MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 1691

✧ Virtue of Sitting in the Mosque Waiting for Prayer

Show the chain

أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَسَلْمُ بْنُ جُنَادَةَ قَالَا: حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ الدَّوْرَقِيُّ: حَدَّثَنَا الْأَعْمَشُ قَالَ: سَلْمٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِذَا تَوَضَّأَ أَحَدُكُمْ ثُمَّ أَتَى الْمَسْجِدَ لَا يَنْهَزُهُ إِلَّا الصَّلَاةُ، لَا يُرِيدُ إِلَّا الصَّلَاةَ، فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلَاةٍ مَا كَانَتِ الصَّلَاةُ هِيَ تَحْبِسُهُ، وَالْمَلَائِكَةُ يُصَلُّونَ عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ، يَقُولُونَ: اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ، اللَّهُمَّ تُبْ عَلَيْهِ مَا لَمْ يُؤْذِ فِيهِ، مَا لَمْ يُحْدِثْ فِيهِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Yaʿqūb b. Ibrāhīm al-Dawraqī and Salm b. Junādah
  4. Abū Muʿāwiyah
  5. al-Dawraqī
  6. al-Aʿmash
  7. Salm
  8. al-Aʿmash
  9. Abū Ṣāliḥ
  10. Abū Hurayrah
  11. Rasūl Allāh ﷺ

✧ When one of you performs ablution and then comes to the mosque, nothing moves him except prayer, he intends nothing but prayer, then when he enters the mosque he is in prayer as long as prayer is what holds him there. And the angels invoke blessings upon one of you as long as he remains in the place where he prayed, saying: 'O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance,' as long as he does not harm anyone and does not break his ablution.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
  5. trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AH
    وَسَلْمُ بْنُ جُنَادَةَثقة ربما خالف
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us