُصَلِّي يَسْأَلُ اللهَ فِيهَا خَيْرًا إِلَّا أَعْطَاهُ إِيَّاهُ. وَقَالَ بِيَدِهِ: " يُقَلِّلُهَا وَيُزَهِّدُهَا
✧ Indeed, in Friday there is an hour which no Muslim standing and praying coincides with while asking Allah for good in it except that He gives it to him. And he said with his hand: 'He belittles it and makes it insignificant.'
Sahih Ibn Khuzaymah 1940No grade recorded
جِئْتُ الطُّورَ، فَلَقِيتُ هُنَاكَ كَعْبَ الْأَحْبَارِ، فَحَدَّثْتُهُ عَنْ رَسُولِ اللهِ ﷺ، وَحَدَّثَ عَنِ التَّوْرَاةِ، فَمَا اخْتَلَفْنَا، حَتَّى مَرَرْتُ بِيَوْمِ الْجُمُعَةِ، قُلْتُ: قَالَ رَسُولُ اللهِ ﷺ: " فِي كُلِّ جُمُعَةٍ سَاعَةٌ لَا يُوَافِقُهَا مُؤْمِنٌ وَهُوَ يُصَلِّي، فَيَسْأَلُ اللهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ، فَقَالَ كَعْبٌ: بَلْ فِي كُلِّ سَنَةٍ، فَقُلْتُ: مَا كَذَلِكَ قَالَ رَسُولُ اللهِ ﷺ فَرَجَعَ فَتَلَا، ثُمَّ قَالَ: صَدَقَ رَسُولُ اللهِ ﷺ، فِي كُلِّ يَوْمِ جُمُعَةٍ. ثُمَّ ذَكَرَ الْحَدِيثَ بِطُولِهِ مَعَ قِصَّةِ عَبْدِ اللهِ بْنِ سَلَامٍ "
✧ I came to al-Tur and met Ka'b al-Ahbar there. I narrated to him from the Messenger of Allah ﷺ and he narrated from the Torah, and we did not disagree until I passed by the day of Friday. I said: 'The Messenger of Allah ﷺ said: "In every Friday there is an hour which no believer coincides with while he is praying, asking Allah for something, except that He gives it to him."' Ka'b said: 'Rather, in every year.' I said: 'The Messenger of Allah ﷺ did not say that.' He went back and recited, then said: 'The Messenger of Allah ﷺ spoke the truth: in every Friday.' Then he mentioned the hadith in full with the story of Abdullah b. Salam.
Sahih Ibn Khuzaymah 1941No grade recorded
قَالَ لِي عَبْدُ اللهِ بْنُ عُمَرَ: أَسَمِعْتَ أَبَاكَ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ فِي شَأْنِ سَاعَةِ الْجُمُعَةِ ؟ قَالَ: قُلْتُ: نَعَمْ، سَمِعْتُهُ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: هِيَ مَا بَيْنَ أَنْ يَجْلِسَ الْإِمَامُ عَلَى الْمِنْبَرِ إِلَى أَنْ تُقْضَى الصَّلَاةُ
✧ Abdullah b. Umar said to me: 'Did you hear your father narrate from the Messenger of Allah ﷺ about the matter of the hour on Friday?' He said: 'I said: Yes, I heard him say: I heard the Messenger of Allah ﷺ say: It is between when the imam sits on the minbar until the prayer is completed.'
Sahih Ibn Khuzaymah 1942No grade recorded
حَدَّثَنِي مَيْمُونُ بْنُ يَحْيَى وَهُوَ ابْنُ أَخِي مَخْرَمَةَ، عَنْ مَخْرَمَةَ، عَنْ أَبِيهِ بِهَذَا الْإِسْنَادِ مِثْلِهِ سَوَاءً ":،:،:،:
✧ Maymun b. Yahya, who is the nephew of Makhramah, narrated to me from Makhramah, from his father with the same chain of transmission, exactly the like of it.
Sahih Ibn Khuzaymah 1943No grade recorded
إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لَا يُوَافِقُهَا مُسْلِمٌ قَائِمٌ يُصَلِّي يَسْأَلُ اللهَ فِيهَا خَيْرًا إِلَّا أَعْطَاهُ إِيَّاهُ. قَالَ ابْنُ عَوْنٍ: وَقَالَ بِيَدِهِ عَلَى رَأْسِهِ، قُلْنَا: يُزَهِّدُهَا
✧ Indeed, in Friday there is an hour which no Muslim standing and praying coincides with while asking Allah for good in it except that He gives it to him. Ibn Awn said: And he said with his hand on his head. We said: 'He belittles it.'
Sahih Ibn Khuzaymah 1944No grade recorded
وَاللهِ لَوْ جِئْتُ أَبَا سَعِيدٍ، فَسَأَلْتُهُ عَنْ هَذِهِ السَّاعَةِ أَنْ يَكُونَ عِنْدَهُ مِنْهَا عِلْمٌ. فَأَتَيْتُهُ فَذَكَرَ حَدِيثًا طَوِيلًا، وَقَالَ: قُلْتُ: يَا أَبَا سَعِيدٍ، إِنَّ أَبَا هُرَيْرَةَ
✧ By Allah, if I were to go to Abu Sa'id and ask him about this hour, perhaps he has knowledge of it. So I went to him and he mentioned a long hadith, and said: 'I said: O Abu Sa'id, indeed Abu Hurayrah...'
Sahih Ibn Khuzaymah 1945No grade recorded
غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ
✧ Taking a bath on Friday is obligatory on every adult male.
Sahih Ibn Khuzaymah 1946No grade recorded
غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ
✧ Taking a bath on Friday is obligatory on every adult male.
Sahih Ibn Khuzaymah 1947No grade recorded
أَخْبَرَنَا ابْنُ وَهْبٍ أَنَّ مَالِكًا حَدَّثَهُ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ بِهَذَا الْإِسْنَادِ بِمِثْلِهِ ":،:،:
✧ Ibn Wahb informed us that Malik narrated to him from Safwan b. Sulaym with this chain of transmission, the like of it.
Sahih Ibn Khuzaymah 1948No grade recorded
إِنَّ الْغُسْلَ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ، وَالسِّوَاكَ، وَأَنْ يَمَسَّ مِنَ الطِّيبِ مَا يَقْدِرُ عَلَيْهِ
✧ Indeed, the ghusl on Friday is upon every adult male, and the siwak, and to touch some perfume if he is able to.
Sahih Ibn Khuzaymah 1949No grade recorded
غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ، وَيَمَسُّ طِيبًا إِنْ كَانَ عِنْدَهُ
✧ Taking a bath on Friday is obligatory on every adult male, and he should touch perfume if he has any.
Sahih Ibn Khuzaymah 1950No grade recorded
الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ، وَأَنْ يَسْتَنَّ، وَأَنْ يَمَسَّ طِيبًا إِنْ وَجَدَ
✧ Taking a bath on Friday is obligatory on every adult male, and to use the siwak, and to touch perfume if he finds it.
Sahih Ibn Khuzaymah 1951No grade recorded
الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ
✧ Bathing on Friday is obligatory upon every adult.
Sahih Ibn Khuzaymah 1952No grade recorded
عَلَى كُلِّ رَجُلٍ مُسْلِمٍ فِي كُلِّ سَبْعَةِ أَيَّامٍ غُسْلُ يَوْمٍ، وَهُوَ يَوْمُ الْجُمُعَةِ
✧ Upon every Muslim man every seven days is the bath of a day, and that is Friday.
Sahih Ibn Khuzaymah 1953No grade recorded
حَدَّثَنَا الْوَلِيدُ، عَنِ الْأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ( ح ):،:،:
✧ We were informed by al-Walīd, from al-Awzāʿī, from Yaḥyā b. Abī Kathīr, from Abū Salamah, from Abū Hurayrah (ḥ):
Sahih Ibn Khuzaymah 1954No grade recorded
بَيْنَمَا عُمَرُ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ عُثْمَانُ بْنُ عَفَّانَ، فَعَرَّضَ بِهِ، فَقَالَ: مَا بَالُ رِجَالٍ يَتَأَخَّرُونَ بَعْدَ النِّدَاءِ ؟ قَالَ عُثْمَانُ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا زِدْتُ حِينَ سَمِعْتُ النِّدَاءَ أَنْ تَوَضَّأْتُ ثُمَّ أَقْبَلْتُ، قَالَ: الْوُضُوءُ أَيْضًا ؟ أَوَلَمْ تَسْمَعْ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ ؟
✧ While ʿUmar was addressing the people on Friday, ʿUthmān b. ʿAffān entered, and he alluded to him, saying: What is the matter with men who delay after the call? ʿUthmān said: O Commander of the Faithful, I did no more than perform ablution when I heard the call and then came. He said: Ablution too? Did you not hear the Messenger of Allah ﷺ say: When one of you comes to Friday, let him bathe?
Sahih Ibn Khuzaymah 1955No grade recorded
حَدَّثَنَا سُفْيَانُ قَالَ: سَمِعْتُ الزُّهْرِيَّ يَقُولُ: سَمِعْتُ سَالِمًا يُخْبِرُ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ
✧ Sufyān informed us, saying: I heard al-Zuhrī say: I heard Sālim reporting from his father, who said: I heard the Prophet ﷺ say
Sahih Ibn Khuzaymah 1956No grade recorded
مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ
✧ Whoever of you comes to Friday, let him bathe.
Sahih Ibn Khuzaymah 1957No grade recorded
إِذَا جَاءَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ
✧ When one of you comes to Friday, let him bathe.
Sahih Ibn Khuzaymah 1958No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ يَخْطُبُ النَّاسَ: إِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَغْتَسِلْ
✧ The Messenger of Allah ﷺ said while addressing the people: When one of you comes to the mosque, let him bathe.
Sahih Ibn Khuzaymah 1959No grade recorded
مَنْ أَتَى الْجُمُعَةَ مِنَ الرِّجَالِ وَالنِّسَاءِ فَلْيَغْتَسِلْ، وَمَنْ لَمْ يَأْتِهَا فَلَيْسَ عَلَيْهِ غُسْلٌ مِنَ الرِّجَالِ وَالنِّسَاءِ
✧ Whoever attends Friday from among men and women, let him bathe; and whoever does not attend it, no bath is required of him from among men and women.
Sahih Ibn Khuzaymah 1960No grade recorded
كَانَ النَّاسُ عُمَّالَ أَنْفُسِهِمْ، فَكَانُوا يَرُوحُونَ إِلَى الْجُمُعَةِ كَهَيْئَتِهِمْ، فَقِيلَ لَهُمْ: لَوِ اغْتَسَلْتُمْ
✧ The people were workers for themselves, and they used to go to Friday in their working clothes, so it was said to them: If only you would bathe.
Sahih Ibn Khuzaymah 1961No grade recorded
كَانَ النَّاسُ يَنْتَابُونَ يَوْمَ الْجُمُعَةِ مِنْ مَنَازِلِهِمْ مِنَ الْعَوَالِي، فَيَأْتُونَ فِي الْعَبَاءِ، وَيُصِيبُهُمُ الْغُبَارُ وَالْعَرَقُ، فَيَخْرُجُ مِنْهُمُ الرِّيحُ، فَأَتَى رَسُولَ اللهِ ﷺ إِنْسَانٌ مِنْهُمْ وَهُوَ عِنْدِي، فَقَالَ رَسُولُ اللهِ ﷺ: لَوْ أَنَّكُمْ تَطَهَّرْتُمْ لِيَوْمِكُمْ هَذَا
✧ The people used to come to Friday from their dwellings in the outskirts, arriving in cloaks, and dust and sweat would afflict them, and odor would emanate from them. A man from among them came to the Messenger of Allah ﷺ while he was with me, and the Messenger of Allah ﷺ said: If only you would purify yourselves for this day of yours.
Sahih Ibn Khuzaymah 1962No grade recorded
أَنَّ رَجُلَيْنِ مِنْ أَهْلِ الْعِرَاقِ أَتَيَاهُ فَسَأَلَاهُ عَنِ الْغُسْلِ يَوْمَ الْجُمُعَةِ: أَوَاجِبٌ هُوَ ؟ فَقَالَ لَهُمَا ابْنُ عَبَّاسٍ: مَنِ اغْتَسَلَ فَهُوَ أَحْسَنُ وَأَطْهَرُ، وَسَأُخْبِرُكُمْ لِمَاذَا بَدَأَ الْغُسْلُ: كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللهِ ﷺ مُحْتَاجِينَ، يَلْبَسُونَ الصُّوفَ، وَيَسْقُونَ النَّخْلَ عَلَى ظُهُورِهِمْ، وَكَانَ الْمَسْجِدُ ضَيِّقًا، مُقَارِبَ السَّقْفِ، فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمَ الْجُمُعَةِ فِي يَوْمٍ صَائِفٍ شَدِيدِ الْحَرِّ، وَمِنْبَرُهُ قَصِيرٌ، إِنَّمَا هُوَ ثَلَاثُ دَرَجَاتٍ، فَخَطَبَ النَّاسَ، فَعَرِقَ النَّاسُ فِي الصُّوفِ، فَثَارَتْ أَرْوَاحُهُمْ رِيحَ الْعَرَقِ وَالصُّوفِ حَتَّى كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا، حَتَّى بَلَغَتْ أَرْوَاحُهُمْ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ، فَقَالَ: أَيُّهَا النَّاسُ، إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا، وَلْيَمَسَّ أَحَدُكُمْ أَطْيَبَ مَا يَجِدُ مِنْ طِيبِهِ أَوْ دُهْنِهِ
✧ Two men from the people of Iraq came to him and asked him about bathing on Friday: Is it obligatory? Ibn ʿAbbās said to them: Whoever bathes, it is better and purer. I will tell you why bathing began: In the time of the Messenger of Allah ﷺ, the people were needy, wearing wool, and watering palm trees on their backs. The mosque was narrow with a low roof. The Messenger of Allah ﷺ came out on a Friday on a scorching hot summer day, and his pulpit was short—only three steps. He addressed the people, and the people sweated in the wool, and their odors arose—the smell of sweat and wool—until they were harming one another, until their odors reached the Messenger of Allah ﷺ while he was on the pulpit. He said: O people, when this day comes, bathe, and let each of you apply the best perfume or oil he finds.
Sahih Ibn Khuzaymah 1963No grade recorded
مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَأَنْصَتَ، وَاسْتَمَعَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ، وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا
✧ Whoever performs wudu on Friday and perfects the wudu, then comes to the Friday prayer, draws near, remains silent, and listens, will be forgiven for what occurred between that Friday and the next Friday, plus three additional days. And whoever touches the pebbles has engaged in idle talk.
Sahih Ibn Khuzaymah 1964No grade recorded
مَنْ تَوَضَّأَ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَذَاكَ أَفْضَلُ
✧ Whoever performs wudu has done well, and whoever performs ghusl, that is better.
Sahih Ibn Khuzaymah 1965No grade recorded
قَالَ رَسُولُ اللهِ ﷺ وَذَكَرَ يَوْمَ الْجُمُعَةِ: مَنْ غَسَّلَ وَاغْتَسَلَ، وَغَدَا وَابْتَكَرَ، فَدَنَا وَأَنْصَتَ، وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ كَأَجْرِ سَنَةٍ: صِيَامِهَا وَقِيَامِهَا
✧ The Messenger of God ﷺ said, mentioning Friday: Whoever washes and performs ghusl, goes early, arrives early, draws near, remains silent, and does not engage in idle talk, for every step he takes will have the reward of a year, its fasting and its standing in prayer.
Sahih Ibn Khuzaymah 1966No grade recorded
اغْتَسِلُوا يَوْمَ الْجُمُعَةِ، وَاغْسِلُوا رُءُوسَكُمْ وَإِنْ لَمْ تَكُونُوا جُنُبًا، وَمَسُّوا مِنَ الطِّيبِ " ? قَالَ ابْنُ عَبَّاسٍ: أَمَّا الطِّيبُ فَلَا أَدْرِي، وَأَمَّا الْغُسْلُ، فَنَعَمْ
✧ Perform ghusl on Friday and wash your heads, even if you are not in a state of major ritual impurity, and apply perfume. Ibn Abbas said: As for perfume, I do not know; as for ghusl, yes.
Sahih Ibn Khuzaymah 1967No grade recorded
دَخَلَ عَلَيَّ أَبُو قَتَادَةَ يَوْمَ الْجُمُعَةِ وَأَنَا أَغْتَسِلُ، قَالَ: غُسْلُكَ هَذَا مِنْ جَنَابَةٍ ؟ قُلْتُ: نَعَمْ، قَالَ: فَأَعِدْ غُسْلًا آخَرَ، إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ لَمْ يَزَلْ طَاهِرًا إِلَى الْجُمُعَةِ الْأُخْرَى.
✧ Abu Qatada entered upon me on Friday while I was performing ghusl. He said: Is this ghusl of yours for major ritual impurity? I said: Yes. He said: Then perform another ghusl, for I heard the Messenger of God ﷺ say: Whoever performs ghusl on Friday will remain in a state of purity until the next Friday.
Sahih Ibn Khuzaymah 1968No grade recorded
حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ كُلَّ سَبْعَةِ أَيَّامٍ، وَأَنْ يَمَسَّ طِيبًا إِنْ وَجَدَهُ
✧ It is a duty upon every Muslim to bathe every seven days, and to apply perfume if he finds it.
Sahih Ibn Khuzaymah 1969No grade recorded
مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَنَّ وَمَسَّ مِنَ الطِّيبِ إِنْ كَانَ عِنْدَهُ، وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ، ثُمَّ جَاءَ إِلَى الْمَسْجِدِ، وَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ، ثُمَّ رَكَعَ مَا شَاءَ اللهُ أَنْ يَرْكَعَ، ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي كَانَتْ قَبْلَهَا ".
✧ Whoever performs ghusl on Friday, uses the tooth-stick, applies perfume if he has it, wears the best of his clothes, then comes to the mosque, does not step over people's necks, then prays as much as God wills, then remains silent when his imam comes out until he prays, it will be an expiation for what occurred between that Friday and the Friday before it.
Sahih Ibn Khuzaymah 1970No grade recorded
مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ، ثُمَّ لَبِسَ مِنْ صَالِحِ ثِيَابِهِ، ثُمَّ مَسَّ مِنْ دُهْنِ بَيْتِهِ مَا كَتَبَ اللهُ لَهُ، أَوْ مِنْ طِيبِهِ، ثُمَّ لَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ كَفَّرَ اللهُ عَنْهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ قَبْلَهَا ". قَالَ سَعِيدٌ: فَذَكَرْتُهَا لِعُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ قَالَ: صَدَقَ، وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ
✧ Whoever performs ghusl on Friday and perfects the ghusl, then wears the best of his clothes, then applies some of the oil of his house that God has decreed for him, or some of his perfume, then does not separate between two people, God will expiate for him what occurred between that Friday and the Friday before it. Saeed said: I mentioned it to Umarah b. Amr b. Hazm, and he said: He spoke the truth, plus three additional days.
Sahih Ibn Khuzaymah 1971No grade recorded
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ بِهَذَا الْحَدِيثِ. قَالَ أَبُو بَكْرٍ: " قَالَ لَنَا بُنْدَارٌ: أَحْفَظُهُ مِنْ فِيهِ، وَعَنْ أَبِيهِ. وَهَذَا عِنْدِي وَهْمٌ، وَالصَّحِيحُ: عَنْ سَعِيدٍ، عَنْ أَبِيهِ ":،:،:
✧ Yahya b. Saeed narrated to us, from Ibn Ajlan, from Saeed al-Maqburi, from his father, this hadith. Abu Bakr said: Bundar said to us: I memorized it from his mouth, and from his father. But this, in my opinion, is an error. The correct chain is: from Saeed, from his father.
Sahih Ibn Khuzaymah 1972No grade recorded
أَنَّ النَّبِيَّ ﷺ خَطَبَ يَوْمَ الْجُمُعَةِ، فَرَأَى عَلَيْهِمْ ثِيَابَ النِّمَارِ، فَقَالَ رَسُولُ اللهِ ﷺ: مَا عَلَى أَحَدِكُمْ إِنْ وَجَدَ سَعَةً أَنْ يَتَّخِذَ ثَوْبَيْنِ لِجُمُعَتِهِ سِوَى ثَوْبَيْ مِهْنَتِهِ ؟ ".
✧ The Prophet ﷺ gave a sermon on Friday and saw them wearing garments of Nimari cloth. The Messenger of God ﷺ said: What is wrong with one of you, if he finds the means, to acquire two garments for his Friday other than the two garments of his daily work?
Sahih Ibn Khuzaymah 1973No grade recorded
: كَانَتْ لِلنَّبِيِّ ﷺ حُلَّةٌ يَلْبَسُهَا فِي الْعِيدَيْنِ، وَيَوْمِ الْجُمُعَةِ
✧ The Prophet ﷺ had a fine suit that he would wear on the two Eids and on Friday.
Sahih Ibn Khuzaymah 1974No grade recorded
مَنْ غَسَّلَ وَاغْتَسَلَ، ثُمَّ غَدَا وَابْتَكَرَ، وَجَلَسَ مِنَ الْإِمَامِ قَرِيبًا، فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ مِنَ الْأَجْرِ أَجْرُ سَنَةٍ، صِيَامِهَا وَقِيَامِهَا
✧ Whoever washes and performs ghusl, then goes early, arrives early, sits close to the imam, listens, and remains silent, will have the reward of a year, its fasting and its standing in prayer.
Sahih Ibn Khuzaymah 1975No grade recorded
الْمُسْتَعْجِلُ إِلَى الْجُمُعَةِ كَالْمُهْدِي بَدَنَةً، وَالَّذِي يَلِيهِ كَالْمُهْدِي بَقَرَةً، وَالَّذِي يَلِيهِ كَالْمُهْدِي شَاةً، وَالَّذِي يَلِيهِ كَالْمُهْدِي طَيْرًا
✧ The one who hastens to the Friday prayer is like one who offers a camel, the next like one who offers a cow, the next like one who offers a sheep, and the next like one who offers a bird.
Sahih Ibn Khuzaymah 1976No grade recorded
إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى مَنَازِلِهِمُ الْأَوَّلَ فَالْأَوَّلَ، فَإِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ ". وَقَالَ عَبْدُ الْجَبَّارِ: " فَإِذَا جَلَسَ الْإِمَامُ طَوَوُا الصُّحُفَ ". وَقَالَا جَمِيعًا: " وَاسْتَمَعُوا الْخُطْبَةَ، فَالْمُهَجِّرُ إِلَى الصَّلَاةِ كَالْمُهْدِي بَدَنَةً، ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي بَقَرَةً، ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي كَبْشٍ " حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ
✧ When Friday comes, at every gate of the mosque there are angels who record the people according to their ranks, the first then the next. When the imam comes out, the scrolls are folded up." 'Abd al-Jabbar said: "When the imam sits down, they fold up the scrolls." They both said: "And they listen to the sermon. The one who goes early to the prayer is like one who offers a camel, then the next like one who offers a cow, then the next like one who offers a ram," until he mentioned the chicken and the egg.
Sahih Ibn Khuzaymah 1977No grade recorded
عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ يَوْمَ الْجُمُعَةِ مَلَكَانِ يَكْتُبَانِ الْأَوَّلَ فَالْأَوَّلَ، كَرَجُلٍ قَدَّمَ بَدَنَةً، وَكَرَجُلٍ قَدَّمَ بَقَرَةً، وَكَرَجُلٍ قَدَّمَ شَاةً، وَكَرَجُلٍ قَدَّمَ طَيْرًا، وَكَرَجُلٍ قَدَّمَ بَيْضَةً، فَإِذَا قَعَدَ الْإِمَامُ طُوِيَتِ الصُّحُفُ
✧ At every gate of the mosque on Friday there are two angels who record the first then the next, like a man who presents a camel, like a man who presents a cow, like a man who presents a sheep, like a man who presents a bird, and like a man who presents an egg. When the imam sits down, the scrolls are folded up.
Sahih Ibn Khuzaymah 1978No grade recorded
تُبْعَثُ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ يَوْمَ الْجُمُعَةِ يَكْتُبُونَ مَجِيءَ النَّاسِ، فَإِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ، وَرُفِعَتِ الْأَقْلَامُ، فَتَقُولُ الْمَلَائِكَةُ بَعْضُهُمْ لِبَعْضٍ: مَا حَبَسَ فُلَانًا ؟ فَتَقُولُ الْمَلَائِكَةُ: اللَّهُمَّ إِنْ كَانَ ضَالًّا فَاهْدِهِ، وَإِنْ كَانَ مَرِيضًا فَاشْفِهِ، وَإِنْ كَانَ عَائِلًا فَأَغْنِهِ ". هَذَا حَدِيثُ الْمُقْرِئِ. وَقَالَ الْقُطَعِيُّ: قَالَ: " تَقْعُدُ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ ". وَقَالَ أَيْضًا: " يَقُولُ بَعْضُهُمْ لِبَعْضٍ: اللَّهُمَّ إِنْ كَانَ ضَالًّا فَاهْدِهِ، إِنْ كَانَ...
✧ The angels are sent to the gates of the mosque on Friday to record the arrival of the people. When the imam comes out, the scrolls are folded up and the pens are lifted. The angels say to one another: 'What kept so-and-so?' The angels say: 'O Allah, if he is astray, guide him; if he is sick, heal him; if he is poor, enrich him.'" This is the hadith of al-Muqri'. Al-Quta'i said: "The angels sit at the gates of the mosque." He also said: "They say to one another: 'O Allah, if he is astray, guide him; if he is..."
Sahih Ibn Khuzaymah 1980No grade recorded
إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ، وَأْتُوهَا وَأَنْتُمْ تَمْشُونَ عَلَيْكُمُ السَّكِينَةُ، فَمَا أَدْرَكْتُمْ فَصَلُّوا، وَمَا فَاتَكُمْ فَاقْضُوا
✧ When the prayer is established, do not come to it running, but come to it walking. Upon you is tranquility. Whatever you catch, pray, and whatever you miss, make up.
Sahih Ibn Khuzaymah 1981No grade recorded
كَانَ النِّدَاءُ الَّذِي ذَكَرَ اللهُ فِي الْقُرْآنِ يَوْمَ الْجُمُعَةِ إِذَا خَرَجَ الْإِمَامُ، وَإِذَا قَامَتِ الصَّلَاةُ فِي زَمَنِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ، حَتَّى كَانَ عُثْمَانُ، فَكَثُرَ النَّاسُ، فَأَمَرَ بِالنِّدَاءِ الثَّالِثِ عَلَى الزَّوْرَاءِ، فَثَبَتَ حَتَّى السَّاعَةِ
✧ The call that Allah mentioned in the Qur'an on Friday was when the imam came out, and when the prayer was established, during the time of the Prophet ﷺ, Abu Bakr, and Umar, until it was Uthman. The people became numerous, so he commanded the third call on al-Zawra'. It remained established until now.
Sahih Ibn Khuzaymah 1982No grade recorded
كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، وَأَبِي بَكْرٍ، وَعُمَرَ أَذَانَيْنِ يَوْمَ الْجُمُعَةِ، حَتَّى كَانَ زَمَنُ عُثْمَانَ، فَكَثُرَ النَّاسُ، فَأَمَرَ بِالْأَذَانِ الْأَوَّلِ بِالزَّوْرَاءِ
✧ The adhan during the time of the Messenger of Allah ﷺ, Abu Bakr, and Umar was two adhans on Friday, until the time of Uthman. The people became numerous, so he commanded the first adhan at al-Zawra'.
Sahih Ibn Khuzaymah 1983No grade recorded
مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ، وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ، فَيَرْكَعُ إِنْ بَدَا لَهُ، وَلَمْ يُؤْذِ أَحَدًا، ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الْأُخْرَى
✧ Whoever performs ghusl on Friday, touches some perfume if he has it, wears his best clothes, then goes out to the mosque and prays if he wishes, and does not harm anyone, then listens attentively when his imam comes out until he prays, it will be an expiation for what is between it and the next Friday.
Sahih Ibn Khuzaymah 1984No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَقُومُ يَوْمَ الْجُمُعَةِ يُسْنِدُ ظَهْرَهُ إِلَى سَارِيَةٍ مِنْ خَشَبٍ أَوْ جِذْعٍ أَوْ نَخْلَةٍ - شَكَّ الْمُبَارَكُ - فَلَمَّا كَثُرَ النَّاسُ قَالَ: ابْنُوا لِي مِنْبَرًا "، فَبَنَوْا لَهُ الْمِنْبَرَ، فَتَحَوَّلَ إِلَيْهِ، حَنَّتِ الْخَشَبَةُ حَنِينَ الْوَالِهِ، فَمَا زَالَتْ حَتَّى نَزَلَ رَسُولُ اللهِ ﷺ مِنَ الْمِنْبَرِ، فَأَتَاهَا، فَاحْتَضَنَهَا، فَسَكَنَتْ
✧ The Messenger of Allah ﷺ used to stand on Friday leaning his back against a wooden pillar, a trunk, or a palm tree — al-Mubarak was uncertain — and when the people became numerous, he said: 'Build a pulpit for me.' So they built him a pulpit. When he turned to it, the piece of wood moaned like a grieving mother, and it did not cease until the Messenger of Allah ﷺ descended from the pulpit, came to it, and embraced it, and it became still.
Sahih Ibn Khuzaymah 1985No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُومُ يَوْمَ الْجُمُعَةِ فَيُسْنِدُ ظَهْرَهُ إِلَى جِذْعٍ مَنْصُوبٍ فِي الْمَسْجِدِ فَيَخْطُبُ، فَجَاءَ رُومِيٌّ فَقَالَ: أَلَا نَصْنَعُ لَكَ شَيْئًا تَقْعُدُ وَكَأَنَّكَ قَائِمٌ ؟ فَصَنَعَ لَهُ مِنْبَرًا لَهُ دَرَجَتَانِ، وَيَقْعُدُ عَلَى الثَّالِثَةِ، فَلَمَّا قَعَدَ نَبِيُّ اللهِ ﷺ عَلَى الْمِنْبَرِ خَارَ الْجِذْعُ خُوَارَ الثَّوْرِ حَتَّى ارْتَجَّ الْمَسْجِدُ بِخُوَارِهِ حُزْنًا عَلَى رَسُولِ اللهِ ﷺ، فَنَزَلَ إِلَيْهِ رَسُولُ اللهِ ﷺ مِنَ الْمِنْبَرِ، فَالْتَزَمَهُ وَهُوَ يَخُورُ، فَلَمَّا الْتَزَمَهُ رَسُولُ اللهِ ﷺ سَكَتَ، ثُمَّ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ لَمْ أَلْتَزِمْهُ مَا زَالَ هَكَذَا حَتَّى تَقُومَ السَّاعَةُ حُزْنًا عَلَى رَسُولِ اللهِ ﷺ "، فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَدُفِنَ ( يَعْنِي الْجِذْعَ )
✧ The Messenger of Allah ﷺ used to stand on Friday and lean his back against a trunk erected in the mosque and deliver the sermon. A Byzantine came and said: 'Shall we make something for you to sit on, as if you were standing?' So he made him a pulpit with two steps, and he would sit on the third. When the Prophet of Allah ﷺ sat on the pulpit, the trunk bellowed like a bull, and the mosque shook with its bellowing out of grief for the Messenger of Allah ﷺ. The Messenger of Allah ﷺ descended from the pulpit to it and embraced it while it was bellowing. When the Messenger of Allah ﷺ embraced it, it became silent. Then he said: 'By the One in whose hand is my soul, if I had not embraced it, it would have remained like this until the Hour, out of grief for the Messenger of Allah ﷺ.' So the Messenger of Allah ﷺ commanded that it be buried — meaning the trunk.
Sahih Ibn Khuzaymah 1986No grade recorded
، أَنَّهُ أَبْصَرَ رَسُولَ اللهِ ﷺ وَهُوَ قَائِمٌ عَلَى قَوْسٍ أَوْ عَصًا حِينَ أَتَاهُمْ، قَالَ: فَسَمِعْتُهُ يَقُولُ: وَالسَّمَاءِ وَالطَّارِقِ، فَعَلِمْتُهَا فِي الْجَاهِلِيَّةِ وَأَنَا مُشْرِكٌ، ثُمَّ قَرَأْتُهَا فِي الْإِسْلَامِ، فَدَعَتْنِي ثَقِيفُ ? فَقَالُوا: مَا سَمِعْتَ مِنْ هَذَا الرَّجُلِ، فَقَرَأْتُهَا عَلَيْهِمْ، فَقَالَ مَنْ مَعَهُمْ مِنْ قُرَيْشٍ: نَحْنُ أَعْلَمُ بِصَاحِبِنَا، لَوْ كُنَّا نَعْلَمُ أَنَّهُ كَمَا يَقُولُ حَقٌّ لَتَابَعْنَاهُ
✧ He saw the Messenger of Allah ﷺ standing on a bow or a staff when he came to them. He said: I heard him saying: 'By the sky and the night comer.' I knew it in the ignorant era while I was a polytheist, then I recited it in Islam. Thaqif called me and said: 'What did you hear from this man?' So I recited it to them. Those of Quraysh who were with them said: 'We know our companion better. If we knew that what he says is true, we would have followed him.'
Sahih Ibn Khuzaymah 1987No grade recorded
اخْتَلَفُوا فِي مِنْبَرِ رَسُولِ اللهِ ﷺ مِنْ أَيِّ شَيْءٍ هُوَ ؟ فَأَرْسَلُوا إِلَى سَهْلِ بْنِ سَعْدٍ، فَقَالَ: مَا بَقِيَ مِنَ النَّاسِ أَحَدٌ أَعْلَمُ بِهِ مِنِّي، هُوَ مِنْ أَثْلِ الْغَابَةِ
✧ They differed about the pulpit of the Messenger of Allah ﷺ, what it was made of. They sent to Sahl b. Sa'd, and he said: 'No one among the people remains who knows it better than I. It is from the tamarisk of al-Ghabah.'
Sahih Ibn Khuzaymah 1988No grade recorded
لَمَّا اسْتَوَى النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ قَالَ لِلنَّاسِ: " اجْلِسُوا، فَسَمِعَهُ ابْنُ مَسْعُودٍ وَهُوَ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ، فَقَالَ لَهُ النَّبِيُّ ﷺ: " تَعَالَ يَا ابْنَ مَسْعُودٍ
✧ When the Prophet ﷺ sat firmly on the minbar, he said to the people: "Sit down." Ibn Mas'ud heard him while he was at the gate of the mosque, so he sat down. The Prophet ﷺ said to him: "Come here, O Ibn Mas'ud."
Sahih Ibn Khuzaymah 1989No grade recorded
كَانَ النَّبِيُّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ خُطْبَتَيْنِ، يَجْلِسُ بَيْنَهُمَا
✧ The Prophet ﷺ used to deliver two sermons on Friday, sitting between them.
Sahih Ibn Khuzaymah 1990No grade recorded
خَطَبَنَا عَمَّارُ بْنُ يَاسِرٍ، فَأَبْلَغَ وَأَوْجَزَ، فَلَمَّا نَزَلَ قُلْنَا لَهُ: يَا أَبَا الْيَقْظَانِ، لَقَدْ أَبْلَغْتَ وَأَوْجَزْتَ، فَلَوْ كُنْتَ نَفَّسْتَ. قَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ طُولَ صَلَاةِ الرَّجُلِ، وَقِصَرَ خُطْبَتِهِ مَئِنَّةٌ مِنْ فِقْهِهِ، فَأَطِيلُوا الصَّلَاةَ وَاقْصُرُوا الْخُطْبَةَ، فَإِنَّ مِنَ الْبَيَانِ سِحْرًا
✧ 'Ammar b. Yasir delivered a sermon to us; he was thorough and concise. When he descended, we said to him: "O Abu al-Yaqzan, you were thorough and concise. If only you had extended it." He said: "I heard the Messenger of Allah ﷺ say: 'Indeed, the length of a man's prayer and the brevity of his sermon are a sign of his understanding. So prolong the prayer and shorten the sermon, for some eloquence is magic.'"
Sahih Ibn Khuzaymah 1991No grade recorded
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ بِهَذَا الْإِسْنَادِ بِمِثْلِهِ، وَلَمْ يَقُلْ: " فَلَوْ كُنْتَ نَفَّسْتَ ":،:،:،:،:
✧ 'Abd al-Rahman b. 'Abd al-Malik b. Abjar narrated to us with this chain of transmission the like of it, but he did not say: "If only you had extended it."
Sahih Ibn Khuzaymah 1994No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ، يَحْمَدُ اللهَ، وَيُثْنِي عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ، ثُمَّ يَقُولُ: " مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، إِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللهِ، وَأَحْسَنَ الْهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ، وَكُلَّ ضَلَالَةٍ فِي النَّارِ "، ثُمَّ يَقُولُ: بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ، وَكَانَ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ، وَعَلَا صَوْتُهُ، وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ نَذِيرُ جَيْشٍ: " صَبَّحَتْكُمُ السَّاعَةُ وَمَسَّتْكُمْ "، ثُمَّ يَقُولُ: " مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ أَوْ عَلَيَّ، وَأَنَا وَلِيُّ الْمُؤْمِنِينَ
✧ The Messenger of Allah ﷺ used to say in his sermon, praising Allah and extolling Him with what He deserves, then he would say: "Whomever Allah guides, none can mislead; and whomever He sends astray, none can guide. The truest speech is the Book of Allah, the best guidance is the guidance of Muhammad, the worst of matters are their innovations, and every innovation is a heresy, every heresy is an error, and every error leads to the Fire." Then he would say: "I and the Hour have been sent like these two," and when he mentioned the Hour, his cheeks would redden, his voice would rise, and his anger would intensify, as if he were warning of an army: "The Hour has come upon you morning and evening." Then he would say: "Whoever leaves wealth, it is for his family; and whoever leaves debt or dependents, they are to me and upon me, and I am the guardian of the believers."
Sahih Ibn Khuzaymah 1995No grade recorded
مَا حَفِظْتُ ق إِلَّا مِنْ فِي رَسُولِ اللهِ ﷺ، يَقْرَأُ بِهَا فِي كُلِّ جُمُعَةٍ، وَكَانَ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللهِ ﷺ وَاحِدًا
✧ I did not memorize Surah Qaf except from the mouth of the Messenger of Allah ﷺ; he used to recite it every Friday. And our oven and the oven of the Messenger of Allah ﷺ were one.
Sahih Ibn Khuzaymah 1996No grade recorded
قَرَأْتُ ق وَالْقُرْآنِ الْمَجِيدِ مِنْ فِي رَسُولِ اللهِ ﷺ، كَانَ يَقْرَؤُهَا كُلَّ جُمُعَةٍ عَلَى الْمِنْبَرِ إِذَا خَطَبَ النَّاسَ
✧ I recited 'Qaf. By the glorious Qur'an' from the mouth of the Messenger of Allah ﷺ. He used to recite it every Friday on the minbar when he addressed the people.
Sahih Ibn Khuzaymah 1997No grade recorded
أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ مِنْ بَابٍ كَانَ نَحْوَ دَارِ الْقَضَاءِ، وَرَسُولُ اللهِ ﷺ قَائِمٌ عَلَى الْمِنْبَرِ يَخْطُبُ، فَاسْتَقْبَلَ رَسُولَ اللهِ ﷺ قَائِمًا، ثُمَّ قَالَ: يَا رَسُولَ اللهِ هَلَكَتِ الْأَمْوَالُ، وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللهَ أَنْ يُغِيثَنَا قَالَ: فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَيْهِ، ثُمَّ قَالَ: اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا، قَالَ أَنَسٌ: وَلَا وَاللهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ وَلَا قَزَعَةٍ، وَلَا مَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلَا دَارٍ، فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ، فَلَمَّا تَوَسَّطَتْ - يَعْنِي السَّمَاءَ - انْتَشَرَتْ، ثُمَّ أَمْطَرَتْ، قَالَ أَنَسٌ: فَلَا وَاللهِ مَا رَأَيْنَا الشَّمْسَ سَبْعًا، قَالَ: ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ الْمُقْبِلَةِ وَرَسُولُ اللهِ ﷺ قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَهُ قَائِمًا، فَقَالَ: يَا رَسُولَ اللهِ، هَلَكَتِ الْأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللهُ أَنْ يُمْسِكَهَا عَنَّا قَالَ: فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَيْهِ، ثُمَّ قَالَ: " اللَّهُمَّ حَوَالَيْنَا، وَلَا عَلَيْنَا، اللَّهُمَّ عَلَى الْآكَامِ وَالظِّرَابِ، وَبُطُونِ الْأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ "، قَالَ: فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ
✧ A man entered the mosque on Friday from a gate that was near the court building while the Messenger of Allah ﷺ was standing on the minbar delivering a sermon. He faced the Messenger of Allah ﷺ while standing, then said: "O Messenger of Allah, wealth has been destroyed and the roads have been cut off. Supplicate to Allah to send us rain." He said: The Messenger of Allah ﷺ raised his hands, then said: "O Allah, send us rain. O Allah, send us rain. O Allah, send us rain." Anas said: "By Allah, we saw no cloud in the sky, nor any wisp of cloud, and there was no house or dwelling between us and Sal'." Then a cloud like a shield appeared from behind it, and when it reached the middle of the sky, it spread, and then it rained. Anas said: "By Allah, we did not see the sun for seven days." He said: Then a man entered from that gate the following Friday while the Messenger of Allah ﷺ was standing delivering a sermon. He faced him while standing and said: "O Messenger of Allah, wealth has been destroyed and the roads have been cut off. Supplicate to Allah to withhold it from us." He said: The Messenger of Allah ﷺ raised his hands, then said: "O Allah, around us and not upon us. O Allah, on the hills and the small mountains, and the bottoms of the valleys and the places where trees grow." He said: It cleared, and we went out walking in the sun.
Sahih Ibn Khuzaymah 1998No grade recorded
سُئِلَ أَنَسٌ: هَلْ كَانَ نَبِيُّ اللهِ ﷺ يَرْفَعُ يَدَيْهِ ؟ قَالَ: قِيلَ يَوْمَ الْجُمُعَةِ: يَا رَسُولَ اللهِ، قَحَطَ الْمَطَرُ، وَأَجْدَبَتِ الْأَرْضُ، وَهَلَكَ الْمَالُ، قَالَ: فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ، فَاسْتَسْقَى وَمَا نَرَى فِي السَّمَاءِ سَحَابَةً، قَالَ: فَمَا قَضَيْنَا الصَّلَاةَ حَتَّى إِنَّ الشَّابَّ الْقَرِيبَ الْمَنْزِلِ لَيُهِمُّهُ الرُّجُوعُ إِلَى أَهْلِهِ مِنْ شِدَّةِ الْمَطَرِ، فَدَامَتْ جُمُعَةً، فَقَالُوا: يَا رَسُولَ اللهِ، تَهَدَّمَتِ الْبُيُوتُ، وَاحْتَبَسَتِ الرُّكْبَانُ، فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقَالَ بِيَدِهِ: اللَّهُمَّ حَوَالَيْنَا، وَلَا عَلَيْنَا "، فَكَشَطَتْ عَنِ الْمَدِينَةِ
✧ Anas was asked: "Did the Prophet of Allah ﷺ raise his hands?" He said: "It was said on Friday: 'O Messenger of Allah, the rain has failed, the land has become barren, and the livestock have perished.'" He said: "So he raised his hands until I saw the whiteness of his armpits, and he prayed for rain while we saw no cloud in the sky." He said: "We had not finished the prayer before the young man whose house was near was concerned about returning to his family due to the heavy rain. It lasted for a week. Then they said: 'O Messenger of Allah, the houses have collapsed and the travelers have been detained.' The Messenger of Allah ﷺ smiled and said with his hand: 'O Allah, around us and not upon us.' Then it cleared from Madinah."
Sahih Ibn Khuzaymah 2000No grade recorded
كَانَ [رَسُولُ اللهِ] ﷺ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ دُعَائِهِ أَوْ عِنْدَ شَيْءٍ مِنْ دُعَائِهِ إِلَّا فِي الِاسْتِسْقَاءِ؛ فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ
✧ The Messenger of Allah ﷺ did not raise his hands in any of his supplications, or during any of his supplications, except in seeking rain; for he would raise his hands until the whiteness of his armpits could be seen.
Sahih Ibn Khuzaymah 2001No grade recorded
خَطَبَ بِشْرُ بْنُ مَرْوَانَ وَهُوَ رَافِعٌ يَدَيْهِ يَدْعُو، فَقَالَ عُمَارَةُ: قَبَّحَ اللهُ هَاتَيْنِ الْيَدَيْنِ، رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ، وَمَا يَقُولُ إِلَّا هَكَذَا - يُشِيرُ بِإِصْبَعِهِ
✧ Bishr b. Marwan delivered a sermon while raising his hands supplicating. 'Umarah said: "May Allah disfigure these two hands. I saw the Messenger of Allah ﷺ on the minbar, and he did not say anything except like this," indicating with his finger.
Sahih Ibn Khuzaymah 2002No grade recorded
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ جَمِيعًا عَنْ حُصَيْنٍ ":،:،:،::،:،:
✧ Waki' narrated to us, from Sufyan, all of them from Husayn.
Sahih Ibn Khuzaymah 2003No grade recorded
خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمًا، فَقَرَأَ ص فَلَمَّا مَرَّ بِالسَّجْدَةِ نَزَلَ فَسَجَدَ وَسَجَدْنَا، وَقَرَأَ بِهَا مَرَّةً أُخْرَى، فَلَمَّا بَلَغَ السَّجْدَةَ تَيَسَّرْنَا لِلسُّجُودِ، فَلَمَّا رَآنَا قَالَ: إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ، وَلَكِنْ أَرَاكُمْ قَدِ اسْتَعْدَدْتُمْ لِلسُّجُودِ، فَنَزَلَ فَسَجَدَ وَسَجَدْنَا
✧ The Messenger of Allah ﷺ delivered a sermon to us one day and recited Ṣād. When he came to the prostration verse, he descended and prostrated, and we prostrated. He recited it another time, and when he reached the prostration verse, we prepared ourselves to prostrate. When he saw us, he said, "It is only the repentance of a prophet, but I see that you have readied yourselves for prostration." So he descended and prostrated, and we prostrated.
Sahih Ibn Khuzaymah 2004No grade recorded
عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ، فَقَالَ: يَا رَسُولَ اللهِ، مَتَى السَّاعَةُ ؟ فَأَشَارَ إِلَيْهِ النَّاسُ أَنِ اسْكُتْ، فَسَأَلَهُ ثَلَاثَ مَرَّاتٍ، كُلُّ ذَلِكَ يُشِيرُونَ إِلَيْهِ أَنِ اسْكُتْ، فَقَالَ [لَهُ] رَسُولُ اللهِ ﷺ عِنْدَ الثَّالِثَةِ: " وَيْحَكَ مَاذَا أَعْدَدْتَ لَهَا ؟ " قَالَ: حُبَّ اللهِ وَرَسُولِهِ، قَالَ: " إِنَّكَ مَعَ مَنْ أَحْبَبْتَ " قَالَ: فَسَكَتَ رَسُولُ اللهِ ﷺ سَاعَةً، ثُمَّ مَرَّ غُلَامٌ شَنَئِيٌّ، قَالَ أَنَسٌ: أَقُولُ: أَنَا هُوَ، مِنْ أَقْرَانِي قَدِ احْتَلَمَ، أَوْ نَاهَزَ، فَقَالَ النَّبِيُّ ﷺ: " أَيْنَ السَّائِلُ عَنِ السَّاعَةِ ؟ " قَالَ: هَا هُوَ ذَا، قَالَ: إِنْ أَكْمَلَ هَذَا الْغُلَامُ عُمُرَهُ، فَلَنْ يَمُوتَ حَتَّى يَرَى أَشْرَاطَهَا
✧ While the Messenger of Allah ﷺ was on the minbar on Friday, a man said, "O Messenger of Allah, when is the Hour?" The people gestured to him to be quiet. He asked three times, each time the people gestured to him to be quiet. On the third time, the Messenger of Allah ﷺ said to him, "Woe to you, what have you prepared for it?" He said, "Love of Allah and His Messenger." He said, "You will be with those you love." Anas said: The Messenger of Allah ﷺ fell silent for a while. Then a boy of the Shanūʾa passed by. Anas said: I say he was from my peers and had reached puberty or was close to it. The Prophet ﷺ said, "Where is the questioner about the Hour?" He said, "Here he is." He said, "If this boy completes his lifespan, he will not die until he sees its signs."
Sahih Ibn Khuzaymah 2005No grade recorded
لَمَّا قَدِمْتُ الْمَدِينَةَ وَالنَّبِيُّ ﷺ يَخْطُبُ، فَقَالَ: يَدْخُلُ عَلَيْكُمْ مِنْ هَذَا الْبَابِ أَوْ مِنْ هَذَا الْفَجِّ مِنْ خَيْرِ ذِي يَمَنٍ، أَلَا وَإِنَّ عَلَى وَجْهِهِ مَسْحَةَ مَلَكٍ، قَالَ: فَحَمِدْتُ اللهَ عَلَى مَا أَبْلَانِي
✧ When I approached the city of the Messenger of Allah ﷺ, I made my camel kneel, untied my saddlebag, put on my fine suit, and entered while the Messenger of Allah ﷺ was delivering the sermon. The Messenger of Allah ﷺ greeted me, and the people stared at me. I said to the one sitting next to me, "O servant of Allah, has the Messenger of Allah ﷺ mentioned anything about me?" He said, "Yes, he mentioned you in the best way. While he was preaching, it occurred in his sermon that he said, 'There will enter upon you from this door or from this mountain pass one of the best of the people of Yemen, and on his face there is the touch of an angel.'" He said, "So I praised Allah for what He had bestowed upon me."
Sahih Ibn Khuzaymah 2006No grade recorded
لَمَّا دَنَوْتُ مِنْ مَدِينَةِ رَسُولِ اللهِ ﷺ أَنَخْتُ رَاحِلَتِي، وَحَلَلْتُ عَيْبَتِي، فَلَبِسْتُ حُلَّتِي، فَدَخَلْتُ وَرَسُولُ اللهِ ﷺ يَخْطُبُ، فَسَلَّمَ عَلَيَّ رَسُولُ اللهِ ﷺ، فَرَمَانِي النَّاسُ بِالْحَدَقِ، فَقُلْتُ لِجَلِيسٍ لِي: يَا عَبْدَ اللهِ، هَلْ ذَكَرَ رَسُولُ اللهِ ﷺ مِنْ أَمْرِي شَيْئًا ؟ قَالَ: نَعَمْ، ذَكَرَكَ بِأَحْسَنِ الذِّكْرِ، بَيْنَمَا هُوَ يَخْطُبُ إِذْ عَرَضَ لَهُ فِي خُطْبَتِهِ، قَالَ: إِنَّهُ سَيَدْخُلُ عَلَيْكُمْ مِنْ هَذَا الْبَابِ أَوْ مِنْ هَذَا الْفَجِّ مِنْ خَيْرِ ذِي يَمَنٍ، وَإِنَّ عَلَى وَجْهِهِ لَمَسْحَةَ مَلَكٍ. قَالَ: فَحَمِدْتُ اللهَ عَلَى مَا أَبْلَانِي
✧ When I approached the city of the Messenger of Allah ﷺ, I made my camel kneel, untied my saddlebag, put on my fine suit, and entered while the Messenger of Allah ﷺ was delivering the sermon. The Messenger of Allah ﷺ greeted me, and the people stared at me. I said to the one sitting next to me, "O servant of Allah, has the Messenger of Allah ﷺ mentioned anything about me?" He said, "Yes, he mentioned you in the best way. While he was preaching, it occurred in his sermon that he said, 'There will enter upon you from this door or from this mountain pass one of the best of the people of Yemen, and on his face there is the touch of an angel.'" He said, "So I praised Allah for what He had bestowed upon me."
Sahih Ibn Khuzaymah 2007No grade recorded
أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، دَخَلَ يَوْمَ الْجُمُعَةِ وَمَرْوَانُ بْنُ الْحَكَمِ يَخْطُبُ، فَقَامَ يُصَلِّي، فَجَاءَ الْأَحْرَاسُ لِيُجْلِسُوهُ، فَأَبَى حَتَّى صَلَّى، فَلَمَّا انْصَرَفَ مَرْوَانُ أَتَيْنَاهُ، فَقُلْنَا لَهُ: يَرْحَمُكَ اللهُ، إِنْ كَادُوا لَيَفْعَلُونَ بِكَ. قَالَ: مَا كُنْتُ لِأَتْرُكَهُمَا بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللهِ ﷺ. ثُمَّ ذَكَرَ أَنَّ رَجُلًا جَاءَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فِي هَيْئَةٍ بَذَّةٍ، فَأَمَرَ رَسُولُ اللهِ ﷺ [النَّاسَ] أَنْ يَتَصَدَّقُوا، فَأَلْقَوْا ثِيَابًا، فَأَمَرَ لَهُ بِثَوْبَيْنِ، وَأَمَرَهُ فَصَلَّى رَكْعَتَيْنِ، وَرَسُولُ اللهِ ﷺ يَخْطُبُ، ثُمَّ جَاءَ يَوْمُ الْجُمُعَةِ الْأُخْرَى، وَرَسُولُ اللهِ ﷺ يَخْطُبُ، فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ يَتَصَدَّقُوا، فَأَلْقَى الرَّجُلُ أَحَدَ ثَوْبَيْهِ، فَصَاحَ لَهُ رَسُولُ اللهِ ﷺ، أَوْ زَجَرَهُ، وَقَالَ: " خُذْ ثَوْبَكَ "، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: إِنَّ هَذَا دَخَلَ فِي هَيْئَةٍ بَذَّةٍ، فَأَمَرْتُ النَّاسَ أَنْ يَتَصَدَّقُوا، فَأَلْقَوْا ثِيَابًا، فَأَمَرْتُ لَهُ بِثَوْبَيْنِ، ثُمَّ دَخَلَ الْيَوْمَ فَأَمَرْتُ أَنْ يَتَصَدَّقُوا، فَأَلْقَى هَذَا أَحَدَ ثَوْبَيْهِ "، ثُمَّ أَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ رَكْعَتَيْنِ
✧ Abū Saʿīd al-Khudrī entered on Friday while Marwān b. al-Ḥakam was delivering the sermon, and he stood to pray. The guards came to make him sit down, but he refused until he had prayed. When Marwān finished, we went to him and said, "May Allah have mercy on you, they almost did something to you." He said, "I would not leave them after something I saw from the Messenger of Allah ﷺ." Then he mentioned that a man came on Friday while the Messenger of Allah ﷺ was preaching in a shabby condition, so the Messenger of Allah ﷺ commanded the people to give charity, and they threw clothes. He ordered two garments for him and ordered him to pray two rakʿahs while the Messenger of Allah ﷺ was preaching. Then the next Friday came, and the Messenger of Allah ﷺ was preaching, so he commanded the people to give charity. The man threw one of his two garments, so the Messenger of Allah ﷺ shouted at him or rebuked him and said, "Take your garment." Then the Messenger of Allah ﷺ said, "This man entered in a shabby condition, so I commanded the people to give charity, and they threw clothes. I ordered two garments for him. Then he entered today, and I commanded the people to give charity, so this man threw one of his two garments." Then the Messenger of Allah ﷺ ordered him to pray two rakʿahs.
Sahih Ibn Khuzaymah 2008No grade recorded
انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ، فَقُلْتُ: يَا رَسُولَ اللهِ، رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ، لَا يَدْرِي مَا دِينُهُ فَأَقْبَلَ إِلَيَّ وَتَرَكَ خُطْبَتَهُ، فَأُتِيَ بِكُرْسِيٍّ خِلْتُ قَوَائِمَهُ حَدِيدًا، - قَالَ حُمَيْدٌ: أُرَاهُ رَأَى خَشَبًا أَسْوَدَ حَسِبَهُ حَدِيدًا -، فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَّمَهُ اللهُ، ثُمَّ أَتَى خُطْبَتَهُ وَأَتَمَّ آخِرَهَا
✧ I came to the Prophet ﷺ while he was preaching and said, "O Messenger of Allah, a stranger has come asking about his religion, he does not know what his religion is." He turned to me and left his sermon. A chair was brought to him, and I thought its legs were iron—Ḥumayd said: I think he saw black wood and thought it was iron—and he began teaching me from what Allah had taught him. Then he went back to his sermon and completed its end.
Sahih Ibn Khuzaymah 2009No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ، فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ، عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ، فَنَزَلَ فَأَخَذَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ، ثُمَّ قَالَ: صَدَقَ اللهُ وَرَسُولُهُ إِنَّمَا أَمْوَالُكُمْ وَأَوْلادُكُمْ فِتْنَةٌ رَأَيْتُ هَذَيْنِ فَلَمْ أَصْبِرْ. ثُمَّ أَخَذَ فِي خُطْبَتِهِ
✧ The Messenger of Allah ﷺ was preaching when al-Ḥasan and al-Ḥusayn came, wearing two red shirts, stumbling and getting up. He descended, took them, and placed them in front of him, then said, "Allah and His Messenger have spoken the truth: 'Your wealth and your children are only a trial' (Q 64:15). I saw these two and could not be patient." Then he resumed his sermon.
Sahih Ibn Khuzaymah 2010No grade recorded
بَيْنَا رَسُولُ اللهِ ﷺ يَخْطُبُ عَلَى الْمِنْبَرِ بِمِثْلِهِ. وَقَالَ: فَلَمْ أَصْبِرْ حَتَّى نَزَلْتُ فَحَمَلْتُهُمَا "، وَلَمْ يَقُلْ: ثُمَّ أَخَذَ فِي خُطْبَتِهِ
✧ While the Messenger of Allah ﷺ was preaching on the minbar—and he said: "I could not be patient until I descended and carried them"—but he did not say: "Then he resumed his sermon."
Sahih Ibn Khuzaymah 2011No grade recorded
إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَاغْتَسَلَ الرَّجُلُ، وَغَسَلَ رَأْسَهُ، ثُمَّ تَطَيَّبَ مِنْ أَطْيَبِ طِيبِهِ، وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ، ثُمَّ اسْتَمَعَ لِلْإِمَامِ غُفِرَ لَهُ مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ، وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ
✧ When it is Friday, and a man performs ghusl, washes his head, applies the best of his perfume, wears his good clothes, then goes out to the prayer and does not separate between two people, then listens to the imam, he will be forgiven from one Friday to the next, plus three more days.
Sahih Ibn Khuzaymah 2012No grade recorded
إِذَا تَكَلَّمْتَ يَوْمَ الْجُمُعَةِ فَقَدْ لَغَوْتَ، وَأَلْغَيْتَ
✧ If you speak on Friday, you have engaged in idle talk and caused others to engage in idle talk.
Sahih Ibn Khuzaymah 2013No grade recorded
أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَهُ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ أَنَّ أَبَا هُرَيْرَةَ قَالَ:
✧ Yūnus reported to me, from Ibn Shihāb, who reported to him, saying: Saʿīd b. al-Musayyib narrated to me that Abū Hurayrah said:
Sahih Ibn Khuzaymah 2014No grade recorded
حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّ أَبَا هُرَيْرَةَ قَالَ:
✧ Muḥammad b. Muslim narrated to me, from Saʿīd b. al-Musayyib, that Abū Hurayrah said:
Sahih Ibn Khuzaymah 2015No grade recorded
حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حَدِيثِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ إِبْرَاهِيمَ بْنِ قَارِظٍ، عَنْ أَبِي هُرَيْرَةَ
✧ Ibn Shihab narrated to me, from the hadith of Umar b. Abd al-Aziz, from Ibrahim b. Qariz, from Abu Hurayrah
Sahih Ibn Khuzaymah 2016No grade recorded
إِذَا قُلْتَ لِصَاحِبِكَ: أَنْصِتْ وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَدْ لَغَوْتَ
✧ When you say to your companion, 'Listen,' while the imam is preaching on Friday, you have engaged in idle talk.
Sahih Ibn Khuzaymah 2017No grade recorded
إِذَا قَالَ الرَّجُلُ لِرَجُلٍ وَالْإِمَامُ يَخْطُبُ: أَنْصِتْ فَقَدْ لَغَيْتَ. وَإِنَّمَا هِيَ لُغَةُ أَبِي هُرَيْرَةَ. قَالَ الْمَخْزُومِيُّ: " إِذَا قُلْتَ لِصَاحِبِكَ: أَنْصِتْ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَقَدْ لَغَيْتَ
✧ When a man says to another man while the imam is preaching, 'Listen,' he has engaged in idle talk. This is merely Abu Hurayrah's wording. Al-Makhzumi said: "When you say to your companion, 'Listen,' on Friday while the imam is preaching, you have engaged in idle talk."
Sahih Ibn Khuzaymah 2018No grade recorded
دَخَلْتُ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ، فَجَلَسْتُ قَرِيبًا مِنْ أُبَيِّ بْنِ كَعْبٍ، فَقَرَأَ النَّبِيُّ ﷺ سُورَةَ بَرَاءَةٌ، فَقُلْتُ لِأُبَيٍّ: مَتَى نَزَلَتْ هَذِهِ السُّورَةُ ؟ قَالَ: فَتَجَهَّمَنِي وَلَمْ يُكَلِّمْنِي، ثُمَّ مَكَثْتُ سَاعَةً، ثُمَّ سَأَلْتُهُ فَتَجَهَّمَنِي وَلَمْ يُكَلِّمْنِي، ثُمَّ مَكَثْتُ سَاعَةً، ثُمَّ سَأَلْتُهُ فَتَجَهَّمَنِي وَلَمْ يُكَلِّمْنِي، فَلَمَّا صَلَّى النَّبِيُّ ﷺ قُلْتُ لِأُبَيٍّ: سَأَلْتُكَ فَتَجَهَّمْتَنِي وَلَمْ تُكَلِّمْنِي، قَالَ أُبَيٌّ: مَا لَكَ مِنْ صَلَاتِكَ إِلَّا مَا لَغَوْتَ، فَذَهَبْتُ إِلَى النَّبِيِّ ﷺ فَقُلْتُ: يَا نَبِيَّ اللهِ، كُنْتُ بِجَنْبِ أُبَيٍّ، وَأَنْتَ تَقْرَأُ بَرَاءَةٌ، فَسَأَلْتُهُ: مَتَى نَزَلَتْ هَذِهِ السُّورَةُ ؟ فَتَجَهَّمَنِي وَلَمْ يُكَلِّمْنِي، ثُمَّ قَالَ: مَا لَكَ مِنْ صَلَاتِكَ إِلَّا مَا لَغَوْتَ. قَالَ النَّبِيُّ ﷺ: " صَدَقَ أُبَيٌّ
✧ I entered the mosque on Friday while the Prophet ﷺ was preaching, and I sat near Ubayy b. Ka'b. The Prophet ﷺ recited Surat Bara'ah, so I said to Ubayy, 'When was this surah revealed?' He frowned at me and did not speak to me. Then I waited for a while, then asked him again, and he frowned at me and did not speak to me. Then I waited for a while, then asked him again, and he frowned at me and did not speak to me. When the Prophet ﷺ finished praying, I said to Ubayy, 'I asked you and you frowned at me and did not speak to me.' Ubayy said, 'You have nothing from your prayer except what you engaged in idle talk.' So I went to the Prophet ﷺ and said, 'O Prophet of Allah, I was next to Ubayy while you were reciting Bara'ah, and I asked him, "When was this surah revealed?" He frowned at me and did not speak to me, then said, "You have nothing from your prayer except what you engaged in idle talk."' The Prophet ﷺ said, 'Ubayy spoke the truth.'
Sahih Ibn Khuzaymah 2019No grade recorded
أَخْبَرَنِي ابْنُ أَبِي مَرْيَمَ بِمِثْلِهِ ":،:،:،: كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي
✧ Ibn Abi Maryam informed me with something similar to it: ":,:,:,: as in the Dar al-Miman edition, and in the Islamic Office edition."
Sahih Ibn Khuzaymah 2020No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ تَلَا آيَةً، فَقَالَ رَجُلٌ وَهُوَ إِلَى جَنْبِ عَبْدِ اللهِ بْنِ مَسْعُودٍ: مَتَى أُنْزِلَتْ هَذِهِ الْآيَةُ، فَإِنِّي لَمْ أَسْمَعْهَا إِلَّا السَّاعَةَ، فَقَالَ عَبْدُ اللهِ: سُبْحَانَ اللهِ فَسَكَتَ الرَّجُلُ، ثُمَّ تَلَا آيَةً أُخْرَى، فَقَالَ الرَّجُلُ لِعَبْدِ اللهِ مِثْلَ ذَلِكَ، فَقَالَ عَبْدُ اللهِ: سُبْحَانَ اللهِ، فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ، قَالَ ابْنُ مَسْعُودٍ لِلرَّجُلِ: إِنَّكَ لَمْ تُجَمِّعْ مَعَنَا قَالَ: سُبْحَانَ اللهِ ! قَالَ: فَذَهَبَ إِلَى النَّبِيِّ ﷺ فَذَكَرَ لَهُ ذَلِكَ، فَقَالَ رَسُولُ اللهِ ﷺ: صَدَقَ ابْنُ أُمِّ عَبْدٍ، صَدَقَ ابْنُ أُمِّ عَبْدٍ
✧ The Messenger of Allah ﷺ was preaching on Friday when he recited a verse. A man who was next to Abdullah b. Mas'ud said, 'When was this verse revealed? For I have not heard it except just now.' Abdullah said, 'Glory be to Allah.' The man fell silent. Then he recited another verse, and the man said something similar to Abdullah, and Abdullah said, 'Glory be to Allah.' When the Messenger of Allah ﷺ finished the prayer, Ibn Mas'ud said to the man, 'You did not pray Friday with us.' He said, 'Glory be to Allah!' So he went to the Prophet ﷺ and mentioned that to him, and the Messenger of Allah ﷺ said, 'Ibn Umm Abd spoke the truth, Ibn Umm Abd spoke the truth.'
Sahih Ibn Khuzaymah 2021No grade recorded
مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ مَسَّ مِنْ طِيبِ امْرَأَتِهِ إِنْ كَانَ لَهَا، وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ، ثُمَّ لَمْ يَتَخَطَّ رِقَابَ النَّاسِ، وَلَمْ يَلْغُ عِنْدَ الْمَوْعِظَةِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهُمَا، وَمَنْ لَغَا أَوْ تَخَطَّى كَانَتْ لَهُ ظُهْرًا
✧ Whoever performs ghusl on Friday, then touches some perfume of his wife if she has any, and wears his best clothes, then does not step over people's necks and does not engage in idle talk during the admonition, it will be an expiation for what is between them. And whoever engages in idle talk or steps over people, it will be merely a Zuhr prayer for him.
Sahih Ibn Khuzaymah 2022No grade recorded
كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ بْنِ بُسْرٍ يَوْمَ الْجُمُعَةِ، فَمَا زَالَ يُحَدِّثُنَا حَتَّى خَرَجَ الْإِمَامُ، فَجَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ، فَقَالَ لِي: جَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ، فَقَالَ لَهُ: اجْلِسْ، فَقَدْ آذَيْتَ وَآنَيْتَ
✧ I was sitting with Abdullah b. Busr on Friday, and he continued narrating to us until the imam came out. Then a man came stepping over people's necks, and he said to me, 'A man came stepping over people's necks while the Messenger of Allah ﷺ was preaching, and he said to him, "Sit down, for you have harmed and delayed."'
Sahih Ibn Khuzaymah 2023No grade recorded
مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ أَوْ تَطَهَّرَ فَأَحْسَنَ الطُّهُورَ فَلَبِسَ مِنْ خَيْرِ ثِيَابِهِ، وَمَسَّ مَا كَتَبَ اللهُ لَهُ طِيبًا، أَوْ دُهْنِ أَهْلِهِ، وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ إِلَّا غَفَرَ [اللهُ] لَهُ إِلَى يَوْمِ الْجُمُعَةِ الْأُخْرَى
✧ Whoever performs ghusl on Friday and does it well, or purifies himself and does it well, then wears his best clothes, and touches whatever perfume Allah has decreed for him or his family's oil, and does not separate between two people, Allah will forgive him until the next Friday.
Sahih Ibn Khuzaymah 2024No grade recorded
يَحْضُرُ الْجُمُعَةَ ثَلَاثَةٌ: رَجُلٌ يَحْضُرُهَا يَلْغُو، فَهُوَ حَظُّهُ مِنْهَا، وَرَجُلٌ حَضَرَهَا بِدُعَاءٍ، فَهُوَ رَجُلٌ دَعَا اللهَ، فَإِنْ شَاءَ اللهُ أَعْطَاهُ، وَإِنْ شَاءَ مَنَعَهُ، وَرَجُلٌ حَضَرَهَا بِوَقَارٍ وَإِنْصَاتٍ وَسُكُونٍ، وَلَمْ يَتَخَطَّ رَقَبَةَ مُسْلِمٍ، وَلَمْ يُؤْذِ أَحَدًا، فَهُوَ كَفَّارَةٌ لَهُ إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا، وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ؛ لِأَنَّ اللهَ يَقُولُ: مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا
✧ Three types of people attend Friday: a man who attends it and engages in idle talk, and that is his share from it; a man who attends it with supplication, and he is a man who called upon Allah, so if Allah wills, He will grant him, and if He wills, He will withhold from him; and a man who attends it with dignity, silence, and stillness, and does not step over a Muslim's neck and does not harm anyone, and it is an expiation for him until the following Friday, plus three days, because Allah says: 'Whoever brings a good deed shall have ten times its like.'
Sahih Ibn Khuzaymah 2025No grade recorded
الصَّلَوَاتُ الْخَمْسُ، وَالْجُمُعَةُ إِلَى الْجُمُعَةِ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا لَمْ تُغْشَ الْكَبَائِرُ
✧ The five prayers, and Friday to Friday, are expiations for what is between them as long as major sins are not committed.
Sahih Ibn Khuzaymah 2026No grade recorded
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْحُبْوَةِ يَوْمَ الْجُمُعَةِ، وَالْإِمَامُ يَخْطُبُ
✧ That the Prophet ﷺ forbade sitting with the knees drawn up to the chest on Friday while the imam is preaching.
Sahih Ibn Khuzaymah 2027No grade recorded
نَهَى رَسُولُ اللهِ ﷺ عَنِ الشِّرَاءِ وَالْبَيْعِ فِي الْمَسَاجِدِ، وَأَنْ تُنْشَدَ فِيهَا الْأَشْعَارُ، وَأَنْ يُنْشَدَ فِيهَا الضَّالَّةُ، وَعَنِ الْحِلَقِ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلَاةِ
✧ The Messenger of God ﷺ forbade buying and selling in the mosques, that poems be recited in them, that a lost animal be announced in them, and (he forbade) circles on Friday before the prayer.
Sahih Ibn Khuzaymah 2028No grade recorded
إِذَا تَطَهَّرَ الرَّجُلُ فَأَحْسَنَ الطُّهُورَ، ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَلْغُ وَلَمْ يَجْهَلْ حَتَّى يَنْصَرِفَ الْإِمَامُ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ
✧ When a man purifies himself and performs ablution well, then comes to Friday and does not engage in idle talk or act ignorantly until the imam finishes, it is an expiation for what is between it and the (next) Friday.
Sahih Ibn Khuzaymah 2029No grade recorded
مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ، وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا
✧ Whoever performs ablution on Friday and performs it well, then comes to Friday, draws near, listens attentively, and remains silent, he will be forgiven what is between it and the (next) Friday plus three more days. And whoever touches the pebbles has engaged in idle talk.
Sahih Ibn Khuzaymah 2030No grade recorded
إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فِي مَجْلِسِهِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ
✧ When one of you becomes drowsy on Friday in his sitting place, he should move from that sitting place of his.
Sahih Ibn Khuzaymah 2031No grade recorded
لَا يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ فِيهِ، فَقُلْتُ أَنَا لَهُ: فِي يَوْمِ الْجُمُعَةِ ؟ قَالَ: فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهِ. قَالَ: وَقَالَ نَافِعٌ: كَانَ ابْنُ عُمَرَ يَقُومُ لَهُ الرَّجُلُ مِنْ مَجْلِسِهِ فَلَا يَجْلِسُ فِيهِ
✧ None of you should make his brother stand up from his seat and then take his place in it. I said to him: On Friday? He said: On Friday and other days. He said: Nafi' said: A man would stand up for Ibn 'Umar from his seat but he would not sit in it.
Sahih Ibn Khuzaymah 2032No grade recorded
إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسِهِ ثُمَّ رَجَعَ فَهُوَ أَحَقُّ بِهِ
✧ When one of you stands up from his seat and then returns, he has more right to it.
Sahih Ibn Khuzaymah 2033No grade recorded
نَهَى رَسُولُ اللهِ ﷺ أَنْ يُقِيمَ الرَّجُلُ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ، وَلَكِنْ تَوَسَّعُوا، وَتَفَسَّحُوا
✧ The Messenger of God ﷺ forbade a man making his brother stand up from his seat and then taking his place, but (he said) make room and spread out.
Sahih Ibn Khuzaymah 2034No grade recorded
أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ قَائِمًا، فَجَاءَتْ عِيرٌ مِنَ الشَّامِ، فَانْفَتَلَ النَّاسُ إِلَيْهَا حَتَّى لَمْ يَبْقَ إِلَّا اثْنَا عَشَرَ رَجُلًا، فَأُنْزِلَتْ هَذِهِ الْآيَةُ الَّتِي فِي الْجُمُعَةِ: وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا
✧ That the Prophet ﷺ was delivering the sermon standing, and a caravan from Syria arrived, so the people turned away to it until only twelve men remained. Then this verse that is in (surat) al-Jumu'ah was revealed: 'And when they see merchandise or diversion, they scatter to it and leave you standing.'
Sahih Ibn Khuzaymah 2035No grade recorded
أَعْطُوا الْمَسَاجِدَ حَقَّهَا "، قِيلَ: وَمَا حَقُّهَا ؟ قَالَ: " رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلِسَ
✧ "Give the mosques their due." It was said: "What is their due?" He said: "Two rak'ahs before you sit."
Sahih Ibn Khuzaymah 2036No grade recorded
إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُصَلِّ رَكْعَتَيْنِ
✧ When one of you enters the mosque, let him pray two rak'ahs.
Sahih Ibn Khuzaymah 2037No grade recorded
حَدَّثَنَا عَبْدُ الرَّحْمَنِ - يَعْنِي ابْنَ مَهْدِيٍّ عَنْ مَالِكٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ بِهَذَا الْإِسْنَادِ مِثْلَهُ. زَادَ: " قَبْلَ أَنْ يَجْلِسَ ":،:،:
✧ Abd al-Rahman—meaning Ibn Mahdi—narrated to us from Malik, from 'Amir b. 'Abd Allah b. al-Zubayr with this chain of narration its like. He added: "before he sits":,:,:
Sahih Ibn Khuzaymah 2038No grade recorded
إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ
✧ When one of you enters the mosque, he should not sit until he prays two rak'ahs.
Sahih Ibn Khuzaymah 2039No grade recorded
كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ يَوْمًا، فَقَالَ: " أَدَخَلْتَ الْمَسْجِدَ ؟ قُلْتُ: نَعَمْ، فَقَالَ: " أَصَلَّيْتَ فِيهِ ؟ " قُلْتُ: لَا، قَالَ: " فَاذْهَبْ فَارْكَعْ رَكْعَتَيْنِ
✧ We were with the Messenger of God ﷺ one day, when he said: "Did you enter the mosque?" I said: "Yes." He said: "Did you pray in it?" I said: "No." He said: "Then go and pray two rak'ahs."
Sahih Ibn Khuzaymah 2040No grade recorded
دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ جَالِسٌ بَيْنَ ظَهْرَانَيِ النَّاسِ، فَجَلَسْتُ، فَقَالَ رَسُولُ اللهِ ﷺ: مَا مَنَعَكَ أَنْ تَرْكَعَ رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلِسَ ؟ قُلْتُ: أَيْ رَسُولَ اللهِ ! رَأَيْتُكَ جَالِسًا وَالنَّاسُ جُلُوسٌ، فَقَالَ النَّبِيُّ ﷺ: " إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يَرْكَعَ رَكْعَتَيْنِ
✧ I entered the mosque while the Messenger of God ﷺ was sitting among the people, so I sat down. The Messenger of God ﷺ said: "What prevented you from praying two rak'ahs before sitting down?" I said: "O Messenger of God! I saw you sitting and the people sitting." The Prophet ﷺ said: "When one of you enters the mosque, he should not sit down until he has prayed two rak'ahs."
Sahih Ibn Khuzaymah 2041No grade recorded
كَانَ مَرْوَانُ يَخْطُبُ، فَصَلَّى أَبُو سَعِيدٍ، فَجَاءَتْ إِلَيْهِ الْأَحْرَاسُ لِيُجْلِسُوهُ، فَأَبَى حَتَّى صَلَّى، فَلَمَّا قَضَى الصَّلَاةَ أَتَيْنَاهُ، فَقُلْنَا لَهُ: كَادُوا يَفْعَلُونَ بِكَ، غَفَرَ اللهُ لَكَ. فَقَالَ: " لَنْ أَدَعَهُمَا أَبَدًا بَعْدَ أَنْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ
✧ Marwan was delivering a sermon, and Abu Sa'id prayed. The guards came to him to make him sit down, but he refused until he had prayed. When he finished the prayer, we came to him and said: "They almost did something to you; may God forgive you." He said: "I will never abandon them after I heard it from the Messenger of God."
Sahih Ibn Khuzaymah 2042No grade recorded
إِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ وَالْإِمَامُ يَخْطُبُ فَلْيُصَلِّ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ
✧ When one of you comes to the mosque while the imam is delivering the sermon, let him pray two rak'ahs before sitting down.
Sahih Ibn Khuzaymah 2043No grade recorded
دَخَلَ سُلَيْكٌ الْغَطَفَانِيُّ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ، وَالنَّبِيُّ ﷺ يَخْطُبُ، فَقَالَ لَهُ: " صَلَّيْتَ ؟ " قَالَ: لَا، قَالَ: " فَصَلِّ رَكْعَتَيْنِ
✧ Sulayk al-Ghatafani entered the mosque on Friday while the Prophet ﷺ was delivering the sermon. He said to him: "Have you prayed?" He said: "No." He said: "Then pray two rak'ahs."
Sahih Ibn Khuzaymah 2044No grade recorded
دَخَلَ رَجُلٌ وَالنَّبِيُّ ﷺ يَخْطُبُ، فَقَالَ: " أَصَلَّيْتَ ؟ قَالَ: لَا، قَالَ: " قُمْ فَارْكَعْ
✧ A man entered while the Prophet ﷺ was delivering the sermon. He said: "Have you prayed?" He said: "No." He said: "Stand and pray two rak'ahs."
Sahih Ibn Khuzaymah 2045No grade recorded
جَاءَ رَجُلٌ وَالنَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ يَخْطُبُ، فَقَالَ لَهُ: " أَرَكَعْتَ رَكْعَتَيْنِ ؟ " [192 - ب] قَالَ: لَا، قَالَ: فَقَالَ: " ارْكَعْ
✧ A man came while the Prophet ﷺ was on the pulpit on Friday delivering the sermon. He said to him: "Have you prayed two rak'ahs?" He said: "No." He said: "Then pray."
Sahih Ibn Khuzaymah 2046No grade recorded
جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ، فَجَلَسَ، فَقَالَ لَهُ: " يَا سُلَيْكُ، قُمْ فَارْكَعْ رَكْعَتَيْنِ وَتَجَوَّزْ فِيهِمَا "، ثُمَّ قَالَ: " إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَلْيَرْكَعْ رَكْعَتَيْنِ، وَلْيَتَجَوَّزْ فِيهِمَا
✧ Sulayk al-Ghatafani came on Friday while the Messenger of God ﷺ was delivering the sermon, and he sat down. He said to him: "O Sulayk, stand and pray two rak'ahs, and make them brief." Then he said: "When one of you comes on Friday while the imam is delivering the sermon, let him pray two rak'ahs and make them brief."
Sahih Ibn Khuzaymah 2047No grade recorded
أَكَانَ ابْنُ عُمَرَ يُصَلِّي قَبْلَ الْجُمُعَةِ ؟ فَقَالَ: " قَدْ كَانَ يُطِيلُ الصَّلَاةَ قَبْلَهَا، وَيُصَلِّي بَعْدَهَا رَكْعَتَيْنِ فِي بَيْتِهِ، وَيُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ
✧ Was Ibn Umar praying before the Friday prayer? He said: "He used to lengthen the prayer before it, and he would pray two rak'ahs after it in his house, and he reported that the Messenger of God ﷺ used to do that."
Sahih Ibn Khuzaymah 2048No grade recorded
مَا كَانَ لِرَسُولِ اللهِ ﷺ إِلَّا مُؤَذِّنٌ وَاحِدٌ، إِذَا خَرَجَ أَذَّنَ، وَإِذَا نَزَلَ أَقَامَ، وَأَبُو بَكْرٍ وَعُمَرُ كَذَلِكَ، فَلَمَّا كَانَ عُثْمَانُ وَكَثُرَ النَّاسُ، أَمَرَ بِالنِّدَاءِ الثَّالِثِ عَلَى دَارٍ فِي السُّوقِ يُقَالُ لَهَا: الزَّوْرَاءُ، فَإِذَا خَرَجَ أَذَّنَ، وَإِذَا نَزَلَ أَقَامَ
✧ The Messenger of God ﷺ had only one muezzin. When he came out, he gave the adhan; when he descended, he gave the iqamah. Abu Bakr and Umar were likewise. When it was Uthman and the people increased, he ordered a third call on a house in the market called al-Zawra'. When he came out, he gave the adhan; when he descended, he gave the iqamah.
Sahih Ibn Khuzaymah 2049No grade recorded
أَنَّ النَّبِيَّ ﷺ كَانَ يَنْزِلُ مِنَ الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَيُكَلِّمُ الرَّجُلَ وَيُكَلِّمُهُ، ثُمَّ يَنْتَهِي إِلَى مُصَلَّاهُ فَيُصَلِّي
✧ The Prophet ﷺ used to descend from the pulpit on Friday and speak with a man, and the man would speak with him, then he would go to his place of prayer and pray.
Sahih Ibn Khuzaymah 2050No grade recorded
كُنَّا نُجَمِّعُ مَعَ رَسُولِ اللهِ ﷺ إِذَا زَالَتِ الشَّمْسُ، ثُمَّ نَرْجِعُ نَتَتَبَّعُ الْفَيْءَ
✧ We used to pray the Friday prayer with the Messenger of God ﷺ when the sun had declined, then we would return and seek the shade.
Sahih Ibn Khuzaymah 2051No grade recorded
كُنَّا نُصَلِّي الْجُمُعَةَ مَعَ رَسُولِ اللهِ ﷺ نَبْتَدِرُ الْفَيْءَ، فَمَا يَكُونُ إِلَّا قَدْرُ قَدَمٍ أَوْ قَدَمَيْنِ
✧ We used to pray Jumu'ah with the Messenger of Allah ﷺ, hurrying to the shade, and there would be only about a foot or two feet of shade.
Sahih Ibn Khuzaymah 2052No grade recorded
كُنَّا نُبَكِّرُ يَعْنِي - بِالْجُمُعَةِ، ثُمَّ نَقِيلُ
✧ We used to go early—meaning for Jumu'ah—then take a midday nap.
Sahih Ibn Khuzaymah 2053No grade recorded
سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، وَنَادَاهُ يَزِيدُ الضَّبِّيُّ يَوْمَ الْجُمُعَةِ فِي زَمَنِ الْحَجَّاجِ، فَقَالَ: يَا أَبَا حَمْزَةَ، قَدْ شَهِدْتَ الصَّلَاةَ مَعَ رَسُولِ اللهِ ﷺ وَشَهِدْتَ الصَّلَاةَ مَعَنَا، فَكَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي ؟ قَالَ: كَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَدَّ الْبَرْدُ بَكَّرَ بِالصَّلَاةِ، وَإِذَا اشْتَدَّ الْحَرُّ أَبْرَدَ بِالصَّلَاةِ
✧ I heard Anas b. Malik—Yazid al-Dabbi called out to him on a Friday during the time of al-Hajjaj, saying: O Abu Hamzah, you have attended prayer with the Messenger of Allah ﷺ and you have attended prayer with us, so how did the Messenger of Allah ﷺ use to pray? He said: When the cold became intense, the Messenger of Allah ﷺ would pray early, and when the heat became intense, he would delay the prayer until it was cooler.
Sahih Ibn Khuzaymah 2054No grade recorded
كَانَ مَرْوَانُ يَسْتَخْلِفُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ، " فَصَلَّى بِهِمْ يَوْمَ الْجُمُعَةِ فَقَرَأَ بِـ ( الْجُمُعَةِ )، وَ إِذَا جَاءَكَ الْمُنَافِقُونَ، فَقُلْتُ: [يَا] أَبَا هُرَيْرَةَ، لَقَدْ قَرَأْتَ بِنَا قِرَاءَةً قَرَأَهَا بِنَا عَلِيٌّ بِالْكُوفَةِ، فَقَالَ أَبُو هُرَيْرَةَ: " سَمِعْتُ حِبِّي أَبَا الْقَاسِمِ ﷺ يَقْرَأُ بِهِمَا
✧ Marwan used to appoint Abu Hurayrah as his deputy over Madinah. He led them in prayer on Friday and recited Surah al-Jumu'ah and 'When the hypocrites come to you' (al-Munafiqun). I said: O Abu Hurayrah, you have recited to us a recitation that Ali recited to us in Kufah. Abu Hurayrah said: I heard my beloved Abu al-Qasim ﷺ reciting these two.
Sahih Ibn Khuzaymah 2055No grade recorded
حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ جَعْفَرٍ فِي الثَّانِيَةِ: إِذَا جَاءَكَ الْمُنَافِقُونَ:،:،:
✧ Abd al-Wahhab al-Thaqafi narrated to us, from Ja'far, regarding the second rak'ah: 'When the hypocrites come to you' (al-Munafiqun).
Sahih Ibn Khuzaymah 2056No grade recorded
كَتَبَ الضَّحَّاكُ بْنُ قَيْسٍ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ يَسْأَلُهُ: مَا كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي يَوْمِ الْجُمُعَةِ مَعَ سُورَةِ الْجُمُعَةِ ؟ فَكَتَبَ إِلَيْهِ: " أَنَّهُ كَانَ يَقْرَأُ بِـ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
✧ Al-Dahhak b. Qays wrote to al-Nu'man b. Bashir asking him: What did the Prophet ﷺ used to recite on Friday along with Surah al-Jumu'ah? He wrote back to him: He used to recite with it 'Has there come to you the report of the Overwhelming Event?' (al-Ghashiyah).
Sahih Ibn Khuzaymah 2057No grade recorded
سَأَلْنَاهُ مَا كَانَ يَقْرَأُ بِهِ النَّبِيُّ ﷺ يَوْمَ الْجُمُعَةِ مَعَ السُّورَةِ الَّتِي يُذْكَرُ فِيهَا الْجُمُعَةُ ؟ قَالَ: " كَانَ يَقْرَأُ مَعَهَا هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
✧ We asked him: What did the Prophet ﷺ use to recite on Friday along with the surah in which Jumu'ah is mentioned? He said: He used to recite with it 'Has there come to you the report of the Overwhelming Event?' (al-Ghashiyah).
Sahih Ibn Khuzaymah 2058No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الْجُمُعَةِ بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، وَ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
✧ The Messenger of Allah ﷺ used to recite in the Jumu'ah prayer: 'Glorify the name of your Lord, the Most High' (al-A'la) and 'Has there come to you the report of the Overwhelming Event?' (al-Ghashiyah).
Sahih Ibn Khuzaymah 2059No grade recorded
مَنْ أَدْرَكَ مِنْ صَلَاةٍ رَكْعَةً فَقَدْ أَدْرَكَهَا قَالَ الْمَخْزُومِيُّ: " مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَ
✧ Whoever catches one rak'ah of a prayer has caught it. Al-Makhzumi said: Whoever catches one rak'ah of the prayer has caught it.
Sahih Ibn Khuzaymah 2060No grade recorded
" مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ
✧ Whoever catches one rak'ah of the prayer has caught the prayer.
Sahih Ibn Khuzaymah 2061No grade recorded
مَنْ أَدْرَكَ مِنْ صَلَاةِ الْجُمُعَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ
✧ Whoever catches one rak'ah of the Jumu'ah prayer has caught the prayer.
Sahih Ibn Khuzaymah 2062No grade recorded
مَنْ أَدْرَكَ مِنَ الْجُمُعَةِ رَكْعَةً فَلْيَصِلْ إِلَيْهَا أُخْرَى
✧ Whoever catches one rak'ah of Jumu'ah should add another one to it.
Sahih Ibn Khuzaymah 2063No grade recorded
بَيْنَمَا النَّبِيُّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا، إِذْ قَدِمَتْ عِيرُ الْمَدِينَةِ، فَابْتَدَرَهَا أَصْحَابُ رَسُولِ اللهِ ﷺ فَلَمْ يَبْقَ مِنْهُمْ إِلَّا اثْنَا عَشَرَ رَجُلًا، مِنْهُمْ أَبُو بَكْرٍ، وَعُمَرُ، وَنَزَلَتِ الْآيَةُ: وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا
✧ While the Prophet ﷺ was delivering the Friday khutbah standing, a caravan from Madinah arrived. The Companions of the Messenger of Allah ﷺ rushed to it, and only twelve men remained with him, among them Abu Bakr and Umar. The verse was revealed: 'When they see merchandise or diversion, they scatter off to it and leave you standing.'
Sahih Ibn Khuzaymah 2064No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ: " لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ، ثُمَّ أُحَرِّقَ عَلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتَهُمْ
✧ The Prophet ﷺ said to a people who stayed behind from Jumu'ah: 'I was on the verge of ordering a man to lead the people in prayer, then setting fire to the houses of men who stay behind from Jumu'ah.'
Sahih Ibn Khuzaymah 2065No grade recorded
لَقَدْ هَمَمْتُ
✧ 'I was on the verge.'
Sahih Ibn Khuzaymah 2066No grade recorded
لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ تَرْكِهِمُ الْجُمُعَاتِ، أَوْ لَيُخْتَمَنَّ عَلَى قُلُوبِهِمْ، ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ
✧ Let people desist from abandoning the Jumu'ahs, or Allah will seal their hearts, and then they will be among the heedless.
Sahih Ibn Khuzaymah 2067No grade recorded
مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ ضَرُورَةٍ طَبَعَ اللهُ عَلَى قَلْبِهِ
✧ Whoever abandons Jumu'ah three times without necessity, Allah seals his heart.
Sahih Ibn Khuzaymah 2068No grade recorded
مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ عُذْرٍ
✧ Whoever abandons Jumu'ah three times without an excuse.
Sahih Ibn Khuzaymah 2069No grade recorded
مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثَ مَرَّاتٍ تَهَاوُنًا بِهَا، طَبَعَ اللهُ عَلَى قَلْبِهِ
✧ Whoever abandons Jumu'ah three times out of negligence toward it, Allah seals his heart.
Sahih Ibn Khuzaymah 2070No grade recorded
أَلَا هَلْ عَسَى أَحَدُكُمْ أَنْ يَتَّخِذَ الصُّبَّةَ مِنَ الْغَنَمِ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ، فَتَعَذَّرَ عَلَيْهِ الْكَلَأُ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ، فَيَرْتَفِعَ حَتَّى تَجِيءَ الْجُمُعَةُ، فَلَا يَشْهَدَهَا، وَتَجِيءَ الْجُمُعَةُ فَلَا يَشْهَدَهَا، وَتَجِيءَ الْجُمُعَةُ فَلَا يَشْهَدَهَا حَتَّى يُطْبَعَ عَلَى قَلْبِهِ
✧ Beware, perhaps one of you will take a small flock of sheep at the distance of a mile or two, and then the pasture will become difficult for him at the distance of a mile or two, so he will keep going up until Jumu'ah comes and he does not attend it, then Jumu'ah comes and he does not attend it, then Jumu'ah comes and he does not attend it, until a seal is placed on his heart.
Sahih Ibn Khuzaymah 2071No grade recorded
أَنَّ أَهْلَ قُبَاءَ كَانُوا يُجَمِّعُونَ الْجُمُعَةَ مَعَ رَسُولِ اللهِ ﷺ " قَالَ عَبْدُ اللهِ بْنُ عُمَرَ: " وَكَانَتِ الْأَنْصَارُ يَشْهَدُونَ الْجُمُعَةَ مَعَ عُمَرَ بْنِ الْخَطَّابِ، ثُمَّ يَنْصَرِفُونَ فَيَقِيلُونَ عِنْدَهُ مِنَ الْحَرِّ، وَلِتَهْجِيرِ الصَّلَاةِ، وَكَانَ النَّاسُ يَفْعَلُونَ ذَلِكَ "
✧ The people of Quba' used to perform the Friday prayer with the Messenger of Allah ﷺ. Abdullah b. Umar said: 'The Ansar used to attend Jumu'ah with Umar b. al-Khattab, then they would leave and take a midday nap at his place due to the heat and in preparation for the prayer (i.e., they would rest until the time of prayer). The people used to do that.'
Sahih Ibn Khuzaymah 2072No grade recorded
مَنْ تَرَكَ الْجُمُعَةَ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ، فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ ". لَمْ يَقُلِ ابْنُ مَنِيعٍ: الْعُجَيْفِيُّ وَفِي خَبَرِ وَكِيعٍ: " مَنْ فَاتَتْهُ الْجُمُعَةُ فَلْيَتَصَدَّقْ بِدِينَارٍ، أَوْ بِنِصْفِ دِينَارٍ
✧ Whoever abandons Jumu'ah without an excuse, let him give a dinar in charity; if he cannot find it, then half a dinar. Ibn Mani' did not say 'al-Ujayfi.' In the report of Waki': 'Whoever misses Jumu'ah, let him give a dinar or half a dinar in charity.'
Sahih Ibn Khuzaymah 2073No grade recorded
حَدَّثَنَا هَمَّامٌ بِهَذَا الْإِسْنَادِ نَحْوَهُ، وَلَمْ يَقُلِ: الْعُجَيْفِيُّ:،:،:،:
✧ Hammam narrated to us with this isnad something similar, and he did not say 'al-Ujayfi'::,:,:,:
Sahih Ibn Khuzaymah 2074No grade recorded
أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ بِمِثْلِهِ ":،:،:،:
✧ Hammam b. Yahya informed us, from Qatadah, with the like of it::,:,:,:
Sahih Ibn Khuzaymah 2075No grade recorded
مَرَرْتُ بِعَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ يَوْمَ الْجُمُعَةِ وَهُوَ عَلَى نَهَرِ أُمِّ عَبْدِ اللهِ وَهُوَ يَسِيلُ الْمَاءُ عَلَى غِلْمَانِهِ وَمَوَالِيهِ، فَقُلْتُ لَهُ: يَا أَبَا سَعِيدٍ الْجُمُعَةَ فَقَالَ: قَالَ رَسُولُ اللهِ ﷺ: إِذَا كَانَ الْمَطَرُ وَابِلًا فَصَلُّوا فِي رِحَالِكُمْ
✧ I passed by 'Abd al-Rahman b. Samurah on Friday while he was at the canal of Umm 'Abd Allah, and it was flowing with water over his servants and freedmen. I said to him, "O Abu Sa'id, Jumu'ah!" He said, "The Messenger of Allah ﷺ said: 'When the rain is heavy (wabil), then pray in your dwellings.'"
Sahih Ibn Khuzaymah 2076No grade recorded
أَنَّهُ شَهِدَ النَّبِيَّ ﷺ زَمَنَ الْحُدَيْبِيَةِ، وَأَصَابَهُمْ مَطَرٌ فِي يَوْمِ جُمُعَةٍ لَمْ يَبْتَلَّ أَسْفَلُ نِعَالِهِمْ، فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يُصَلُّوا فِي رِحَالِهِمْ
✧ He witnessed the Prophet ﷺ at the time of al-Hudaybiyah, and rain fell on them on a Friday, but the soles of their sandals did not get wet. The Prophet ﷺ ordered them to pray in their dwellings.
Sahih Ibn Khuzaymah 2077No grade recorded
أَنَّ ابْنَ عَبَّاسٍ أَمَرَ الْمُؤَذِّنَ أَنْ يُؤَذِّنَ يَوْمَ الْجُمُعَةِ، وَذَلِكَ يَوْمٌ مَطِيرٌ، فَقَالَ: اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، ثُمَّ قَالَ لَهُ: " نَادِ النَّاسَ فَلْيُصَلُّوا فِي بُيُوتِهِمْ "، فَقَالَ لَهُ النَّاسُ: مَا هَذَا الَّذِي صَنَعْتَ ؟ قَالَ: " قَدْ فَعَلَ هَذَا مَنْ هُوَ خَيْرٌ مِنِّي، أَفَتَأْمُرُونِي أَنْ أُخْرِجَ النَّاسَ أَوْ أَنْ يَأْتُوا يَدُوسُونَ الطِّينَ إِلَى رُكَبِهِمْ ؟
✧ Ibn 'Abbas ordered the muezzin to give the call to prayer on Friday, and that was a rainy day. He said: 'Allahu akbar, Allahu akbar, ashhadu an la ilaha illa Allah, ashhadu anna Muhammadan rasul Allah.' Then he said to him: 'Call out to the people: Let them pray in their homes.' The people said to him: 'What is this that you have done?' He said: 'One better than me did this. Do you order me to bring the people out, or to have them come treading through mud up to their knees?'
Sahih Ibn Khuzaymah 2078No grade recorded
أَنَّ ابْنَ عَبَّاسٍ قَالَ لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ: " إِذَا قُلْتَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ. فَلَا تَقُلْ: حَيَّ عَلَى الصَّلَاةِ، قُلْ: صَلُّوا فِي بُيُوتِكُمْ "، فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا ذَلِكَ، فَقَالَ: " أَتَعْجَبُونَ مِنْ ذَا ؟ فَقَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي، إِنَّ الْجُمُعَةَ عَزْمَةٌ، وَإِنِّي كَرِهْتُ أَنْ أُخْرِجَكُمْ فَتَمْشُوا فِي الطِّينِ وَالدَّحَضِ
✧ Ibn 'Abbas said to his muezzin on a rainy day: 'When you say "Ashhadu anna Muhammadan rasul Allah," do not say "Hayya 'ala al-salah." Say: "Pray in your homes." The people seemed to disapprove of that, so he said: 'Are you surprised at this? One better than me did it. Indeed, Jumu'ah is an obligation, but I disliked to make you go out and walk in mud and slippery ground.'
Sahih Ibn Khuzaymah 2079No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي يَوْمٍ مَطِيرٍ يَوْمَ جُمُعَةٍ: أَنْ صَلُّوا فِي رِحَالِكُمْ
✧ The Messenger of Allah ﷺ said on a rainy Friday: 'Pray in your dwellings.'
Sahih Ibn Khuzaymah 2080No grade recorded
أَرْسَلَنِي نَافِعُ بْنُ جُبَيْرٍ إِلَى السَّائِبِ بْنِ يَزِيدَ أَسْأَلُهُ، فَسَأَلْتُهُ، فَقَالَ: نَعَمْ، صَلَّيْتُ الْجُمُعَةَ فِي الْمَقْصُورَةِ مَعَ مُعَاوِيَةَ، فَلَمَّا سَلَّمْتُ قُمْتُ أُصَلِّي، فَأَرْسَلَ إِلَيَّ فَأَتَيْتُهُ، فَقَالَ لِي: إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ إِلَّا أَنْ تَخْرُجَ، أَوْ تَتَكَلَّمَ؛ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِذَلِكَ ".
✧ Nafi' b. Jubayr sent me to al-Sa'ib b. Yazid to ask him something. I asked him, and he said: 'Yes. I prayed Jumu'ah in the enclosure with Mu'awiyah. When I said the salam, I stood up to pray. He sent for me, so I came to him, and he said to me: "When you have prayed Jumu'ah, do not connect it with another prayer unless you leave or speak, because the Messenger of Allah ﷺ commanded that."'
Sahih Ibn Khuzaymah 2081No grade recorded
أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ بْنِ يَزِيدَ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ قَالَ: صَلَّيْتُ مَعَهُ فِي الْمَقْصُورَةِ فَقُمْتُ لَأُصَلِّيَ مَكَانِي، فَقَالَ لِي: لَا تَصِلْهَا بِصَلَاةٍ حَتَّى تَمْضِيَ أَمَامَ ذَلِكَ أَوْ تَتَكَلَّمَ؛ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِذَلِكَ
✧ Nafi' b. Jubayr sent him to al-Sa'ib b. Yazid to ask him about something that Mu'awiyah had seen from him. He said: 'I prayed with him in the enclosure, then I stood up to pray in my place. He said to me: "Do not connect it with another prayer until you move forward from that spot or speak, because the Messenger of Allah ﷺ commanded that."'
Sahih Ibn Khuzaymah 2082No grade recorded
كَانَ إِذَا صَلَّى الْجُمُعَةَ دَخَلَ بَيْتَهُ فَصَلَّى رَكْعَتَيْنِ
✧ When he prayed Jumu'ah, he would enter his house and pray two rak'ahs.
Sahih Ibn Khuzaymah 2083No grade recorded
رَأَى النَّبِيَّ ﷺ يُصَلِّي بَعْدَ الْجُمُعَةِ وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ فِي بَيْتِهِ
✧ He saw the Prophet ﷺ praying two rak'ahs in his house after Jumu'ah and two rak'ahs after Maghrib.
Sahih Ibn Khuzaymah 2084No grade recorded
كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ
✧ He used to pray two rak'ahs after Jumu'ah.
Sahih Ibn Khuzaymah 2085No grade recorded
أَتَى رَسُولُ اللهِ ﷺ بَنِي عَمْرِو بْنِ عَوْفٍ يَوْمَ الْأَرْبِعَاءِ، فَرَأَى أَشْيَاءَ لَمْ يَكُنْ رَآهَا قَبْلَ ذَلِكَ مِنْ حِصْنَةً عَلَى النَّخِيلِ، فَقَالَ: لَوْ أَنَّكُمْ إِذَا جِئْتُمْ عِيدَكُمْ هَذَا مَكَثْتُمْ حَتَّى تَسْمَعُوا مِنْ قَوْلِي ". قَالُوا: نَعَمْ بِآبَائِنَا أَنْتَ يَا رَسُولَ اللهِ وَأُمَّهَاتِنَا، قَالَ: فَلَمَّا حَضَرُوا يَوْمَ الْجُمُعَةِ صَلَّى بِهِمْ رَسُولُ اللهِ ﷺ الْجُمُعَةَ، ثُمَّ صَلَّى رَكْعَتَيْنِ بَعْدَ الْجُمُعَةِ فِي الْمَسْجِدِ، وَلَمْ يُرَ يُصَلِّي بَعْدَ الْجُمُعَةِ يَوْمَ الْجُمُعَةِ رَكْعَتَيْنِ فِي الْمَسْجِدِ، كَانَ يَنْصَرِفُ إِلَى بَيْتِهِ قَبْلَ ذَلِكَ الْيَوْمِ
✧ The Messenger of Allah ﷺ came to Banu 'Amr b. 'Awf on a Wednesday, and he saw things on the palm trees that he had not seen before, such as fortification. He said: 'If only, when you come to this 'Eid of yours, you would stay until you hear from my speech.' They said: 'Yes, by our fathers and mothers, O Messenger of Allah.' He said: When they attended on Friday, the Messenger of Allah ﷺ led them in Jumu'ah prayer, then he prayed two rak'ahs after Jumu'ah in the mosque. He was not seen praying two rak'ahs in the mosque after Jumu'ah on that day; he would go to his house before that day.
Sahih Ibn Khuzaymah 2086No grade recorded
صَلُّوا بَعْدَ الْجُمُعَةِ أَرْبَعَ رَكَعَاتٍ. وَقَالَ عَبْدُ الْجَبَّارِ: " إِنَّ النَّبِيَّ ﷺ أَمَرَهُمْ أَنْ يُصَلُّوا بَعْدَ الْجُمُعَةِ أَرْبَعًا
✧ Pray four rak'ahs after Jumu'ah. 'Abd al-Jabbar said: 'The Prophet ﷺ commanded them to pray four rak'ahs after Jumu'ah.'
Sahih Ibn Khuzaymah 2087No grade recorded
مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ بَعْدَهَا أَرْبَعًا
✧ Whoever among you wants to pray after Jumu'ah, let him pray four rak'ahs after it.
Sahih Ibn Khuzaymah 2088No grade recorded
كُنَّا نُجَمِّعُ مَعَ رَسُولِ اللهِ ﷺ ثُمَّ نَرْجِعُ فَنَتَغَدَّى وَنَقِيلُ
✧ We used to perform Jumu'ah with the Messenger of Allah ﷺ, then return and have lunch and take a midday nap.
Sahih Ibn Khuzaymah 2089No grade recorded
مَا كُنَّا نَتَغَدَّى وَلَا نَقِيلُ إِلَّا بَعْدَ الْجُمُعَةِ
✧ We would not have lunch or take a midday nap except after Jumu'ah.
Sahih Ibn Khuzaymah 2090No grade recorded
كُنَّا نُجَمِّعُ مَعَ رَسُولِ اللهِ ﷺ ثُمَّ نَرْجِعُ فَنَقِيلُ
✧ We used to perform Jumu'ah with the Messenger of Allah ﷺ, then return and take a midday nap.
Sahih Ibn Khuzaymah 2091No grade recorded
رَأَيْتُ عَبْدَ اللهِ بْنَ بُسْرٍ صَاحِبَ رَسُولِ اللهِ ﷺ " إِذَا صَلَّى الْجُمُعَةَ خَرَجَ مِنَ الْمَسْجِدِ قَدْرًا طَوِيلًا، ثُمَّ رَجَعَ إِلَى الْمَسْجِدِ فَيُصَلِّي مَا شَاءَ اللهُ أَنْ يُصَلِّيَ "، فَقُلْتُ لَهُ: يَرْحَمُكَ اللهُ لِأَيِّ شَيْءٍ تَصْنَعُ هَذَا ؟ قَالَ: " لِأَنِّي رَأَيْتُ سَيِّدَ الْمُسْلِمِينَ ﷺ هَكَذَا يَصْنَعُ " يَعْنِي النَّبِيَّ ﷺ وَتَلَا هَذِهِ الْآيَةَ: فَإِذَا قُضِيَتِ الصَّلاةُ فَانْتَشِرُوا فِي الأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللهِ إِلَى آخِرِ الْآيَةِ
✧ I saw 'Abd Allah b. Busr, the Companion of the Messenger of Allah ﷺ: when he prayed Jumu'ah, he would leave the mosque for a considerable distance, then return to the mosque and pray as much as Allah willed him to pray. I said to him: May Allah have mercy on you, why do you do this? He said: Because I saw the master of the Muslims ﷺ do this, meaning the Prophet ﷺ, and he recited this verse: 'And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah' to the end of the verse.