Sahih Ibn Khuzaymah 1777
✧ The chapters on the standing of the followers behind the imam and the sunnahs therein
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَأَحْمَدُ بْنُ مَنِيعٍ قَالَا: حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ
فِي قَوْلِهِ - عَزَّ وَجَلَّ -: وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا. قَالَ: " نَزَلَتْ وَرَسُولُ اللهِ ﷺ مُخْتَفٍ بِمَكَّةَ، فَكَانَ إِذَا صَلَّى بِأَصْحَابِهِ جَهَرَ بِالْقُرْآنِ، وَقَالَ الدَّوْرَقِيُّ: رَفَعَ صَوْتَهُ بِالْقُرْآنِ، وَقَالَا: فَكَانَ الْمُشْرِكُونَ إِذَا سَمِعُوا سَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ، وَمَنْ جَاءَ بِهِ فَقَالَ اللهُ لِنَبِيِّهِ ﷺ: وَلا تَجْهَرْ بِصَلاتِكَ أَيْ: بِقِرَاءَتِكَ، فَيَسْمَعَ الْمُشْرِكُونَ، فَيَسُبُّونَ الْقُرْآنَ وَلا تُخَافِتْ بِهَا عَنْ أَصْحَابِكَ، فَلَا يَسْمَعُونَ، وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا قَالَ الدَّوْرَقِيُّ: عَنْ أَصْحَابِكَ فَلَا تُسْمِعُهُمْ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Yaʿqūb b. Ibrāhīm al-Dawraqī and ʾAḥmad b. Manīʿ
- Hushaym
- Abū Bishr
- Saʿīd
- Ibn ʿAbbās
✧ In His saying, Mighty and Majestic: “And do not recite [too] loudly in your prayer or [too] quietly” (Q 17:110), he said: “It was revealed while the Messenger of God ﷺ was hiding in Makkah. When he prayed with his companions, he would recite the Qur'an aloud.” Al-Dawraqi said: “He raised his voice with the Qur'an.” They both said: “The polytheists, when they heard it, would revile the Qur'an, the One who sent it down, and the one who brought it. So God said to His Prophet ﷺ: ‘And do not recite [too] loudly in your prayer,’ meaning in your recitation, ‘lest the polytheists hear and revile the Qur'an; and do not recite [too] quietly,’ away from your companions, ‘lest they not hear; but seek a way between that’ (Q 17:110).” Al-Dawraqi said: “Away from your companions, lest you make them hear.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ṭabarī
رجح حديث ابن عباس قال لأنه أصح إسنادا
machine translationHe preferred the hadith of Ibn ʿAbbās, saying that it is sounder (aṣaḥḥ) in its chain of transmission.
in صحيح ابن خزيمة, p. 1777 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
رجح حديث ابن عباس قال لأنه أصح إسنادا
machine translationHe preferred the hadith of Ibn ʿAbbās, saying that it is sounder (aṣaḥḥ) in its chain of transmission.
in صحيح ابن خزيمة, p. 1777
Other narrations of this report
Sahih al-Bukhari 7525Sahih al-Bukhari 7547Jami' at-Tirmidhi 3146
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AHأَبُو بِشْرٍثقة ، من أثبت الناس في سعيد بن جبيرأخبرنا
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AHوَأَحْمَدُ بْنُ مَنِيعٍثقة حافظحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.