Sahih Ibn Khuzaymah 1884

Translation

✧ Sa'id b. Bashir narrated to us from Qatadah from Muwarriq from Abu al-Ahwas from 'Abd Allah that the Prophet ﷺ said something similar. Abu Bakr said: "I only said, 'Did Qatadah hear this report from Abu al-Ahwas?' because of Sulayman al-Taymi's narration of this report from Qatadah from Abu al-Ahwas; for he dropped Muwarriq from the chain, while Hammam and Sa'id b. Bashir included Muwarriq in the chain. And I also doubted its authenticity because I do not find evidence that Qatadah heard this report from Muwarriq."

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  والموقوف هو الصحيح من حديث أبي إسحاق وحميد بن هلال ورفعه صحيح من حديث قتادة

  machine translationThe mawqūf version is the sound (ṣaḥīḥ) one from the hadith of Abū Isḥāq and Ḥumayd b. Hilāl, while its attribution to the Prophet (marfūʿ) is sound (ṣaḥīḥ) from the hadith of Qatādah. Report a problem

  in صحيح ابن خزيمة, p. 1884
• Ibn Khuzaymah

  فإني لا أعرف السائب مولى أم سلمة بعدالة ولا جرح ولا أقف على سماع حبيب بن أبي ثابت هذا الخبر من ابن عمر ولا هل سمع قتادة خبره من مورق عن أبي الأحوص أم لا بل كأني لا أشك أن قتادة لم يسمع من أبي الأحوص لأنه أدخل في بعض أخبار أبي الأحوص بينه وبين أبي الأحوص مورقا وهذا الخبر نفسه أدخل همام وسعيد بن بشير بينهما مورقا

  machine translationFor I do not know of any declaration of reliability (ʿadālah) or criticism (jarḥ) concerning al-Sāʾib, the freed slave of Umm Salamah, nor do I find that Ḥabīb b. Abī Thābit heard this report from Ibn ʿUmar, nor whether Qatādah heard his report from Mawriq, from Abū al-Aḥwaṣ, or not. Rather, I almost have no doubt that Qatādah did not hear from Abū al-Aḥwaṣ, because in some of the reports of Abū al-Aḥwaṣ he inserted Mawriq between himself and Abū al-Aḥwaṣ, and in this very report Hammām and Saʿīd b. Bashīr inserted Mawriq between them. Report a problem

  in صحيح ابن خزيمة, p. 1884
• Dāraquṭnī

  رفعه صحيح من حديث قتادة والصحيح عن أبي إسحاق وحميد بن هلال أنهما روياه عن أبي الأحوص عن عبد الله موقوفا

  machine translationIts attribution to the Prophet (marfūʿ) is sound (ṣaḥīḥ) from the hadith of Qatādah, while the sound (ṣaḥīḥ) report from Abū Isḥāq and Ḥumayd b. Hilāl is that both narrated it from Abū al-Aḥwaṣ, from ʿAbdullāh, as a statement of the Companion (mawqūf). Report a problem

  in صحيح ابن خزيمة, p. 1884

Narrators

1. 1
   ʿAbdullāh b. Masʿūd

   One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
   عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
   عن
2. 2
   ʿAwf b. Mālik b. Naḍlah al-Jushamī

   trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsuf
   عوف بن مالك بن نضلة الجشميثقة
   عن
3. 3
   Muwarriq

   trustworthy (thiqah), devout (ʿābid)d. 103 AH, or 105 AH, or 108 AH
   مورق العجليثقة عابد
   عن
4. 4
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قتادة بن دعامةثقة ثبت
   عن
5. 5
   Saʿīd b. Bashīr

   weak (ḍaʿīf)d. 168 AH or 169 AH or 170 AH
   سعيد بن بشير الأزديضعيف
   حدثنا
6. 6
   Abū al-Jamāhir

   trustworthy (thiqah)d. 224 AH
   مُحَمَّدُ بْنُ عُثْمَانَ ( يَعْنِي الدِّمَشْقِيَّ )ثقة
   حدثنا
7. 7
   Muḥammad b. Yaḥyá al-Dhuhlī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
   مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
   حدثنا
8. 8
   Ibn Khuzaymah

   d. 311 AH
   أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.