1. ✧ Ablution

1. Sahih Ibn Khuzaymah 1No grade recorded

   قُلْتُ - يَعْنِي لِعَبْدِ اللهِ بْنِ عُمَرَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّ أَقْوَامًا يَزْعُمُونَ أَنْ لَيْسَ قَدَرٌ. قَالَ: هَلْ عِنْدَنَا مِنْهُمْ أَحَدٌ ؟ قُلْتُ: بَلَى. قَالَ: فَأَبْلِغْهُمْ عَنِّي إِذَا لَقِيتَهُمْ، أَنَّ ابْنَ عُمَرَ يَبْرَأُ إِلَى اللهِ مِنْكُمْ، وَأَنْتُمْ بُرَآءُ مِنْهُ، ثُمَّ قَالَ

   ✧ I said—meaning to ʿAbd Allāh b. ʿUmar: O Abū ʿAbd al-Raḥmān, there are people who claim that there is no decree (qadar). He said: Is there anyone of them with us? I said: Yes. He said: Convey to them from me when you meet them that Ibn ʿUmar declares himself innocent before Allah of you, and you are innocent of him. Then he said…

2. Sahih Ibn Khuzaymah 2No grade recorded

   رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ دَعَا بِوَضُوءٍ فَتَوَضَّأَ عَلَى الْبَلَاطِ، فَقَالَ: أُحَدِّثُكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، وَصَلَّى غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلَاةِ الْأُخْرَى

   ✧ I saw ʿUthmān b. ʿAffān call for water for ablution and perform ablution on the paved area. He said: I will tell you a hadith I heard from the Messenger of Allah ﷺ, saying: I heard the Messenger of Allah ﷺ say: Whoever performs ablution and perfects the ablution, and then prays, his sins between that prayer and the next prayer are forgiven.

3. Sahih Ibn Khuzaymah 3No grade recorded

   أَنَّ عُثْمَانَ بْنَ عَفَّانَ دَعَا يَوْمًا بِوَضُوءٍ، فَتَوَضَّأَ، فَغَسَلَ كَفَّيْهِ ثَلَاثَ مَرَّاتٍ وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثَ مَرَّاتٍ، ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلَاثَ مَرَّاتٍ، ثُمَّ غَسَلَ رِجْلَهُ الْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا، ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

   ✧ ʿUthmān b. ʿAffān one day called for water for ablution, and he performed ablution. He washed his palms three times and rinsed his nose, then washed his face three times, then washed his right hand up to the elbow three times, then washed his left hand likewise, then wiped his head, then washed his right foot up to the ankles three times, then washed his left foot likewise. Then he said: I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine. Then the Messenger of Allah ﷺ said: Whoever performs ablution like this ablution of mine, then stands and prays two rakʿahs without letting his mind wander in them, his previous sins will be forgiven.

4. Sahih Ibn Khuzaymah 4No grade recorded

   إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ ( أَوِ الْمُؤْمِنُ ) فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ ( أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ )، فَإِذَا غَسَلَ يَدَيْهِ خَرَجَ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ كَانَ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ، فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مَعَ الْمَاءِ ( أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ ) حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ

   ✧ When a Muslim (or a believer) servant performs ablution and washes his face, every sin that his eyes looked upon comes out from his face with the water (or with the last drop of water). When he washes his hands, every sin that his hands committed comes out from his hands with the water or with the last drop of water. When he washes his feet, every sin that his feet walked toward comes out with the water (or with the last drop of water), until he emerges cleansed of sins.

5. Sahih Ibn Khuzaymah 5No grade recorded

   أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللهُ بِهِ الْخَطَايَا، وَيَرْفَعُ بِهِ الدَّرَجَاتِ ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: " إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ، وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ. فَذَلِكُمُ الرِّبَاطُ، فَذَلِكُمُ الرِّبَاطُ "، لَفْظًا وَاحِدًا، غَيْرَ أَنَّ عَلِيَّ بْنَ حُجْرٍ قَالَ: [" فَذَلِكُمُ الرِّبَاطُ " مَرَّةً] وَقَالَ يُونُسُ فِي حَدِيثِهِ: " أَلَا أُخْبِرُكُمْ بِمَا يَمْحُو اللهُ بِهِ الْخَطَايَا ؟

   ✧ Should I not guide you to that by which Allah erases sins and raises ranks? They said: Yes, O Messenger of Allah. He said: Perfecting ablution despite difficulties, taking many steps to the mosques, and waiting for the next prayer after the previous prayer. That is the steadfast guarding (ribāṭ), that is the steadfast guarding (ribāṭ). He said it once, except that ʿAlī b. Ḥujr said: [“That is the steadfast guarding” once]. And Yūnus said in his hadith: “Should I not inform you of what erases sins?”

6. Sahih Ibn Khuzaymah 6No grade recorded

   بَابُ ذِكْرِ عَلَامَةِ أُمَّةِ النَّبِيِّ ﷺ الَّذِينَ جَعَلَهُمُ اللهُ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ بِآثَارِ الْوُضُوءِ يَوْمَ الْقِيَامَةِ، عَلَامَةً يُعْرَفُونَ بِهَا فِي ذَلِكَ الْيَوْمِ 6 6 6 - أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ - يَعْنِي ابْنَ جَعْفَرٍ قَالَ: حَدَّثَنَا الْعَلَاءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ

   ✧ Chapter on mentioning the sign of the nation of the Prophet ﷺ, whom Allah made the best nation brought forth for mankind, by the traces of ablution on the Day of Resurrection, a sign by which they will be recognized on that day. 6 6 6 - Abū Ṭāhir informed us, he said: Abū Bakr narrated to us, he said: ʿAlī b. Ḥujr al-Saʿdī narrated to us, he said: Ismāʿīl—meaning Ibn Jaʿfar—narrated to us, he said: al-ʿAlāʾ narrated to us, from his father, from Abū Hurayrah.

7. Sahih Ibn Khuzaymah 7No grade recorded

   أَخْبَرَنَا ابْنُ وَهْبٍ، أَنَّ مَالِكَ بْنَ أَنَسٍ حَدَّثَهُ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ

   ✧ Ibn Wahb informed us that Mālik b. Anas narrated to him, from al-ʿAlāʾ b. ʿAbd al-Raḥmān, from his father, from Abū Hurayrah.

8. Sahih Ibn Khuzaymah 8No grade recorded

   سَمِعْتُ الْعَلَاءَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ

   ✧ I heard al-ʿAlāʾ, from his father, from Abū Hurayrah.

9. Sahih Ibn Khuzaymah 9No grade recorded

   خَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَقْبَرَةِ فَسَلَّمَ عَلَى أَهْلِهَا، قَالَ: سَلَامٌ عَلَيْكُمْ أَهْلَ دَارِ قَوْمٍ مُؤْمِنِينَ، وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ، وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا ". قَالُوا: أَوَ لَسْنَا بِإِخْوَانِكَ يَا رَسُولَ اللهِ ؟ قَالَ: " أَنْتُمْ أَصْحَابِي، وَإِخْوَانِي قَوْمٌ لَمْ يَأْتُوا بَعْدُ، وَأَنَا فَرَطُكُمْ عَلَى الْحَوْضِ ". قَالُوا: وَكَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللهِ ؟ قَالَ: " أَرَأَيْتُمْ لَوْ أَنَّ رَجُلًا لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَيْ خَيْلٍ بُهْمٍ دُهْمٍ أَلَا يَعْرِفُ خَيْلَهُ ؟ " قَالُوا: بَلَى يَا رَسُولَ اللهِ. قَالَ: " فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ، وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ، أَلَا لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ، أُنَادِيهِمْ: أَلَا هَلُمَّ، فَيُقَالَ: إِنَّهُمْ قَدْ أَحْدَثُوا بَعْدَكَ. وَأَقُولُ: سُحْقًا، سُحْقًا

   ✧ The Messenger of Allah ﷺ went out to the cemetery and greeted its inhabitants. He said: Peace be upon you, O inhabitants of the abode of a believing people. And we, if Allah wills, shall join you. I wish that we had seen our brothers. They said: Are we not your brothers, O Messenger of Allah? He said: You are my companions, and my brothers are people who have not come yet. I will precede you to the Ḥawḍ (the Cistern). They said: How will you recognize those of your nation who have not yet come, O Messenger of Allah? He said: Tell me, if a man has horses with white blazes and white legs among pure black horses, will he not recognize his own horses? They said: Yes, O Messenger of Allah. He said: They will come with white blazes and white limbs from the traces of ablution, and I will precede them to the Ḥawḍ. Indeed, some men will be driven away from my Cistern as a stray camel is driven away. I will call to them: Come here! But it will be said: They changed things after you. And I will say: Away with you, away with you.

10. Sahih Ibn Khuzaymah 10No grade recorded

    رَأَيْتُ أَبَا هُرَيْرَةَ يَتَوَضَّأُ فَجَعَلَ يَبْلُغُ بِالْوَضُوءِ قَرِيبًا مِنْ إِبْطِهِ، فَقُلْتُ لَهُ، فَقَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " إِنَّ الْحِلْيَةَ تَبْلُغُ مَوَاضِعَ الطُّهُورِ

    ✧ I saw Abū Hurayrah performing ablution, and he would bring the ablution close to his armpit. I said to him about it, and he said: I heard the Messenger of Allah ﷺ say: The adornment will reach the places of purification.

11. Sahih Ibn Khuzaymah 11No grade recorded

    مَرِضَ ابْنُ عَامِرٍ فَجَعَلُوا يُثْنُونَ عَلَيْهِ، وَابْنُ عُمَرَ سَاكِتٌ فَقَالَ: أَمَا إِنِّي لَسْتُ بِأَغَشِّهِمْ، وَلَكِنَّ رَسُولَ اللهِ ﷺ قَالَ: لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ، وَلَا صَدَقَةً مِنْ غُلُولٍ

    ✧ Ibn ʿĀmir fell ill, and they began praising him, while Ibn ʿUmar remained silent. Then he said: Indeed, I am not the most deceitful of them, but the Messenger of Allah ﷺ said: Allah does not accept prayer without purification, nor charity from stolen wealth (ghulūl).

12. Sahih Ibn Khuzaymah 12No grade recorded

    لَا تُقْبَلُ صَلَاةٌ إِلَّا بِطُهُورٍ، وَلَا صَدَقَةٌ مِنْ غُلُولٍ

    ✧ Prayer is not accepted without purification, nor charity from stolen wealth (ghulūl).

13. Sahih Ibn Khuzaymah 13No grade recorded

    لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ، وَلَا صَدَقَةً مِنْ غُلُولٍ

    ✧ Allah does not accept a prayer without purification, nor a charity from fraud.

14. Sahih Ibn Khuzaymah 14No grade recorded

    لَا تُقْبَلُ صَلَاةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ

    ✧ The prayer of any of you is not accepted if he breaks his wudu until he performs ablution.

15. Sahih Ibn Khuzaymah 15No grade recorded

    كَانَ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ، فَلَمَّا كَانَ يَوْمُ الْفَتْحِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ، وَصَلَّى الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ. فَقَالَ لَهُ عُمَرُ: يَا رَسُولَ اللهِ ! إِنَّكَ فَعَلْتَ شَيْئًا لَمْ تَكُنْ تَفْعَلُهُ. قَالَ: " إِنِّي عَمْدًا فَعَلْتُهُ يَا عُمَرُ

    ✧ He used to perform ablution for every prayer. When it was the day of the conquest, he performed ablution and wiped over his leather socks, and prayed all the prayers with a single ablution. 'Umar said to him: O Messenger of Allah! You have done something you did not used to do. He said: "I did it deliberately, O 'Umar."

16. Sahih Ibn Khuzaymah 16No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ إِلَّا يَوْمَ فَتْحِ مَكَّةَ فَإِنَّهُ شُغِلَ؛ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِوُضُوءٍ وَاحِدٍ

    ✧ The Messenger of Allah ﷺ used to perform ablution for every prayer except on the day of the conquest of Makkah, for he was busy; so he combined Dhuhr and 'Asr with a single ablution.

17. Sahih Ibn Khuzaymah 17No grade recorded

    كَانَ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ، فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ صَلَّى الصَّلَوَاتِ كُلَّهَا بِوُضُوءٍ وَاحِدٍ

    ✧ He used to perform ablution for every prayer, but when it was the day of the conquest of Makkah, he prayed all the prayers with a single ablution.

18. Sahih Ibn Khuzaymah 18No grade recorded

    قُلْتُ لَهُ: أَرَأَيْتَ وُضُوءَ عَبْدِ اللهِ بْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ عَمَّنْ هُوَ ؟ قَالَ: حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ أَنَّ عَبْدَ اللهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الْغَسِيلِ حَدَّثَهَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ أُمِرَ بِالْوُضُوءِ عِنْدَ كُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ، فَلَمَّا شَقَّ ذَلِكَ عَلَى رَسُولِ اللهِ ﷺ أَمَرَ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ، وَوُضِعَ عَنْهُ الْوُضُوءُ إِلَّا مِنْ حَدَثٍ، وَكَانَ عَبْدُ اللهِ يَرَى أَنَّ بِهِ قُوَّةً عَلَى ذَلِكَ فَفَعَلَهُ حَتَّى مَاتَ. هَذَا حَدِيثُ يَعْقُوبَ بْنِ إِبْرَاهِيمَ، غَيْرَ أَنَّ مُحَمَّدَ بْنَ مَنْصُورٍ قَالَ: وَكَانَ يَفْعَلُهُ حَتَّى مَاتَ

    ✧ I said to him: What do you think about 'Abdullah b. 'Umar's ablution for every prayer, whether he was in a state of purity or not? Who is it from? He said: Asma' bt. Zayd b. al-Khattab narrated to him that 'Abdullah b. Hanzalah b. Abi 'Amir al-Ghasil narrated to her that the Messenger of Allah ﷺ was commanded to perform ablution for every prayer, whether he was in a state of purity or not. When that became difficult for the Messenger of Allah ﷺ, he commanded the use of the toothstick (siwak) for every prayer, and the obligation of ablution was lifted from him except from a ritual impurity. 'Abdullah considered that he had the strength for that, so he did it until he died. This is the hadith of Ya'qub b. Ibrahim, except that Muhammad b. Mansur said: And he used to do it until he died.

19. Sahih Ibn Khuzaymah 19No grade recorded

    أَنَّهُ شَهِدَ عَلِيًّا صَلَّى الظُّهْرَ، ثُمَّ جَلَسَ فِي الرَّحَبَةِ فِي حَوَائِجِ النَّاسِ، فَلَمَّا حَضَرَتِ الْعَصْرُ دَعَا بِتَوْرٍ مِنْ مَاءٍ فَمَسَحَ بِهِ ذِرَاعَيْهِ وَوَجْهَهُ وَرَأْسَهُ وَرِجْلَيْهِ، ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ وَهُوَ قَائِمٌ، ثُمَّ قَالَ: إِنَّ نَاسًا يَكْرَهُونَ أَنْ يَشْرَبُوا وَهُمْ قِيَامٌ، إِنَّ رَسُولَ اللهِ ﷺ صَنَعَ مِثْلَ مَا صَنَعْتُ، وَقَالَ: " هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ

    ✧ He witnessed 'Ali pray Dhuhr, then he sat in the open area attending to people's needs. When 'Asr time came, he called for a vessel of water and wiped his forearms, face, head, and feet, then drank the leftover water of his ablution while standing, and said: Some people dislike drinking while standing. The Messenger of Allah ﷺ did the same as I have done, and said: "This is the ablution of one who has not broken his wudu."

20. Sahih Ibn Khuzaymah 20No grade recorded

    إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ كَمَا فَعَلْتُ، وَقَالَ: هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ

    ✧ I saw the Messenger of Allah ﷺ do as I have done, and he said: This is the ablution of one who has not broken his wudu.

21. Sahih Ibn Khuzaymah 21No grade recorded

    حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، وَعُبَيْدُ اللهِ بْنُ مُوسَى "

    ✧ Yusuf b. Musa narrated to us, he said: al-Fadl b. Dukayn and 'Ubaydullah b. Musa narrated to us

22. Sahih Ibn Khuzaymah 22No grade recorded

    أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ أَسْأَلُهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ، فَقَالَ: مَا جَاءَ بِكَ يَا زِرُّ ؟ قُلْتُ: ابْتِغَاءَ الْعِلْمِ. قَالَ: يَا زِرُّ ! فَإِنَّ الْمَلَائِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ. قَالَ: فَقُلْتُ: إِنَّهُ وَقَعَ فِي نَفْسِي شَيْءٌ مِنَ الْمَسْحِ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ، وَكُنْتَ امْرَأً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ، فَهَلْ سَمِعْتَ رَسُولَ اللهِ يَذْكُرُ فِي ذَلِكَ شَيْئًا ؟ قَالَ: نَعَمْ. كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفْرًا - أَوْ قَالَ مُسَافِرِينَ - أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلَّا مِنْ جَنَابَةٍ، وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ.

    ✧ I came to Safwan b. 'Assal al-Muradi to ask him about wiping over the leather socks. He said: What brings you, O Zirr? I said: Seeking knowledge. He said: O Zirr! The angels lower their wings for the seeker of knowledge, pleased with what he seeks. He said: I said: Something occurred to me about wiping over the leather socks after defecation, and you are one of the companions of the Messenger of Allah ﷺ. Have you heard the Messenger of Allah mention anything about that? He said: Yes. He used to command us, when we were traveling – or he said: travelers – not to remove our leather socks for three days and their nights, except from major ritual impurity (janabah), but not from defecation, urination, or sleep.

23. Sahih Ibn Khuzaymah 23No grade recorded

    كُنْتُ رَجُلًا مَذَّاءً فَاسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللهِ ﷺ؛ لِأَنَّ ابْنَتَهُ كَانَتْ عِنْدِي، فَأَمَرْتُ رَجُلًا فَسَأَلَهُ، فَقَالَ: " مِنْهُ الْوُضُوءُ

    ✧ I was a man who emitted a lot of pre-ejaculatory fluid (madhy), so I was too shy to ask the Messenger of Allah ﷺ because his daughter was with me. I ordered a man to ask him, and he said: "From it, ablution is required."

24. Sahih Ibn Khuzaymah 24No grade recorded

    اسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللهِ ﷺ عَنِ الْمَذْيِ مِنْ أَجْلِ فَاطِمَةَ، فَأَمَرْتُ الْمِقْدَادَ بْنَ الْأَسْوَدِ فَسَأَلَ عَنْ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ: " فِيهِ الْوُضُوءُ

    ✧ I was too shy to ask the Messenger of Allah ﷺ about pre-ejaculatory fluid (madhy) because of Fatimah. So I ordered al-Miqdad b. al-Aswad to ask the Prophet ﷺ about that, and he said: "In it, ablution is required."

25. Sahih Ibn Khuzaymah 25No grade recorded

    كُنْتُ رَجُلًا مَذَّاءً فَجَعَلْتُ أَغْتَسِلُ فِي الشِّتَاءِ حَتَّى تَشَقَّقَ ظَهْرِي، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ، أَوْ ذُكِرَ لَهُ، فَقَالَ لِي: لَا تَفْعَلْ، إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ، وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ، فَإِذَا أَنْضَحْتَ الْمَاءَ فَاغْتَسِلْ

    ✧ I was a man who emitted pre-ejaculatory fluid frequently, so I used to perform a full bath in the winter until my back became cracked. I mentioned that to the Prophet ﷺ, or it was mentioned to him, and he said to me: "Do not do that. When you see pre-ejaculatory fluid, wash your penis and perform ablution as you do for prayer. When you ejaculate water (semen), then perform a full bath."

26. Sahih Ibn Khuzaymah 26No grade recorded

    أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَمَرَهُ أَنْ يَسْأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْيُ مَاذَا عَلَيْهِ ؟ قَالَ عَلِيٌّ: فَإِنَّ عِنْدِي ابْنَةَ رَسُولِ اللهِ ﷺ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ. قَالَ الْمِقْدَادُ: فَسَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ، فَقَالَ: إِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ

    ✧ ‘Ali b. Abi Talib ordered him to ask the Messenger of Allah ﷺ about a man who draws near to his wife and pre-ejaculatory fluid comes out of him: what is upon him? ‘Ali said: "For I have the daughter of the Messenger of Allah ﷺ (as my wife), and I am too shy to ask him." Al-Miqdad said: "So I asked the Messenger of Allah ﷺ about that, and he said: 'When any of you finds that, let him sprinkle his private part with water and perform ablution as he does for prayer.'"

27. Sahih Ibn Khuzaymah 27No grade recorded

    أَرْسَلْتُ الْمِقْدَادَ بْنَ الْأَسْوَدِ إِلَى رَسُولِ اللهِ ﷺ، فَسَأَلَهُ عَنِ الْمَذْيِ يَخْرُجُ مِنَ الْإِنْسَانِ كَيْفَ يَفْعَلُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " تَوَضَّأْ وَانْضَحْ فَرْجَكَ

    ✧ I sent al-Miqdad b. al-Aswad to the Messenger of Allah ﷺ, and he asked him about pre-ejaculatory fluid that comes out of a person: how should he act? The Messenger of Allah ﷺ said: "Perform ablution and sprinkle your private part."

28. Sahih Ibn Khuzaymah 28No grade recorded

    كُنْتُ رَجُلًا مَذَّاءً، فَسُئِلَ لِيَ النَّبِيُّ ﷺ عَنْ ذَلِكَ، فَقَالَ: " يَكْفِيكَ مِنْهُ الْوُضُوءُ

    ✧ I was a man who emitted pre-ejaculatory fluid frequently, so the Prophet ﷺ was asked on my behalf about that, and he said: "Ablution is sufficient for you for it."

29. Sahih Ibn Khuzaymah 29No grade recorded

    إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا فَأَشْكَلَ، خَرَجَ مِنْهُ شَيْءٌ أَوْ لَمْ يَخْرُجْ، فَلَا يَخْرُجَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا

    ✧ When one of you feels something in his stomach and is uncertain whether something came out of him or not, let him not leave (the prayer) until he hears a sound or smells an odor.

30. Sahih Ibn Khuzaymah 30No grade recorded

    سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الشَّيْءَ، وَهُوَ فِي الصَّلَاةِ. فَقَالَ: لَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا.

    ✧ I asked the Messenger of Allah ﷺ about a man who feels something while he is in prayer. He said: "He should not leave until he hears a sound or smells an odor."

31. Sahih Ibn Khuzaymah 31No grade recorded

    لَا يَزَالُ الْعَبْدُ فِي الصَّلَاةِ مَا كَانَتِ الصَّلَاةُ تَحْبِسُهُ مَا لَمْ يُحْدِثْ

    ✧ The servant remains in prayer as long as the prayer is holding him back, as long as he does not break his ablution.

32. Sahih Ibn Khuzaymah 32No grade recorded

    بَابُ ذِكْرِ خَبَرٍ رُوِيَ مُخْتَصَرًا عَنْ رَسُولِ اللهِ ﷺ أَوْهَمَ عَالَمًا مِمَّنْ لَمْ يُمَيِّزْ بَيْنَ الْخَبَرِ الْمُخْتَصَرِ وَالْخَبَرِ الْمُتَقَصَّى أَنَّ الْوُضُوءَ لَا يَجِبُ إِلَّا مِنَ الْحَدَثِ الَّذِي لَهُ صَوْتٌ أَوْ رَائِحَةٌ ". 32 27 27 - أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ سُهَيْلَ بْنَ أَبِي صَالِحٍ يُحَدِّثُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ

    ✧ Chapter on mentioning a report narrated in abridged form from the Messenger of Allah ﷺ that led a scholar among those who do not distinguish between the abridged report and the detailed report to think that ablution is only obligatory due to ritual impurity that has a sound or an odor." 32 27 27 - Abu Tahir informed us, he said: Abu Bakr narrated to us, he said: Muhammad b. Bashshar narrated to us, he said: Muhammad b. Ja'far narrated to us, he said: Shu'bah narrated to us, he said: I heard Suhayl b. Abi Salih narrating from his father, from Abu Hurayrah

33. Sahih Ibn Khuzaymah 33No grade recorded

    لَا وُضُوءَ إِلَّا مِنْ صَوْتٍ أَوْ رِيحٍ

    ✧ There is no ablution except from a sound or an odor.

34. Sahih Ibn Khuzaymah 34No grade recorded

    إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا فَأَشْكَلَ، خَرَجَ مِنْهُ شَيْءٌ أَوْ لَمْ يَخْرُجْ، فَلَا يَخْرُجَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا

    ✧ When one of you feels something in his stomach and is uncertain whether something came out of him or not, let him not leave until he hears a sound or smells an odor.

35. Sahih Ibn Khuzaymah 35No grade recorded

    حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ: حَدَّثَنِي عِيَاضٌ، أَنَّهُ سَأَلَ أَبَا سَعِيدٍ الْخُدْرِيَّ فَقَالَ: قَالَ رَسُولُ اللهِ

    ✧ My father narrated to me from Yahya b. Abi Kathir, he said: 'Iyad narrated to me that he asked Abu Sa'id al-Khudri and he said: The Messenger of Allah said

36. Sahih Ibn Khuzaymah 36No grade recorded

    إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلَاتِهِ فَيَقُولُ: إِنَّكَ قَدْ أَحْدَثْتَ، فَلْيَقُلْ: كَذَبْتَ، إِلَّا مَا وَجَدَ رِيحَهُ بِأَنْفِهِ، أَوْ سَمِعَ صَوْتَهُ بِأُذُنِهِ

    ✧ Satan comes to one of you in his prayer and says: 'You have broken your ablution.' So let him say: 'You have lied,' unless he smells its odor with his nose or hears its sound with his ear.

37. Sahih Ibn Khuzaymah 37No grade recorded

    كُلُّ ابْنِ آدَمَ أَصَابَ مِنَ الزِّنَا لَا مَحَالَةَ، فَالْعَيْنُ زِنَاؤُهَا النَّظَرُ، وَالْيَدُ زِنَاؤُهَا اللَّمْسُ، وَالنَّفْسُ تَهْوَى أَوْ تُحَدِّثُ، وَيُصَدِّقُهُ أَوْ يُكَذِّبُهُ الْفَرْجُ

    ✧ Every son of Adam has his share of adultery inevitably. The eye's adultery is looking, the hand's adultery is touching, and the soul longs or whispers, and the private part confirms it or denies it.

38. Sahih Ibn Khuzaymah 38No grade recorded

    أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ ! أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ ؟ قَالَ: " إِنْ شِئْتَ فَتَوَضَّأْ، وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ. قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ ؟ قَالَ: " نَعَمْ، فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ ". قَالَ: أُصَلِّي فِي مَرَابِطِ الْغَنَمِ ؟ قَالَ: " نَعَمْ ". قَالَ: أُصَلِّي فِي مَبَارِكِ الْإِبِلِ ؟ قَالَ: " لَا

    ✧ A man asked the Prophet ﷺ, saying: 'O Messenger of Allah, should I perform ablution after eating sheep meat?' He said: 'If you wish, perform ablution, and if you wish, do not perform ablution.' He said: 'Should I perform ablution after eating camel meat?' He said: 'Yes, perform ablution after eating camel meat.' He said: 'May I pray in sheep pens?' He said: 'Yes.' He said: 'May I pray in the resting places of camels?' He said: 'No.'

39. Sahih Ibn Khuzaymah 39No grade recorded

    جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: أُصَلِّي فِي مَبَارِكِ الْإِبِلِ ؟ قَالَ: " لَا ". قَالَ: أَتَوَضَّأُ مِنْ لُحُومِهَا ؟ قَالَ: " نَعَمْ. قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ ؟ قَالَ: " نَعَمْ ". قَالَ: أَتَوَضَّأُ مِنْ لُحُومِهَا ؟ قَالَ: " لَا

    ✧ A man came to the Messenger of Allah ﷺ and said: 'May I pray in the resting places of camels?' He said: 'No.' He said: 'Should I perform ablution after eating their meat?' He said: 'Yes.' He said: 'May I pray in the sheep pens?' He said: 'Yes.' He said: 'Should I perform ablution after eating their meat?' He said: 'No.'

40. Sahih Ibn Khuzaymah 40No grade recorded

    إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ

    ✧ When one of you touches his penis, let him perform ablution.

41. Sahih Ibn Khuzaymah 41No grade recorded

    أَرَى الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ اسْتِحْبَابًا وَلَا أُوجِبُهُ

    ✧ I regard ablution after touching the penis as recommended and do not make it obligatory.

42. Sahih Ibn Khuzaymah 43No grade recorded

    نَرَى الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ اسْتِحْبَابًا لَا إِيجَابًا، بِحَدِيثِ عَبْدِ اللهِ بْنِ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، عَنْ أَبِيهِ عَنِ النَّبِيِّ

    ✧ We regard ablution after touching the penis as recommended, not obligatory, based on the hadith of Abdullah b. Badr, from Qays b. Talq, from his father, from the Prophet.

43. Sahih Ibn Khuzaymah 44No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مِنَ الْخَلَاءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَقَالُوا: أَلَا نَأْتِيكَ بِوَضُوءٍ ؟ فَقَالَ: إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ. وَقَالَ الدَّوْرَقِيُّ: " لِلصَّلَاةِ

    ✧ The Messenger of Allah ﷺ came out from the privy, and food was brought close to him. They said: 'Shall we not bring you water for ablution?' He said: 'I was only commanded to perform ablution when I stand for prayer.' And al-Dawraqi said: 'for prayer.'

44. Sahih Ibn Khuzaymah 45No grade recorded

    حَدَّثَنِي صَدَقَةُ بْنُ يَسَارٍ، عَنِ ابْنِ جَابِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

    ✧ Sadaqah b. Yasar narrated to me, from Ibn Jabir, from Jabir b. Abdullah.

45. Sahih Ibn Khuzaymah 46No grade recorded

    خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ مِنْ نَخْلٍ، فَأَصَابَ رَجُلٌ مِنَ الْمُسْلِمِينَ امْرَأَةَ رَجُلٍ مِنَ الْمُشْرِكِينَ، فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ قَافِلًا، أَتَى زَوْجُهَا وَكَانَ غَائِبًا، فَلَمَّا أُخْبِرَ الْخَبَرَ حَلَفَ لَا يَنْتَهِي حَتَّى يُهَرِيقَ فِي أَصْحَابِ مُحَمَّدٍ دَمًا، فَخَرَجَ يَتْبَعُ أَثَرَ رَسُولِ اللهِ ﷺ، فَنَزَلَ رَسُولُ اللهِ [ ﷺ ] مَنْزِلًا فَقَالَ: مَنْ رَجُلٌ يَكْلَؤُنَا لَيْلَتَنَا هَذِهِ ؟ فَانْتَدَبَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ، فَقَالَا: نَحْنُ يَا رَسُولَ اللهِ ؟ قَالَ: " فَكُونَا بِفَمِ الشِّعْبِ " قَالَ: وَكَانَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ قَدْ نَزَلُوا إِلَى الشِّعْبِ مِنَ الْوَادِي، فَلَمَّا أَنْ خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ، قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ: أَيُّ اللَّيْلِ أَحَبُّ إِلَيْكَ أَنْ أَكْفِيَكَهُ أَوَّلَهُ أَوْ آخِرَهُ ؟ قَالَ: بَلِ اكْفِنِي أَوَّلَهُ قَالَ: فَاضْطَجَعَ الْمُهَاجِرِيُّ فَنَامَ، وَقَامَ الْأَنْصَارِيُّ يُصَلِّي قَالَ: وَأَتَى زَوْجُ الْمَرْأَةِ، فَلَمَّا رَأَى شَخْصَ الرَّجُلِ عَرَفَ أَنَّهُ رَبِيئَةُ الْقَوْمِ، قَالَ: فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ، قَالَ: فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي، ثُمَّ رَمَاهُ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ، قَالَ: فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي، ثُمَّ عَادَ لَهُ الثَّالِثَةَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ، ثُمَّ رَكَعَ وَسَجَدَ، ثُمَّ أَهَبَّ صَاحِبَهُ، فَقَالَ: اجْلِسْ فَقَدْ أُثْبِتُّ فَوَثَبَ، فَلَمَّا رَآهُمَا الرَّجُلُ عَرَفَ أَنَّهُ قَدْ نَذِرَ بِهِ فَهَرَبَ، فَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدِّمَاءِ قَالَ: سُبْحَانَ اللهِ ! أَفَلَا أَهْبَبْتَنِي أَوَّلَ مَا رَمَاكَ ؟ قَالَ: كُنْتُ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا حَتَّى أُنْفِدَهَا، فَلَمَّا تَابَعَ عَلَيَّ الرَّمْيَ رَكَعْتُ فَآذَنْتُكَ، وَايْمُ اللهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِي رَسُولُ اللهِ ﷺ بِحِفْظِهِ لَقَطَعَ نَفْسِي قَبْلَ أَنْ أَقْطَعَهَا أَوْ أُنْفِدَهَا.

    ✧ We went out with the Messenger of Allah ﷺ on the expedition of Dhat al-Riqa' from Nakhl. A man from the Muslims captured a woman of a man from the polytheists. When the Messenger of Allah ﷺ returned homeward, her husband came, having been absent. When he was told the news, he swore that he would not cease until he shed blood among the companions of Muhammad. He went out following the trail of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stopped at a place and said: 'Who is the man who will guard us this night of ours?' A man from the Muhajirun and a man from the Ansar volunteered, saying: 'We will, O Messenger of Allah.' He said: 'Be at the mouth of the mountain pass.' He said: The Messenger of Allah ﷺ and his companions had descended to the pass from the valley. When the two men went out to the mouth of the pass, the Ansari said to the Muhajir: 'Which part of the night do you prefer me to take care of for you, its beginning or its end?' He said: 'Take care of its beginning for me.' He said: So the Muhajir lay down and slept, and the Ansari stood praying. He said: And the husband of the woman came. When he saw the figure of the man, he knew that he was the watchman of the people. He said: So he shot him with an arrow and placed it in him. He said: He pulled it out and placed it, and remained standing praying. Then he shot him with another arrow and placed it in him. He said: He pulled it out and placed it, and remained standing praying. Then he returned to him a third time and placed it in him. He pulled it out and placed it, then he bowed and prostrated, then he woke his companion, saying: 'Sit up, for I have been wounded.' He jumped up. When the man saw the two of them, he knew that he had been noticed and fled. When the Muhajir saw the blood on the Ansari, he said: 'Glory be to Allah! Why did you not wake me when he first shot you?' He said: 'I was in a surah I was reciting, and I did not like to cut it off until I completed it. When he kept shooting at me, I bowed and then alerted you. By Allah, had it not been for fear of neglecting the gap I was commanded by the Messenger of Allah ﷺ to guard, my soul would have departed before I cut it off or completed it.'

46. Sahih Ibn Khuzaymah 47No grade recorded

    كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ فَلَا نَتَوَضَّأُ مِنْ مَوْطِئٍ

    ✧ We used to pray with the Prophet ﷺ and not perform ablution from stepping on impurities.

47. Sahih Ibn Khuzaymah 48No grade recorded

    كُنَّا لَا نَكُفُّ شَعَرًا وَلَا ثَوْبًا فِي الصَّلَاةِ، وَلَا نَتَوَضَّأُ مِنْ مَوْطِئٍ

    ✧ We would not hold back hair or garment during prayer, nor perform ablution from stepping on impurities.

48. Sahih Ibn Khuzaymah 49No grade recorded

    حَدَّثَنَا الْأَعْمَشُ، قَالَ: حَدَّثَنِي شَقِيقٌ - أَوْ حُدِّثْتُ عَنْهُ - عَنْ عَبْدِ اللهِ بِنَحْوِهِ

    ✧ Al-A'mash narrated to us, saying: Shaqiq narrated to me - or I was told from him - from Abdullah, similarly.

49. Sahih Ibn Khuzaymah 50No grade recorded

    أَنَّ النَّبِيَّ ﷺ أَكَلَ عَظْمًا - أَوْ قَالَ لَحْمًا - ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

    ✧ The Prophet ﷺ ate a bone—or he said meat—then prayed and did not perform ablution.

50. Sahih Ibn Khuzaymah 51No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ خُبْزًا وَلَحْمًا - أَوْ عَرْقًا -، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

    ✧ The Messenger of Allah ﷺ ate bread and meat—or a bone with meat—then prayed and did not perform ablution.

51. Sahih Ibn Khuzaymah 52No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ عَرْقًا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

    ✧ The Messenger of Allah ﷺ ate a bone with meat, then prayed and did not perform ablution.

52. Sahih Ibn Khuzaymah 53No grade recorded

    أَنَّ النَّبِيَّ ﷺ أَكَلَ كَتِفَ شَاةٍ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

    ✧ The Prophet ﷺ ate a shoulder of mutton, then prayed and did not perform ablution.

53. Sahih Ibn Khuzaymah 54No grade recorded

    رَأَى النَّبِيَّ ﷺ يَتَوَضَّأُ مِنْ ثَوْرِ أَقِطٍ، ثُمَّ رَآهُ أَكَلَ كَتِفَ شَاةٍ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

    ✧ He saw the Prophet ﷺ perform ablution after eating a piece of dried curd, then he saw him eat a shoulder of mutton, then pray and not perform ablution.

54. Sahih Ibn Khuzaymah 55No grade recorded

    آخِرُ الْأَمْرَيْنِ مِنْ رَسُولِ اللهِ ﷺ تَرْكُ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ

    ✧ The last of the two matters from the Messenger of Allah ﷺ was abandoning ablution from what fire has touched.

55. Sahih Ibn Khuzaymah 56No grade recorded

    أَنَّ النَّبِيَّ ﷺ أَكَلَ كَتِفًا، ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً

    ✧ The Prophet ﷺ ate a shoulder, then prayed and did not touch water.

56. Sahih Ibn Khuzaymah 57No grade recorded

    مَنْ حَلَفَ فَقَالَ فِي حَلِفِهِ: وَاللَّاتِ، فَلْيَقُلْ: لَا إِلَهَ إِلَّا اللهُ، وَمَنْ قَالَ لِصَاحِبِهِ: تَعَالَ أُقَامِرْكَ فَلْيَتَصَدَّقْ بِشَيْءٍ

    ✧ Whoever swears and says in his oath, 'By al-Lat,' let him say, 'There is no god but Allah,' and whoever says to his companion, 'Come, let me gamble with you,' let him give charity with something.

57. Sahih Ibn Khuzaymah 58No grade recorded

    أَنَّ النَّبِيَّ ﷺ شَرِبَ لَبَنًا، ثُمَّ مَضْمَضَ

    ✧ The Prophet ﷺ drank milk, then rinsed his mouth.

58. Sahih Ibn Khuzaymah 59No grade recorded

    أَنَّ النَّبِيَّ ﷺ شَرِبَ لَبَنًا فَمَضْمَضَ، وَقَالَ: " إِنَّ لَهُ دَسَمًا. وَقَالَ الصَّنْعَانِيُّ: فِي حَدِيثِهِ: " أَوْ إِنَّهُ دَسَمٌ "، وَقَالَ بُنْدَارٌ: " إِنَّهُ دَسَمٌ

    ✧ The Prophet ﷺ drank milk and rinsed his mouth, and said: 'It has fat.' Al-San'ani said in his hadith: 'Or it is fat,' and Bundar said: 'It is fat.'

59. Sahih Ibn Khuzaymah 60No grade recorded

    تَنَامُ عَيْنَايَ وَلَا يَنَامُ قَلْبِي

    ✧ My eyes sleep but my heart does not sleep.

60. Sahih Ibn Khuzaymah 61No grade recorded

    أَنَّهُ سَأَلَ عَائِشَةَ: كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ ؟ فَقَالَتْ: " مَا كَانَ رَسُولُ اللهِ ﷺ يَزِيدُ فِي رَمَضَانَ وَلَا فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا، فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي ثَلَاثًا " قَالَتْ عَائِشَةُ: فَقُلْتُ: يَا رَسُولَ اللهِ ! أَتَنَامُ قَبْلَ أَنْ تُوتِرَ ؟ فَقَالَ: يَا عَائِشَةُ ! إِنَّ عَيْنَيَّ تَنَامَانِ وَلَا يَنَامُ قَلْبِي

    ✧ He asked Aishah: How was the prayer of the Messenger of Allah ﷺ? She said: 'The Messenger of Allah ﷺ did not exceed eleven rak'ahs in Ramadan or outside it. He would pray four, so do not ask about their excellence and length, then pray four, so do not ask about their excellence and length, then pray three.' Aishah said: I said: O Messenger of Allah! Do you sleep before you perform witr? He said: 'O Aishah, my eyes sleep but my heart does not sleep.'

61. Sahih Ibn Khuzaymah 62No grade recorded

    كَانَ النَّبِيُّ ﷺ إِذَا ذَهَبَ الْمَذْهَبَ أَبْعَدَ

    ✧ When the Prophet ﷺ went to relieve himself, he would go far away.

62. Sahih Ibn Khuzaymah 63No grade recorded

    خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فَرَأَيْتُهُ خَرَجَ مِنَ الْخَلَاءِ، وَكَانَ إِذَا أَرَادَ حَاجَةً أَبْعَدَ

    ✧ I went out with the Messenger of Allah ﷺ and saw him come out from the toilet. When he wanted to answer the call of nature, he would go far away.

63. Sahih Ibn Khuzaymah 64No grade recorded

    لَقَدْ رَأَيْتُنِي أَتَمَشَّى مَعَ رَسُولِ اللهِ ﷺ فَانْتَهَى إِلَى سُبَاطَةِ قَوْمٍ، فَقَامَ يَبُولُ كَمَا يَبُولُ أَحَدُكُمْ، فَذَهَبْتُ أَتَنَحَّى مِنْهُ، فَقَالَ: " ادْنُهْ " فَدَنَوْتُ مِنْهُ، حَتَّى قُمْتُ عَقِبَهُ حَتَّى فَرَغَ

    ✧ I saw myself walking with the Messenger of Allah ﷺ when he came to a rubbish dump of a people. He stood and urinated as one of you urinates. I went to distance myself from him, but he said, "Come close." So I came close to him, until I stood at his heels, until he finished.

64. Sahih Ibn Khuzaymah 65No grade recorded

    وَكَانَ رَسُولُ اللهِ ﷺ أَحَبَّ مَا اسْتَتَرَ بِهِ فِي حَاجَتِهِ هَدَفًا أَوْ حَائِشَ نَخْلٍ

    ✧ The most beloved thing for the Messenger of Allah ﷺ to screen himself with when answering the call of nature was a target or a wall of palm trees.

65. Sahih Ibn Khuzaymah 66No grade recorded

    كَانَتْ سَوْدَةُ بِنْتُ زَمْعَةَ امْرَأَةً جَسِيمَةً، فَكَانَتْ إِذَا خَرَجَتْ لِحَاجَتِهَا بِاللَّيْلِ أَشْرَفَتْ عَلَى النِّسَاءِ، فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: انْظُرِي كَيْفَ تَخْرُجِينَ ؟ فَإِنَّكِ وَاللهِ مَا تَخْفَيْنَ عَلَيْنَا إِذَا خَرَجْتِ، فَذَكَرَتْ ذَلِكَ سَوْدَةُ لِنَبِيِّ اللهِ ﷺ، وَفِي يَدِهِ عَرْقٌ، فَمَا رَدَّ الْعَرْقَ مِنْ يَدِهِ حَتَّى فَرَغَ الْوَحْيُ، فَقَالَ: إِنَّ اللهَ قَدْ جَعَلَ لَكُنَّ رُخْصَةً أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ

    ✧ Sawdah bt. Zam'ah was a big woman. When she went out at night to answer the call of nature, she would be conspicuous among the women. 'Umar b. al-Khattab saw her and said, "Consider how you go out, for by Allah, you do not go unnoticed by us when you go out." Sawdah mentioned that to the Prophet of Allah ﷺ while a bone was in his hand, and he did not put down the bone from his hand until the revelation ended. Then he said, "Allah has granted you a concession to go out for your needs."

66. Sahih Ibn Khuzaymah 67No grade recorded

    حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ بِنَحْوِهِ ".:،:

    ✧ Abu Usamah narrated to us, from Hisham, with the like of it.

67. Sahih Ibn Khuzaymah 68No grade recorded

    مَرَّ رَسُولُ اللهِ ﷺ بِحَائِطٍ مِنْ حِيطَانِ مَكَّةَ، أَوِ الْمَدِينَةِ فَسَمِعَ صَوْتَ إِنْسَانَيْنِ يُعَذَّبَانِ فِي قُبُورِهِمَا، فَقَالَ رَسُولُ اللهِ ﷺ: يُعَذَّبَانِ، وَمَا يُعَذَّبَانِ فِي كَبِيرٍ، ثُمَّ قَالَ: " بَلَى كَانَ أَحَدُهُمَا لَا يَسْتَتِرُ مِنْ بَوْلِهِ، وَكَانَ الْآخَرُ يَمْشِي بِالنَّمِيمَةِ "، ثُمَّ دَعَا بِجَرِيدَةٍ فَكَسَرَهَا كِسْرَتَيْنِ، فَوَضَعَ [ عَلَى كُلِّ قَبْرٍ مِنْهُمَا كِسْرَةً ]، فَقِيلَ لَهُ: لِمَ فَعَلْتَ هَذَا ؟ قَالَ: " لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ تَيْبَسَا - أَوْ إِلَى أَنْ يَيْبَسَا -

    ✧ The Messenger of Allah ﷺ passed by a wall from the walls of Makkah or Madinah and heard the voices of two persons being tormented in their graves. The Messenger of Allah ﷺ said, "They are being tormented, and they are not tormented for a major sin." Then he said, "Yes, one of them did not screen himself from his urine, and the other used to walk around spreading malicious gossip." Then he called for a leaf-stalk and broke it into two pieces, and he placed a piece on each of their graves. It was said to him, "Why did you do this?" He said, "Perhaps it will be lightened for them as long as they do not dry up — or until they dry up."

68. Sahih Ibn Khuzaymah 69No grade recorded

    مَرَّ رَسُولُ اللهِ ﷺ بِقَبْرَيْنِ بِمِثْلِهِ "

    ✧ The Messenger of Allah ﷺ passed by two graves, with the like of it.

69. Sahih Ibn Khuzaymah 70No grade recorded

    لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ، وَلَا تَسْتَدْبِرُوهَا، وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا ". قَالَ أَبُو أَيُّوبَ: فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ نَحْوَ الْقِبْلَةِ، فَنَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللهَ

    ✧ Do not face the qiblah with defecation or urination, nor turn your backs to it, but face east or west." Abu Ayyub said, "So we came to Syria and found toilets built facing the qiblah. We would turn away from them and seek forgiveness from Allah."

70. Sahih Ibn Khuzaymah 71No grade recorded

    نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِبَوْلٍ؛ فَرَأَيْتُهُ قَبْلَ أَنْ يُقْبَضَ بِعَامٍ يَسْتَقْبِلُهَا.

    ✧ The Messenger of Allah ﷺ forbade us from facing the qiblah when urinating. Then I saw him a year before he passed away facing it.

71. Sahih Ibn Khuzaymah 72No grade recorded

    دَخَلْتُ عَلَى حَفْصَةَ ابْنَةِ عُمَرَ فَصَعِدْتُ عَلَى ظَهْرِ الْبَيْتِ فَأَشْرَفْتُ عَلَى النَّبِيِّ ﷺ، وَهُوَ عَلَى خَلَائِهِ مُسْتَدْبِرَ الْقِبْلَةِ مُتَوَجِّهًا نَحْوَ الشَّامِ. هَذَا لَفْظُ حَدِيثِ عَبْدِ الْأَعْلَى. وَفِي خَبَرِ أَبِي هِشَامٍ: مُسْتَقْبِلَ الْقِبْلَةِ

    ✧ I entered upon Hafsah bt. 'Umar and climbed onto the roof of the house, and I looked down upon the Prophet ﷺ while he was on his toilet, with his back to the qiblah, facing towards Syria. This is the wording of the hadith of 'Abd al-A'la. In the report of Abu Hisham: facing the qiblah.

72. Sahih Ibn Khuzaymah 73No grade recorded

    رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ، ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا، قُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ، أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا ؟ قَالَ: بَلَى، إِنَّمَا نُهِيَ عَنْ ذَلِكَ فِي الْفَضَاءِ، فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَيْءٌ يَسْتُرُكَ فَلَا بَأْسَ

    ✧ I saw Ibn 'Umar make his mount kneel down facing the qiblah, then he sat and urinated towards it. I said, "O Abu 'Abd al-Rahman, was this not forbidden?" He said, "Yes, but it was forbidden only in open country. If there is something between you and the qiblah that screens you, then there is no harm."

73. Sahih Ibn Khuzaymah 74No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا، ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ

    ✧ The Messenger of God ﷺ came to a people's waste dump and urinated while standing, then performed ablution and wiped over his leather socks.

74. Sahih Ibn Khuzaymah 75No grade recorded

    رَأَيْتُ سَهْلَ بْنَ سَعْدٍ يَبُولُ قَائِمًا؛ فَإِنَّهُ تُحُدِّثَ ذَلِكَ عَلَيْهِ، وَقَالَ: قَدْ رَأَيْتُ مَنْ هُوَ خَيْرٌ مِنِّي فَعَلَهُ.

    ✧ I saw Sahl b. Sa'd urinating while standing; that was mentioned to him, and he said: 'I saw someone better than me do it.'

75. Sahih Ibn Khuzaymah 76No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَتَى عَلَى سُبَاطَةِ بَنِي فُلَانٍ، فَفَرَّجَ رِجْلَيْهِ وَبَالَ قَائِمًا

    ✧ The Messenger of God ﷺ came to the waste dump of Banu so-and-so, spread his legs, and urinated while standing.

76. Sahih Ibn Khuzaymah 77No grade recorded

    أَنَّ النَّبِيَّ ﷺ بَالَ فِي الشِّعْبِ لَيْلَةَ الْمُزْدَلِفَةِ

    ✧ The Prophet ﷺ urinated in the mountain pass on the night of Muzdalifah.

77. Sahih Ibn Khuzaymah 78No grade recorded

    كُنْتُ مُسْنِدَةً النَّبِيَّ ﷺ إِلَى صَدْرِي فَدَعَا بِطَسْتٍ فَبَالَ فِيهَا، ثُمَّ مَالَ فَمَاتَ

    ✧ I was supporting the Prophet ﷺ against my chest, and he called for a basin and urinated into it, then he leaned and died.

78. Sahih Ibn Khuzaymah 79No grade recorded

    حَدَّثَنَا سُفْيَانُ - هُوَ ابْنُ عُيَيْنَةَ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ

    ✧ Sufyan b. 'Uyaynah narrated to us from Ayyub al-Sakhtiyani, from Muhammad b. Sirin, from Abu Hurayrah, and from Abu al-Zinad, from al-A'raj, from Abu Hurayrah, who said: The Messenger of God said:

79. Sahih Ibn Khuzaymah 80No grade recorded

    لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الَّذِي لَا يَجْرِي، ثُمَّ يَغْتَسِلُ مِنْهُ ". وَقَالَ الْمَخْزُومِيُّ: " فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ

    ✧ Let none of you urinate in stagnant water, then bathe from it. Al-Makhzumi said: 'in standing water, then bathe from it.'

80. Sahih Ibn Khuzaymah 81No grade recorded

    اتَّقُوا اللَّعْنَتَيْنِ - أَوِ اللَّعَّانَيْنِ - ". قِيلَ: وَمَا هُمَا ؟ قَالَ: " الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ ظِلِّهِمْ

    ✧ Avoid the two cursings - or the two cursed ones. It was asked: What are they? He said: The one who relieves himself on people's paths or in their shade.

81. Sahih Ibn Khuzaymah 82No grade recorded

    إِذَا بَالَ أَحَدُكُمْ فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ

    ✧ When one of you urinates, let him not touch his penis with his right hand.

82. Sahih Ibn Khuzaymah 83No grade recorded

    إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ، فَإِذَا دَخَلَهَا أَحَدُكُمْ فَلْيَقُلِ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ

    ✧ These privies are attended [by jinn], so when one of you enters them, let him say: O God, I seek refuge in You from male and female devils.

83. Sahih Ibn Khuzaymah 84No grade recorded

    أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَبَرَّزَ فَقَالَ: " ائْتِنِي بِثَلَاثَةِ أَحْجَارٍ فَوَجَدْتُ لَهُ حَجَرَيْنِ وَرَوْثَةَ حِمَارٍ، فَأَمْسَكَ الْحَجَرَيْنِ وَطَرَحَ الرَّوْثَةَ، وَقَالَ: " هِيَ رِجْسٌ

    ✧ The Prophet ﷺ wanted to relieve himself, and he said: 'Bring me three stones.' I found for him two stones and some donkey dung. He took the two stones and threw away the dung, saying: 'It is filth.'

84. Sahih Ibn Khuzaymah 85No grade recorded

    لَا يَخْرُجِ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَيْنِ عَنْ عَوْرَتِهِمَا يَتَحَدَّثَانِ؛ فَإِنَّ اللهَ - عَزَّ وَجَلَّ - يَمْقُتُ عَلَى ذَلِكَ

    ✧ Let not two men go out to defecate, exposing their private parts, conversing; for God, Mighty and Majestic, abhors that.

85. Sahih Ibn Khuzaymah 86No grade recorded

    حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضِ بْنِ هِلَالٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ. قَالَ أَبُو بَكْرٍ: وَهَذَا هُوَ الصَّحِيحُ، هَذَا الشَّيْخُ هُوَ عِيَاضُ بْنُ هِلَالٍ. رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ غَيْرَ حَدِيثٍ، وَأَحْسَبُ الْوَهْمَ مِنْ عِكْرِمَةَ بْنِ عَمَّارٍ حِينَ قَالَ: عَنْ هِلَالِ بْنِ عِيَاضٍ "::

    ✧ Ikrimah b. 'Ammar narrated to us, from Yahya b. Abi Kathir, from 'Iyad b. Hilal with this chain, something similar. Abu Bakr said: And this is the correct view—this shaykh is 'Iyad b. Hilal. Yahya b. Abi Kathir narrated more than one hadith from him, and I think the error was from Ikrimah b. 'Ammar when he said: 'from Hilal b. 'Iyad.'

86. Sahih Ibn Khuzaymah 87No grade recorded

    لَا يَنْظُرُ الرَّجُلُ إِلَى عُرْيَةِ الرَّجُلِ، وَلَا تَنْظُرُ الْمَرْأَةُ إِلَى عُرْيَةِ الْمَرْأَةِ، وَلَا يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ فِي الثَّوْبِ الْوَاحِدِ، وَلَا تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ فِي الثَّوْبِ الْوَاحِدِ

    ✧ A man should not look at the nakedness of a man, and a woman should not look at the nakedness of a woman. A man should not lie skin-to-skin with another man under a single garment, and a woman should not lie skin-to-skin with another woman under a single garment.

87. Sahih Ibn Khuzaymah 88No grade recorded

    أَنَّ رَجُلًا مَرَّ عَلَى النَّبِيِّ ﷺ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ السَّلَامَ

    ✧ A man passed by the Prophet ﷺ while he was urinating and greeted him, but he did not return the greeting.

88. Sahih Ibn Khuzaymah 89No grade recorded

    قَالَ لَهُ بَعْضُ الْمُشْرِكِينَ - وَكَانُوا يَسْتَهْزِئُونَ بِهِ -: إِنِّي أَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ حَتَّى الْخِرَاءَةَ. قَالَ سَلْمَانُ: " أَجَلْ؛ أَمَرَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ، وَلَا نَسْتَنْجِيَ بِأَيْمَانِنَا، وَلَا نَكْتَفِيَ بِدُونِ ثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلَا عَظْمٌ ". غَيْرَ أَنَّ الدَّوْرَقِيَّ قَالَ: قَالَ بَعْضُ الْمُشْرِكِينَ لِسَلْمَانَ

    ✧ Some of the polytheists—who used to mock him—said to him: 'I see your companion teaches you even how to defecate.' Salman said: 'Yes indeed. He commanded us not to face the qiblah, not to cleanse ourselves with our right hands, and not to be content with fewer than three stones, containing neither dung nor bone.' Except that al-Dawraqi said: 'Some of the polytheists said to Salman.'

89. Sahih Ibn Khuzaymah 90No grade recorded

    مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ، وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ

    ✧ Whoever performs ablution should rinse his nose, and whoever cleanses himself with stones should use an odd number.

90. Sahih Ibn Khuzaymah 91No grade recorded

    إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ ثَلَاثًا

    ✧ When one of you cleanses himself with stones, let him use three stones.

91. Sahih Ibn Khuzaymah 92No grade recorded

    إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ؛ فَإِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ، أَمَا تَرَى السَّمَاوَاتِ سَبْعًا، وَالْأَرْضَ سَبْعًا، وَالطَّوَافَ سَبْعًا " وَذَكَرَ أَشْيَاءَ

    ✧ When one of you cleanses himself with stones, let him use an odd number, for Allah is odd and loves the odd. Do you not see the heavens are seven, the earths are seven, and the circumambulation is seven?" And he mentioned other things.

92. Sahih Ibn Khuzaymah 93No grade recorded

    إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ، وَإِذَا أَتَى الْخَلَاءَ فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ، وَإِذَا تَمَسَّحَ فَلَا يَتَمَسَّحْ بِيَمِينِهِ

    ✧ When one of you drinks, he should not breathe into the vessel. When he goes to the lavatory, he should not touch his penis with his right hand, and when he wipes himself, he should not wipe with his right hand.

93. Sahih Ibn Khuzaymah 94No grade recorded

    إِذَا بَالَ أَحَدُكُمْ فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ، وَلَا يَسْتَنْجِي بِيَمِينِهِ، وَلَا يَتَنَفَّسْ فِي الْإِنَاءِ

    ✧ When one of you urinates, he should not touch his penis with his right hand, nor cleanse himself with his right hand, nor breathe into the vessel.

94. Sahih Ibn Khuzaymah 95No grade recorded

    إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِوَلَدِهِ، فَلَا يَسْتَقْبِلْ أَحَدُكُمُ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا - يَعْنِي فِي الْغَائِطِ - وَلَا يَسْتَنْجِي بِدُونِ ثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَوْثٌ وَلَا رِمَّةٌ

    ✧ I am to you only like a father to his child. None of you should face the qiblah or turn his back to it—meaning while defecating—and he should not cleanse himself with fewer than three stones, among which there is no dung or decayed bone.

95. Sahih Ibn Khuzaymah 96No grade recorded

    قَالَ الْمُشْرِكُونَ: لَقَدْ عَلَّمَكُمْ صَاحِبُكُمْ حَتَّى يُوشِكَ أَنْ يُعَلِّمَكُمُ الْخِرَاءَةَ. قَالَ: أَجَلْ نَهَانَا أَنْ نَسْتَقْبِلَ الْقِبْلَةَ، أَوْ نَسْتَنْجِيَ بِأَيْمَانِنَا، أَوْ بِالْعَظْمِ، أَوْ بِالرَّجِيعِ، وَقَالَ: لَا يَكْتَفِي أَحَدُكُمْ دُونَ ثَلَاثَةِ أَحْجَارٍ

    ✧ The polytheists said: 'Your companion has taught you so much that it is almost as if he will teach you how to defecate.' He said: 'Yes indeed. He forbade us to face the qiblah, or to cleanse ourselves with our right hands, or with bone, or with dung. And he said: None of you should be content with fewer than three stones.'

96. Sahih Ibn Khuzaymah 97No grade recorded

    هَلْ كَانَ ابْنُ مَسْعُودٍ شَهِدَ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ ؟ فَقَالَ عَلْقَمَةُ: أَنَا سَأَلْتُ ابْنَ مَسْعُودٍ، فَقُلْتُ: هَلْ شَهِدَ أَحَدٌ مِنْكُمْ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ ؟ فَقَالَ: لَا، وَلَكِنْ كُنَّا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ فَفَقَدْنَاهُ فَالْتَمَسْنَاهُ فِي الْأَوْدِيَةِ وَالشِّعَابِ، فَقُلْنَا: اسْتُطِيرَ أَوِ اغْتِيلَ، قَالَ: فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ، فَلَمَّا أَصْبَحْنَا، إِذَا هُوَ جَاءَ مِنْ قِبَلِ حِرَاءٍ قَالَ: فَقُلْنَا: يَا رَسُولَ اللهِ ! فَقَدْنَاكَ، فَطَلَبْنَاكَ فَلَمْ نَجِدْكَ، فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ. قَالَ: أَتَانِي دَاعِي الْجِنِّ فَذَهَبْتُ مَعَهُ فَقَرَأْتُ عَلَيْهِمُ الْقُرْآنَ. قَالَ: فَانْطَلَقَ بِنَا فَأَرَانَا نِيرَانَهُمْ قَالَ: وَسَأَلُوهُ الزَّادَ فَقَالَ: " لَكُمْ كُلُّ عَظْمٍ ذُكِرَ اسْمُ اللهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا يَكُونُ لَحْمًا، وَكُلُّ بَعْرٍ عَلَفًا لِدَوَابِّكُمْ "، فَقَالَ رَسُولُ اللهِ ﷺ: " فَلَا تَسْتَنْجُوا بِهِمَا فَإِنَّهَا طَعَامُ إِخْوَانِكُمْ ". هَذَا حَدِيثُ عَبْدِ الْأَعْلَى. وَفِي حَدِيثِ ابْنِ أَبِي زَائِدَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: " لَا تَسْتَنْجُوا بِالْعَظْمِ وَلَا بِالْبَعْرِ؛ فَإِنَّهُ زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ ".

    ✧ Was Ibn Mas'ud present with the Messenger of Allah ﷺ on the night of the jinn? 'Alqamah said: I asked Ibn Mas'ud, saying: 'Did any of you witness with the Messenger of Allah ﷺ the night of the jinn?' He said: 'No, but we were with the Messenger of Allah ﷺ one night and we lost him. We searched for him in the valleys and mountain passes, and we said: "He has been taken by the jinn or assassinated."' He said: 'We spent the worst night that any people have ever spent. When morning came, behold, he came from the direction of Hira'. He said: 'We said: "O Messenger of Allah! We lost you, so we searched for you but did not find you, and we spent the worst night that any people have ever spent." He said: "A caller from the jinn came to me, so I went with him and recited the Quran to them."' He said: 'He took us and showed us their fires.' He said: 'They asked him for provision, and he said: "For you is every bone upon which the name of Allah has been mentioned—it will come into your hands with more meat than it ever had—and every piece of dung is fodder for your riding beasts." Then the Messenger of Allah ﷺ said: "So do not cleanse yourselves with these two, for they are the food of your brothers."' This is the hadith of 'Abd al-A'la. In the hadith of Ibn Abi Za'idah, he said: The Messenger of Allah ﷺ said: 'Do not cleanse yourselves with bone or dung, for it is the provision of your brothers among the jinn.'

97. Sahih Ibn Khuzaymah 98No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ لِأَهْلِ قُبَاءٍ: إِنَّ اللهَ قَدْ أَحْسَنَ عَلَيْكُمُ الثَّنَاءَ فِي الطُّهُورِ، وَقَالَ: فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا حَتَّى انْقَضَتِ الْآيَةُ. فَقَالَ لَهُمْ: " مَا هَذَا الطُّهُورُ ؟ " فَقَالُوا: مَا نَعْلَمُ شَيْئًا إِلَّا أَنَّهُ كَانَ لَنَا جِيرَانٌ مِنَ الْيَهُودِ، وَكَانُوا يَغْسِلُونَ أَدْبَارَهُمْ مِنَ الْغَائِطِ فَغَسَلْنَا كَمَا غَسَلُوا

    ✧ The Prophet ﷺ said to the people of Quba': Allah has praised you well regarding purification, and he recited: "In it are men who love to purify themselves" until the verse ended. Then he said to them: "What is this purification?" They said: We know nothing except that we had Jewish neighbors who used to wash their behinds after defecation, so we washed as they washed.

98. Sahih Ibn Khuzaymah 99No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ إِذَا تَبَرَّزَ لِحَاجَةٍ أَتَيْتُهُ بِمَاءٍ فَتَغَسَّلَ بِهِ

    ✧ Whenever the Messenger of Allah ﷺ went out to relieve himself, I would bring him water, and he would cleanse himself with it.

99. Sahih Ibn Khuzaymah 100No grade recorded

    كَانَ إِذَا ذَهَبَ لِحَاجَتِهِ ذَهَبْتُ مَعَهُ بِعُكَّازٍ وَإِدَاوَةٍ، فَإِذَا خَرَجَ تَمَسَّحَ بِالْمَاءِ، وَتَوَضَّأَ مِنَ الْإِدَاوَةِ

    ✧ Whenever he went out for his need, I would go with him carrying a staff and a water skin. When he came out, he would cleanse himself with water and perform ablution from the water skin.

100. Sahih Ibn Khuzaymah 101No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ لِحَاجَتِهِ اتَّبَعْنَاهُ أَنَا وَغُلَامٌ آخَرُ بِإِدَاوَةٍ مِنْ مَاءٍ

     ✧ Whenever the Messenger of Allah ﷺ went out for his need, I and another boy would follow him with a water skin.

101. Sahih Ibn Khuzaymah 102No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُ الْخَلَاءَ فَأَحْمِلُ أَنَا وَغُلَامٌ نَحْوِي إِدَاوَةً مِنْ مَاءٍ وَغَيْرِهِ فَيَسْتَنْجِي بِالْمَاءِ

     ✧ The Messenger of Allah ﷺ would enter the privy, and I and a boy of my age would carry a water skin and other things, and he would cleanse himself with water.

102. Sahih Ibn Khuzaymah 103No grade recorded

     عَشْرٌ مِنَ الْفِطْرَةِ: قَصُّ الشَّارِبِ، وَاسْتِنْشَاقُ الْمَاءِ، وَالسِّوَاكُ، وَإِعْفَاءُ اللِّحْيَةِ، وَنَتْفُ الْإِبْطِ، وَحَلْقُ الْعَانَةِ، وَانْتِقَاصُ الْمَاءِ، وَقَصُّ الْأَظْفَارِ، وَغَسْلُ الْبَرَاجِمِ " قَالَ عَبْدَةُ فِي حَدِيثِهِ: " وَالْعَاشِرَةُ لَا أَدْرِي مَا هِيَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةَ ". وَفِي حَدِيثِ وَكِيعٍ، قَالَ مُصْعَبٌ: " وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةَ

     ✧ Ten are from the natural practices: trimming the mustache, sniffing water into the nose, using the toothstick, letting the beard grow, plucking the armpit hair, shaving the pubic hair, washing with water after relieving oneself, trimming the nails, and washing the knuckles." 'Abdah said in his narration: "And the tenth, I do not know what it is except that it may be rinsing the mouth." And in the narration of Waki', Mus'ab said: "And I forgot the tenth except that it may be rinsing the mouth."

103. Sahih Ibn Khuzaymah 104No grade recorded

     أَنَّ نَبِيَّ اللهِ ﷺ دَخَلَ الْغَيْضَةَ فَقَضَى حَاجَتَهُ، فَأَتَاهُ جَرِيرٌ بِإِدَاوَةٍ مِنْ مَاءٍ فَاسْتَنْجَى بِهَا قَالَ: " وَمَسَحَ يَدَهُ بِالتُّرَابِ

     ✧ The Prophet of Allah ﷺ entered a thicket and relieved himself. Jarir brought him a water skin, and he cleansed himself with it. He said: "And he wiped his hand on the ground."

104. Sahih Ibn Khuzaymah 105No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ: " غُفْرَانَكَ

     ✧ Whenever the Messenger of Allah ﷺ came out from the toilet, he would say: "Your forgiveness."

105. Sahih Ibn Khuzaymah 106No grade recorded

     حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ بِهَذَا مِثْلَهُ ":::

     ✧ 'Ubayd Allah b. Musa narrated to us, from Isra'il, something similar to this.

106. Sahih Ibn Khuzaymah 107No grade recorded

     أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ، فَقَالَتِ امْرَأَةٌ مِنْ نِسَائِهِ: يَا رَسُولَ اللهِ، إِنِّي قَدْ تَوَضَّأْتُ مِنْ هَذَا، فَتَوَضَّأَ النَّبِيُّ ﷺ وَقَالَ: الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ

     ✧ The Prophet ﷺ intended to perform ablution. One of his wives said: O Messenger of Allah, I performed ablution from this. The Prophet ﷺ performed ablution and said: "Water is not made impure by anything."

107. Sahih Ibn Khuzaymah 108No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ، فَقَالَ رَسُولُ اللهِ ﷺ: إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ هَذَا حَدِيثُ حَوْثَرَةَ، وَقَالَ مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، وَقَالَ أَيْضًا: " لَمْ يُنَجِّسْهُ شَيْءٌ ". وَأَمَّا الْمُخَرِّمِيُّ فَإِنَّهُ

     ✧ The Messenger of Allah ﷺ was asked about water and what animals and predators come to it. The Messenger of Allah ﷺ said: "If the water is two qullahs, it does not carry impurity." This is the narration of Hawtharah. Musa b. 'Abd al-Rahman said, from 'Abd Allah b. 'Abd Allah b. 'Umar, from his father: "Nothing makes it impure." As for al-Mukharrami, he...

108. Sahih Ibn Khuzaymah 109No grade recorded

     لَا يَغْتَسِلْ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ ". قَالَ: كَيْفَ يَفْعَلُ يَا أَبَا هُرَيْرَةَ ؟ قَالَ: يَتَنَاوَلُهُ تَنَاوُلًا

     ✧ "None of you should bathe in stagnant water while he is junub." He said: How should he do it, O Abu Hurayrah? He said: He should take water from it by cupping his hands.

109. Sahih Ibn Khuzaymah 110No grade recorded

     لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ، ثُمَّ يَتَوَضَّأُ مِنْهُ أَوْ يَشْرَبُ

     ✧ None of you should urinate in stagnant water, then perform ablution from it or drink.

110. Sahih Ibn Khuzaymah 111No grade recorded

     طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ، الْأُولَى مِنْهُنَّ بِالتُّرَابِ ". وَقَالَ الدَّوْرَقِيُّ: " أَوَّلُهَا بِتُرَابٍ ". وَقَالَ الْقُطَعِيُّ: " أَوَّلُهَا بِالتُّرَابِ

     ✧ The purification of the vessel of one of you, if a dog licks in it, is to wash it seven times, the first of them with dust." Al-Dawraqī said: "The first of them with dust." Al-Qutaʿī said: "The first of them with dust."

111. Sahih Ibn Khuzaymah 112No grade recorded

     طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ

     ✧ The purification of the vessel of one of you, if a dog licks in it, is to wash it seven times.

112. Sahih Ibn Khuzaymah 113No grade recorded

     إِذَا شَرِبَ الْكَلْبُ مِنَ الْإِنَاءِ فَإِنَّ طُهُورَهُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ أَوَّلُهَا بِتُرَابٍ

     ✧ If a dog drinks from a vessel, its purification is to wash it seven times, the first of them with dust.

113. Sahih Ibn Khuzaymah 114No grade recorded

     إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيُهْرِقْهُ وَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ. وَإِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِيهِ حَتَّى يُصْلِحَهُ

     ✧ If a dog licks in the vessel of one of you, let him pour out [the contents] and wash it seven times. And if the strap of one of you breaks, he should not walk in it until he repairs it.

114. Sahih Ibn Khuzaymah 115No grade recorded

     إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا؛ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ

     ✧ When one of you wakes from sleep, he should not dip his hand into the vessel until he washes it three times; for he does not know where his hand spent the night.

115. Sahih Ibn Khuzaymah 116No grade recorded

     إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسْ يَدَهُ فِي إِنَائِهِ أَوْ فِي وَضُوئِهِ حَتَّى يَغْسِلَهَا؛ فَإِنَّهُ لَا يَدْرِي أَيْنَ أَتَتْ يَدُهُ مِنْهُ

     ✧ When one of you wakes from sleep, he should not dip his hand into his vessel or into his ablution water until he washes it; for he does not know where his hand came from.

116. Sahih Ibn Khuzaymah 117No grade recorded

     أَنَّهُ قِيلَ لِعُمَرَ بْنِ الْخَطَّابِ: حَدِّثْنَا مِنْ شَأْنِ سَاعَةِ الْعُسْرَةِ، فَقَالَ عُمَرُ: خَرَجْنَا إِلَى تَبُوكَ فِي قَيْظٍ شَدِيدٍ، فَنَزَلْنَا مَنْزِلًا أَصَابَنَا فِيهِ عَطَشٌ حَتَّى ظَنَنَّا أَنَّ رِقَابَنَا سَتَنْقَطِعُ حَتَّى أَنْ كَانَ الرَّجُلُ لَيَذْهَبُ يَلْتَمِسُ الْمَاءَ فَلَا يَرْجِعُ حَتَّى نَظُنَّ أَنَّ رَقَبَتَهُ سَتَنْقَطِعُ، حَتَّى إِنَّ الرَّجُلَ يَنْحَرُ بَعِيرَهُ فَيَعْصِرُ فَرْثَهُ فَيَشْرَبُهُ وَيَجْعَلُ مَا بَقِيَ عَلَى كَبِدِهِ، فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ: يَا رَسُولَ اللهِ، إِنَّ اللهَ قَدْ عَوَّدَكَ فِي الدُّعَاءِ خَيْرًا فَادْعُ لَنَا، فَقَالَ: " أَتُحِبُّ ذَلِكَ ؟ " قَالَ: نَعَمْ. فَرَفَعَ يَدَيْهِ فَلَمْ يَرْجِعْهُمَا حَتَّى قَالَتِ السَّمَاءُ فَأَظْلَمَتْ، ثُمَّ سَكَبَتْ فَمَلَئُوا مَا مَعَهُمْ، ثُمَّ ذَهَبْنَا نَنْظُرُ فَلَمْ نَجِدْهَا جَازَتِ الْعَسْكَرَ

     ✧ It was said to ʿUmar b. al-Khaṭṭāb: 'Tell us about the affair of the hour of hardship.' ʿUmar said: 'We set out to Tabūk in intense heat. We stopped at a place where thirst afflicted us until we thought our necks would snap. A man would go searching for water and not return until we thought his neck would snap. A man would slaughter his camel, squeeze its stomach contents, drink it, and put what remained on his liver. Abū Bakr al-Ṣiddīq said: "O Messenger of God, God has accustomed you to good in supplication, so supplicate for us." He said: "Would you like that?" He said: "Yes." He raised his hands and did not lower them until the sky spoke and darkened, then poured down, and they filled what they had with them. Then we went looking and did not find it beyond the army.'

117. Sahih Ibn Khuzaymah 118No grade recorded

     إِنَّهَا لَيْسَتْ بِنَجَسٍ هِيَ كَبَعْضِ أَهْلِ الْبَيْتِ

     ✧ It is not impure; it is like one of the household.

118. Sahih Ibn Khuzaymah 119No grade recorded

     كَانَ أَبُو قَتَادَةَ " يَتَوَضَّأُ مِنَ الْإِنَاءِ وَالْهِرَّةُ تَشْرَبُ مِنْهُ. وَقَالَ عِكْرِمَةُ: قَالَ أَبُو هُرَيْرَةَ: قَالَ رَسُولُ اللهِ ﷺ: " الْهِرَّةُ مِنْ مَتَاعِ الْبَيْتِ

     ✧ Abū Qatādah used to perform ablution from a vessel while a cat was drinking from it. ʿIkrimah said: Abū Hurayrah said: The Messenger of God ﷺ said: "The cat is part of the household belongings."

119. Sahih Ibn Khuzaymah 120No grade recorded

     أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءًا، فَجَاءَتْ هِرَّةٌ تَشْرَبُ مِنْهُ، فَأَصْغَى لَهَا أَبُو قَتَادَةَ الْإِنَاءَ حَتَّى شَرِبَتْ. قَالَتْ كَبْشَةُ: فَرَآنِي أَنْظُرُ إِلَيْهِ، فَقَالَ: أَتَعْجَبِينَ يَا بِنْتَ أَخِي ؟ قَالَتْ: فَقُلْتُ: نَعَمْ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: إِنَّهَا لَيْسَتْ بِنَجَسٍ، إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ أَوِ الطَّوَّافَاتِ

     ✧ Abū Qatādah entered upon her, and she poured ablution water for him. A cat came to drink from it, so Abū Qatādah tilted the vessel for it until it drank. Kabshah said: 'He saw me looking at him and said: "Are you surprised, O daughter of my brother?"' She said: 'I said: "Yes." He said: "The Messenger of God ﷺ said: 'It is not impure; it is only one of those that go around among you.'"'

120. Sahih Ibn Khuzaymah 121No grade recorded

     إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً، وَفِي الْآخَرِ شِفَاءً، وَإِنَّهُ يَتَّقِي بِجَنَاحِهِ الَّذِي فِيهِ الدَّاءُ فَلْيَغْمِسْهُ كُلَّهُ، ثُمَّ لِيَنْتَزِعْهُ

     ✧ If a fly falls into the vessel of one of you, then in one of its wings there is disease and in the other a cure, and it protects itself with the wing that has the disease. So let him immerse it completely, then remove it.

121. Sahih Ibn Khuzaymah 122No grade recorded

     مَرِضْتُ فَجَاءَنِي رَسُولُ اللهِ ﷺ يَعُودُنِي، وَأَبُو بَكْرٍ مَاشِيَيْنِ، فَوَجَدَنِي قَدْ أُغْمِيَ عَلَيَّ فَتَوَضَّأَ فَصَبَّهُ عَلَيَّ فَأَفَقْتُ، فَقُلْتُ: يَا رَسُولَ اللهِ، كَيْفَ أَصْنَعُ فِي مَالِي ؟ كَيْفَ أَمْضِي فِي مَالِي ؟ فَلَمْ يُجِبْنِي بِشَيْءٍ حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ: إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ الْآيَةَ، وَقَالَ مَرَّةً: حَتَّى نَزَلَتْ آيَةُ الْكَلَالَةِ

     ✧ I fell ill, and the Messenger of Allah ﷺ came to visit me, and Abu Bakr, both walking. He found me unconscious, so he performed ablution and poured the water on me, and I regained consciousness. I said, "O Messenger of Allah, what shall I do with my wealth? How shall I dispose of my wealth?" He did not answer me at all until the verse of inheritance was revealed: "If a man dies having no child, but has a sister, she shall receive half of what he leaves" (4:176), and he said once: until the verse of kalalah was revealed.

122. Sahih Ibn Khuzaymah 123No grade recorded

     سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ فَحَضَرَتِ الصَّلَاةُ، فَقَالَ رَسُولُ اللهِ ﷺ: أَمَا فِي الْقَوْمِ طَهُورٌ ؟ قَالَ: فَجَاءَ رَجُلٌ بِفَضْلِ مَاءٍ فِي إِدَاوَةٍ، قَالَ: فَصَبَّهُ فِي قَدَحٍ فَتَوَضَّأَ رَسُولُ اللهِ ﷺ قَالَ: ثُمَّ إِنَّ الْقَوْمَ أَتَوْا بَقِيَّةَ الطَّهُورِ، فَقَالَ: تَمَسَّحُوا بِهِ، فَسَمِعَهُمْ رَسُولُ اللهِ ﷺ فَقَالَ: " عَلَى رِسْلِكُمْ "، فَضَرَبَ رَسُولُ اللهِ ﷺ يَدَهُ فِي الْقَدَحِ فِي جَوْفِ الْمَاءِ، ثُمَّ قَالَ: " أَسْبِغُوا الطُّهُورَ "، فَقَالَ جَابِرُ بْنُ عَبْدِ اللهِ: وَالَّذِي أَذْهَبَ بَصَرِي -، قَالَ: وَكَانَ قَدْ ذَهَبَ بَصَرُهُ - لَقَدْ رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللهِ ﷺ فَلَمْ يَرْفَعْ يَدَهُ حَتَّى تَوَضَّئُوا أَجْمَعُونَ. قَالَ عَبِيدَةُ: قَالَ الْأَسْوَدُ: حَسِبْتُهُ قَالَ: " كُنَّا مِائَتَيْنِ أَوْ زِيَادَةً

     ✧ We traveled with the Messenger of Allah ﷺ and the time for prayer came. The Messenger of Allah ﷺ said, "Is there any water for purification among the people?" A man came with leftover water in a leather water-skin. He poured it into a bowl, and the Messenger of Allah ﷺ performed ablution. Then the people brought the rest of the purification water, and he said, "Wipe yourselves with it." The Messenger of Allah ﷺ heard them and said, "Take it easy." The Messenger of Allah ﷺ placed his hand in the bowl in the midst of the water and said, "Perform ablution thoroughly." Jabir b. Abdullah said, "By the One who took away my sight," and his sight had indeed gone, "I saw water gushing from between the fingers of the Messenger of Allah ﷺ, and he did not lift his hand until they had all performed ablution." Ubaydah said: Al-Aswad said: I think he said, "We were two hundred or more."

123. Sahih Ibn Khuzaymah 124No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَوَضَّأُ بِفَضْلِ مَيْمُونَةَ

     ✧ The Messenger of Allah ﷺ used to perform ablution with the leftover water of Maymunah.

124. Sahih Ibn Khuzaymah 125No grade recorded

     أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنَ الْجَنَابَةِ، فَتَوَضَّأَ النَّبِيُّ ﷺ، أَوِ اغْتَسَلَ، مِنْ فَضْلِهَا. هَذَا حَدِيثُ وَكِيعٍ. وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ: فَتَوَضَّأَ النَّبِيُّ ﷺ مِنْ فَضْلِهَا. وَقَالَ أَبُو مُوسَى، وَعُتْبَةُ بْنُ عَبْدِ اللهِ: فَجَاءَ النَّبِيُّ ﷺ يَتَوَضَّأُ مِنْ فَضْلِهَا، فَقَالَتْ لَهُ: فَقَالَ: الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ

     ✧ One of the Prophet's ﷺ wives performed ghusl from janabah, and the Prophet ﷺ performed ablution, or took a bath, from her leftover water. This is the hadith of Waki'. Ahmad b. Mani' said: The Prophet ﷺ performed ablution from her leftover water. Abu Musa and Utbah b. Abdullah said: The Prophet ﷺ came to perform ablution from her leftover water, and she said to him... He said: Water is not made impure by anything.

125. Sahih Ibn Khuzaymah 126No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يُؤْتَى بِالْإِنَاءِ فَأَبْدَأُ فَأَشْرَبُ وَأَنَا حَائِضٌ، ثُمَّ يَأْخُذُ الْإِنَاءَ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ، وَآخُذُ الْعَرْقَ فَأَعَضُّهُ، ثُمَّ يَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ

     ✧ The Messenger of Allah ﷺ would be brought a vessel, and I would start and drink from it while I was menstruating. Then he would take the vessel and place his mouth where my mouth had been, and I would take a bone with meat on it and bite it, then he would place his mouth where my mouth had been.

126. Sahih Ibn Khuzaymah 127No grade recorded

     حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ ":،:،::

     ✧ Waki' narrated to us, from Mis'ar and Sufyan, from Miqdam b. Shurayh, with this chain, something similar.

127. Sahih Ibn Khuzaymah 128No grade recorded

     سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ الْقَلِيلَ مِنَ الْمَاءِ، فَإِنْ تَوَضَّأْنَا مِنْهُ عَطِشْنَا أَفَنَتَوَضَّأُ بِمَاءِ الْبَحْرِ ؟ فَقَالَ: هُوَ الطَّهُورُ مَاؤُهُ، الْحَلَالُ مَيْتَتُهُ. هَذَا حَدِيثُ يُونُسَ. وَقَالَ يَحْيَى بْنُ حَكِيمٍ: عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، وَلَمْ يَقُلْ مِنْ آلِ ابْنِ الْأَزْرَقِ، وَلَا مِنْ بَنِي عَبْدِ الدَّارِ. وَقَالَ: نَرْكَبُ الْبَحْرَ أَزْمَانًا

     ✧ A man asked the Messenger of Allah ﷺ, saying, "O Messenger of Allah, we travel by sea and carry a small amount of water. If we perform ablution with it, we become thirsty. May we perform ablution with seawater?" He said, "Its water is purifying, its dead animals are lawful." This is the hadith of Yunus. Yahya b. Hakim said: from Safwan b. Sulaym, and he did not say "from the family of Ibn al-Azraq" or "from Banu Abd al-Dar". He said: "We ride the sea for long periods."

128. Sahih Ibn Khuzaymah 129No grade recorded

     أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْبَحْرِ قَالَ: هُوَ الطَّهُورُ مَاؤُهُ، وَالْحَلَالُ مَيْتَتُهُ

     ✧ The Prophet ﷺ was asked about the sea. He said, "Its water is purifying, its dead animals are lawful."

129. Sahih Ibn Khuzaymah 130No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ، فَدَعَا فُلَانًا وَدَعَا عَلِيَّ بْنَ أَبِي طَالِبٍ، فَقَالَ: اذْهَبَا فَابْغِيَا لَنَا الْمَاءَ، فَانْطَلَقَا فَلَقِيَا امْرَأَةً بَيْنَ سَطِيحَتَيْنِ - أَوْ بَيْنَ مَزَادَتَيْنِ - عَلَى بَعِيرٍ، فَقَالَا لَهَا: أَيْنَ الْمَاءُ ؟ قَالَتْ: عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ، وَنَفَرْنَا خُلُوفًا، فَقَالَ لَهَا: انْطَلِقِي، فَقَالَتْ: أَيْنَ ؟ قَالَا لَهَا: إِلَى رَسُولِ اللهِ ﷺ قَالَتْ: هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ ؟ قَالَا لَهَا: هُوَ الَّذِي تَعْنِينَ، فَانْطَلَقَا فَجَاءَا بِهَا إِلَى رَسُولِ اللهِ ﷺ، وَحَدَّثَاهُ الْحَدِيثَ، فَقَالَ: " اسْتَنْزِلُوهَا مِنْ بَعِيرِهَا "، وَدَعَا رَسُولُ اللهِ ﷺ بِإِنَاءٍ، فَجَعَلَ فِيهِ أَفْوَاهَ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ، قَالَا: ثُمَّ مَضْمَضَ، ثُمَّ أَعَادَهُ فِي أَفْوَاهِ الْمَزَادَتَيْنِ - أَوِ السَّطِيحَتَيْنِ -، ثُمَّ أَطْلَقَ أَفْوَاهَهُمَا، ثُمَّ نُودِيَ فِي النَّاسِ أَنِ اسْقُوا وَاسْتَقُوا.

     ✧ We were with the Messenger of Allah ﷺ on a journey. He called so-and-so and Ali b. Abi Talib and said, "Go and search for water for us." They went and met a woman between two large water skins - or between two leather water bags - on a camel. They said to her, "Where is water?" She said, "My last sight of water was yesterday at this hour, and our men are away." They said to her, "Come with us." She said, "Where to?" They said, "To the Messenger of Allah ﷺ." She said, "The one called the Sabian?" They said, "He is the one you mean." They went and brought her to the Messenger of Allah ﷺ and told him the story. He said, "Bring her down from her camel." The Messenger of Allah ﷺ called for a vessel and put the mouths of the two water skins - or the two large skins - into it. He rinsed his mouth and returned the water into the mouths of the two water skins - or the two large skins. Then he closed their mouths and called out to the people, "Give water and take water."

130. Sahih Ibn Khuzaymah 131No grade recorded

     أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ، فَقِيلَ لَهُ: إِنَّهُ مَيْتَةٌ قَالَ: دِبَاغُهُ يَذْهَبُ بِخَبَثِهِ أَوْ نَجَسِهِ أَوْ رِجْسِهِ

     ✧ The Prophet ﷺ wanted to perform ablution from a waterskin, and it was said to him, "It is from a dead animal." He said, "Its tanning removes its impurity, or filth, or defilement."

131. Sahih Ibn Khuzaymah 132No grade recorded

     أَنَّ أُنَاسًا - أَوْ رِجَالًا - مِنْ عُكْلٍ وَعُرَيْنَةَ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ الْمَدِينَةَ فَتَكَلَّمُوا بِالْإِسْلَامِ، وَقَالُوا: يَا رَسُولَ اللهِ، إِنَّا أَهْلُ ضَرْعٍ، وَلَمْ نَكُنْ أَهْلَ رِيفٍ فَاسْتَوْحَشُوا الْمَدِينَةَ، فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِذَوْدٍ وَرَاعٍ، وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا

     ✧ Some people - or men - from Ukl and Uraynah came to the Messenger of Allah ﷺ in Madinah and spoke words of Islam. They said, "O Messenger of Allah, we are people of livestock, not people of settled cultivation," and they found Madinah unhealthy. So the Messenger of Allah ﷺ ordered for them a herd of camels and a shepherd, and ordered them to go out and drink from their urine and their milk.

132. Sahih Ibn Khuzaymah 133No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ بِمَكُّوكٍ، وَيَغْتَسِلُ بِخَمْسَةِ مَكَاكِيَّ

     ✧ The Messenger of Allah ﷺ used to perform ablution with a mudd of water and take a bath with five mudds.

133. Sahih Ibn Khuzaymah 134No grade recorded

     يُجْزِئُ مِنَ الْوَضُوءِ الْمُدُّ، وَمِنَ الْجَنَابَةِ الصَّاعُ " فَقَالَ لَهُ رَجُلٌ: لَا يَكْفِينَا ذَلِكَ يَا جَابِرُ، فَقَالَ: قَدْ كَفَى مَنْ هُوَ خَيْرٌ مِنْكَ وَأَكْثَرُ شَعَرًا

     ✧ "A mudd suffices for wudu' and a sa' for janabah." A man said to him, "That is not enough for us, O Jabir." He said, "It was enough for one who was better than you and had more hair."

134. Sahih Ibn Khuzaymah 135No grade recorded

     أَنَّ النَّبِيَّ ﷺ أُتِيَ بِثُلُثَيْ مُدٍّ فَتَوَضَّأَ فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ

     ✧ The Prophet ﷺ was brought two-thirds of a mudd, so he performed wudu' and began rubbing his forearms.

135. Sahih Ibn Khuzaymah 136No grade recorded

     كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَتَوَضَّأُ مِنْ إِنَاءٍ وَاحِدٍ

     ✧ I and the Messenger of Allah ﷺ used to perform wudu' from a single vessel.

136. Sahih Ibn Khuzaymah 137No grade recorded

     كُنَّا نَتَوَضَّأُ رِجَالًا وَنِسَاءً، وَنَغْسِلُ أَيْدِيَنَا فِي إِنَاءٍ وَاحِدٍ عَلَى عَهْدِ رَسُولِ اللهِ

     ✧ We used to perform wudu', men and women, and wash our hands in a single vessel during the time of the Messenger of Allah.

137. Sahih Ibn Khuzaymah 138No grade recorded

     أَنَّهُ أَبْصَرَ إِلَى النَّبِيِّ ﷺ وَأَصْحَابِهِ يَتَطَهَّرُونَ، وَالنِّسَاءُ مَعَهُمُ. الرِّجَالُ وَالنِّسَاءُ مِنْ إِنَاءٍ وَاحِدٍ كُلُّهُمْ يَتَطَهَّرُ مِنْهُ

     ✧ He saw the Prophet ﷺ and his companions purifying themselves while the women were with them - men and women from a single vessel, all of them purifying themselves from it.

138. Sahih Ibn Khuzaymah 139No grade recorded

     إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ: وَلَهَانُ؛ فَاتَّقُوا وَسْوَاسَ الْمَاءِ

     ✧ Indeed, for wudu' there is a devil called Walahan, so beware of the whispering about water.

139. Sahih Ibn Khuzaymah 140No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ: صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ لَعَلِّي أَسْتَرِيحُ فَأَعْهَدَ إِلَى النَّاسِ. قَالَتْ عَائِشَةُ: فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ مِنْ نُحَاسٍ، وَسَكَبْنَا عَلَيْهِ الْمَاءَ مِنْهُنَّ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ، ثُمَّ خَرَجَ

     ✧ The Messenger of Allah ﷺ said during the illness in which he died: "Pour over me from seven water-skins whose ties have not been untied, so that I may rest and give instructions to the people." Aisha said: "We seated him in a copper washtub belonging to Hafsa and poured water over him from them until he began gesturing to us that we had done enough. Then he went out."

140. Sahih Ibn Khuzaymah 141No grade recorded

     حَدَّثَنَا عَبْدُ الرَّزَّاقِ مَرَّةً، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ بِمِثْلِهِ، غَيْرَ أَنَّهُ لَمْ يَقُلْ: مِنْ نُحَاسٍ، وَلَمْ يَقُلْ: ثُمَّ خَرَجَ

     ✧ A similar report from Aisha, except he did not say "from copper" and did not say "then he went out."

141. Sahih Ibn Khuzaymah 142No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ دَعَا بِوَضُوءٍ فَجِيءَ بِقَدَحٍ فِيهِ مَاءٌ - أَحْسَبُهُ قَالَ: قَدَحُ زُجَاجٍ - فَوَضَعَ أَصَابِعَهُ فِيهِ فَجَعَلَ الْقَوْمُ يَتَوَضَّئُونَ الْأَوَّلَ فَالْأَوَّلَ، فَحَزَرْتُهُمْ مَا بَيْنَ السَّبْعِينَ إِلَى الثَّمَانِينَ. فَجَعَلْتُ أَنْظُرُ إِلَى الْمَاءِ كَأَنَّهُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ

     ✧ The Messenger of Allah ﷺ called for water for wudu', and a vessel with water was brought - I think he said a glass vessel - and he placed his fingers in it. The people began performing wudu', one after another, and I estimated them to be between seventy and eighty. I looked at the water as if it was gushing from between his fingers.

142. Sahih Ibn Khuzaymah 143No grade recorded

     أُتِيَ بِقَدَحٍ رَحْرَاحٍ

     ✧ He was brought a wide shallow bowl.

143. Sahih Ibn Khuzaymah 144No grade recorded

     عَطِشَ النَّاسُ يَوْمَ الْحُدَيْبِيَةِ وَرَسُولُ اللهِ ﷺ بَيْنَ يَدَيْهِ رَكْوَةٌ يَتَوَضَّأُ مِنْهَا إِذْ جَهَشَ النَّاسُ نَحْوَهُ قَالَ: فَقَالَ: مَا لَكُمْ ؟ " قَالُوا: مَا لَنَا مَاءٌ نَتَوَضَّأُ وَلَا نَشْرَبُ إِلَّا مَا بَيْنَ يَدَيْكَ قَالَ: " فَوَضَعَ يَدَيْهِ فِي الرَّكْوَةِ، وَدَعَا بِمَا شَاءَ اللهُ أَنْ يَدْعُوَ. قَالَ: " فَجَعَلَ الْمَاءُ يَفُورُ مِنْ بَيْنِ أَصَابِعِهِ أَمْثَالَ الْعُيُونِ ". قَالَ: فَشَرِبْنَا وَتَوَضَّأْنَا قَالَ: قُلْتُ لِجَابِرٍ: كَمْ كُنْتُمْ ؟ قَالَ: كُنَّا خَمْسَ عَشْرَةَ مِائَةً، وَلَوْ كُنَّا مِائَةَ أَلْفٍ لَكَفَانَا

     ✧ The people became thirsty on the day of Hudaybiyyah while the Messenger of Allah ﷺ had a small leather water container in front of him from which he was performing wudu'. The people rushed toward him. He said, "What is the matter with you?" They said, "We have no water to perform wudu' or drink except what is in front of you." He placed his hands in the container and supplicated as Allah willed him to supplicate. The water began to gush from between his fingers like springs. We drank and performed wudu'. I asked Jabir, "How many were you?" He said, "We were fifteen hundred, and if we had been a hundred thousand it would have sufficed us."

144. Sahih Ibn Khuzaymah 145No grade recorded

     أُتِيَ رَسُولُ اللهِ ﷺ بِقَعْبٍ صَغِيرٍ فَتَوَضَّأَ مِنْهُ فَقُلْتُ لِأَنَسٍ: أَكَانَ النَّبِيُّ ﷺ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ ؟ قَالَ: نَعَمْ، قُلْتُ: فَأَنْتُمْ ؟ قَالَ: كُنَّا نُصَلِّي الصَّلَوَاتِ بِالْوُضُوءِ

     ✧ The Messenger of Allah ﷺ was brought a small wooden bowl and performed wudu' from it. I asked Anas, "Did the Prophet ﷺ perform wudu' for every prayer?" He said, "Yes." I said, "What about you?" He said, "We used to pray the prayers with one wudu'."

145. Sahih Ibn Khuzaymah 146No grade recorded

     بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ، فَبَقَيْتُ رَسُولَ اللهِ ﷺ كَيْفَ يُصَلِّي مِنَ اللَّيْلِ فَبَالَ، ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ نَامَ، ثُمَّ قَامَ وَأَطْلَقَ شِنَاقَ الْقِرْبَةِ، فَصَبَّ فِي الْقَصْعَةِ - أَوِ الْجَفْنَةِ - فَتَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ، وَقَامَ يُصَلِّي، فَقُمْتُ فَتَوَضَّأْتُ، فَجِئْتُ عَنْ يَسَارِهِ، فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ

     ✧ I spent the night in the house of my maternal aunt Maymunah, and I observed how the Messenger of Allah ﷺ would pray at night. He urinated, then washed his face and hands, then slept. Then he got up, untied the strap of the water skin, and poured into the large bowl — or the platter — and performed wudu' in a manner between two wudu's. Then he stood to pray, so I got up and performed wudu', then I came and stood on his left, and he took me and placed me on his right.

146. Sahih Ibn Khuzaymah 147No grade recorded

     أَمَرَنَا رَسُولُ اللهِ ﷺ بِتَغْطِيَةِ الْوَضُوءِ، وَإِيكَاءِ السِّقَاءِ، وَإِكْفَاءِ الْإِنَاءِ

     ✧ The Messenger of Allah ﷺ commanded us to cover the water vessel used for wudu', to tie the mouth of the water skin, and to turn over the vessel.

147. Sahih Ibn Khuzaymah 148No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ بِقَدَحٍ مِنْ لَبَنٍ بِالْبَقِيعِ غَيْرِ مُخَمَّرٍ، فَقَالَ: أَلَا خَمَّرْتَهُ ؟ وَلَوْ تَعْرِضُ عَلَيْهِ بِعُودٍ ! قَالَ أَبُو حُمَيْدٍ: إِنَّمَا أُمِرَ بِالْأَبْوَابِ أَنْ تُغْلَقَ لَيْلًا، وَإِنَّمَا أُمِرَ بِالْأَسْقِيَةِ أَنْ تُخَمَّرَ لَيْلًا

     ✧ I brought the Prophet ﷺ a cup of milk in al-Baqi' that was not covered, and he said: "Why did you not cover it, even if you placed a stick across it?" Abu Humayd said: The doors were only commanded to be closed at night, and the water skins were only commanded to be covered at night.

148. Sahih Ibn Khuzaymah 149No grade recorded

     إِنَّمَا أَمَرَ النَّبِيُّ ﷺ بِالْأَسْقِيَةِ أَنْ تُوكَأَ لَيْلًا، وَبِالْأَبْوَابِ أَنْ تُغْلَقَ لَيْلًا

     ✧ The Prophet ﷺ only commanded that water skins be tied at night, and that doors be closed at night.

149. Sahih Ibn Khuzaymah 150No grade recorded

     أَغْلِقْ بَابَكَ وَاذْكُرِ اسْمَ اللهِ؛ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ مُغْلَقًا، وَأَطْفِئْ مِصْبَاحَكَ وَاذْكُرِ اسْمَ اللهِ، وَأَوْكِ سِقَاءَكَ وَاذْكُرِ اسْمَ اللهِ، وَخَمِّرْ إِنَاءَكَ وَاذْكُرِ اللهَ، وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ

     ✧ Close your door and mention the name of Allah, for Shaytan does not open what is closed. Extinguish your lamp and mention the name of Allah. Tie your water skin and mention the name of Allah. Cover your vessel and mention the name of Allah, even if with a stick that you place across it.

150. Sahih Ibn Khuzaymah 151No grade recorded

     قَالَ لَنَا رَسُولُ اللهِ ﷺ: أَغْلِقُوا أَبْوَابَكُمْ، وَأَوْكُوا أَسْقِيَتَكُمْ، وَخَمِّرُوا آنِيَتَكُمْ، وَأَطْفِئُوا سُرُجَكُمْ؛ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ غُلُقًا، وَلَا يَحُلُّ وِكَاءً، وَلَا يَكْشِفُ غِطَاءً، وَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا أَضْرَمَتْ عَلَى أَهْلِ الْبَيْتِ بَيْتَهُمْ نَارًا، وَكُفُّوا فَوَاشِيَكُمْ وَأَهْلِيكُمْ عِنْدَ غُرُوبِ الشَّمْسِ إِلَى أَنْ تَذْهَبَ فَجْوَةُ الْعِشَاءِ

     ✧ The Messenger of Allah ﷺ said to us: "Close your doors, tie your water skins, cover your vessels, and extinguish your lamps, for Shaytan does not open a closed door, nor untie a tied strap, nor uncover a cover. And the little mischief-maker (the mouse) may set fire to a household's house over them. And restrain your livestock and your families at sunset until the darkness of 'Isha' passes."

151. Sahih Ibn Khuzaymah 152No grade recorded

     كَانَ يَقُولُ: أَوْكُوا الْأَسْقِيَةَ، وَغَلِّقُوا الْأَبْوَابَ إِذَا رَقَدْتُمْ بِاللَّيْلِ، وَخَمِّرُوا الشَّرَابَ وَالطَّعَامَ؛ فَإِنَّ الشَّيْطَانَ يَأْتِي فَإِنْ لَمْ يَجِدِ الْبَابَ مُغْلَقًا دَخَلَهُ، وَإِنْ لَمْ يَجِدِ السِّقَاءَ مُوكَأً شَرِبَ مِنْهُ، وَإِنْ وَجَدَ الْبَابَ مُغْلَقًا وَالسِّقَاءَ مُوكَأً لَمْ يَحُلَّ وِكَاءً، وَلَمْ يَفْتَحْ مُغْلَقًا، وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ لِإِنَائِهِ مَا يُخَمَّرُ بِهِ فَلْيَعْرُضْ عَلَيْهِ عُودًا

     ✧ He used to say: "Tie the water skins, close the doors when you go to sleep at night, and cover food and drink, for Shaytan comes: if he does not find the door closed, he enters; if he does not find the water skin tied, he drinks from it; and if he finds the door closed and the water skin tied, he does not untie a strap nor open a closed door. And if one of you finds nothing to cover his vessel with, let him place a stick across it."

152. Sahih Ibn Khuzaymah 153No grade recorded

     بِأَيِّ شَيْءٍ كَانَ النَّبِيُّ ﷺ يَبْدَأُ إِذَا دَخَلَ الْبَيْتَ ؟ قَالَتْ: بِالسِّوَاكِ. وَقَالَ يُوسُفُ: إِذَا دَخَلَ بَيْتَهُ

     ✧ "With what did the Prophet ﷺ begin when he entered the house?" She said: "With the siwak." And Yusuf said: "When he entered his house."

153. Sahih Ibn Khuzaymah 154No grade recorded

     السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ

     ✧ The siwak is a purification for the mouth and a means of earning the Lord's pleasure.

154. Sahih Ibn Khuzaymah 155No grade recorded

     كَانَ النَّبِيُّ ﷺ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ يَشُوصُ فَاهُ بِالسِّوَاكِ

     ✧ When the Prophet ﷺ got up at night for tahajjud, he would rub his mouth with the siwak.

155. Sahih Ibn Khuzaymah 156No grade recorded

     فَضْلُ الصَّلَاةِ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضِعْفًا

     ✧ The virtue of the prayer for which the siwak is used over the prayer for which the siwak is not used is seventy-fold.

156. Sahih Ibn Khuzaymah 157No grade recorded

     قُلْتُ: تَوَضُّؤُ ابْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ عَمَّنْ ذَاكَ ؟ قَالَ: حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ، أَنَّ عَبْدَ اللهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ حَدَّثَهَا، أَنَّ رَسُولَ اللهِ ﷺ: أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ، فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ أُمِرَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ. فَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ قُوَّةً عَلَى ذَلِكَ. فَكَانَ لَا يَدَعُ الْوُضُوءَ لِكُلِّ صَلَاةٍ

     ✧ I said: "Ibn 'Umar's performing wudu' for every prayer, whether he was in a state of purity or not — from whom did he learn that?" He said: "Asma' bt. Zayd b. al-Khattab narrated to him that 'Abdullah b. Hanzalah b. Abi 'Amir narrated to her that the Messenger of Allah ﷺ was commanded to perform wudu' for every prayer, whether pure or impure. When that became difficult for him, he was commanded to use the siwak for every prayer. Ibn 'Umar considered himself able to do that, so he did not abandon wudu' for every prayer."

157. Sahih Ibn Khuzaymah 158No grade recorded

     أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ - وَهُوَ عَبْدُ اللهِ بْنُ ذَكْوَانَ عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ النَّبِيَّ

     ✧ Ibn 'Uyaynah reported to us, from Abu al-Zinad — who is 'Abdullah b. Dhakwan — from al-A'raj, from Abu Hurayrah, tracing it back to the Prophet

158. Sahih Ibn Khuzaymah 159No grade recorded

     لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ، وَالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ

     ✧ Were it not that I would impose hardship on my community, I would have commanded them to delay the 'Isha' prayer, and to use the siwak at every prayer.

159. Sahih Ibn Khuzaymah 160No grade recorded

     لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ

     ✧ Were it not that I would impose hardship on my community, I would have commanded them to use the siwak with every ablution.

160. Sahih Ibn Khuzaymah 161No grade recorded

     دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَسْتَنُّ وَطَرَفُ السِّوَاكِ عَلَى لِسَانِهِ وَهُوَ يَقُولُ: " [عَأْ عَأْ]

     ✧ I entered upon the Messenger of Allah ﷺ while he was using the siwak, with the end of the siwak on his tongue, and he was saying: "A' A'."

161. Sahih Ibn Khuzaymah 162No grade recorded

     إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللهِ وَإِلَى رَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ

     ✧ Actions are but by intention, and each person will have only what he intended. So whoever's emigration was to Allah and His Messenger, his emigration was to Allah and His Messenger. And whoever's emigration was to a worldly gain he could attain or a woman he could marry, his emigration was to what he emigrated for.

162. Sahih Ibn Khuzaymah 163No grade recorded

     الْأَعْمَالُ بِالنِّيَّةِ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى

     ✧ Actions are by intention, and each person will have only what he intended.

163. Sahih Ibn Khuzaymah 164No grade recorded

     نَظَرَ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَضُوءًا فَلَمْ يَجِدُوا، فَقَالَ النَّبِيُّ ﷺ: " هَاهُنَا مَاءٌ "، فَرَأَيْتُ النَّبِيَّ ﷺ وَضَعَ يَدَهُ فِي الْإِنَاءِ الَّذِي فِيهِ الْمَاءُ، ثُمَّ قَالَ: تَوَضَّئُوا بِسْمِ اللهِ، فَرَأَيْتُ الْمَاءَ يَفُورُ مِنْ بَيْنِ أَصَابِعِهِ، وَالْقَوْمُ يَتَوَضَّئُونَ حَتَّى تَوَضَّئُوا مِنْ آخِرِهِمْ. قَالَ ثَابِتٌ: فَقُلْتُ لِأَنَسٍ: كَمْ تُرَاهُمْ كَانُوا ؟ قَالَ: نَحْوًا مِنْ سَبْعِينَ

     ✧ Some of the companions of the Prophet ﷺ looked for water for ablution but did not find any. The Prophet ﷺ said: "Here is water." I saw the Prophet ﷺ place his hand in the vessel containing the water, then he said: "Perform ablution in the name of Allah." I saw the water gushing from between his fingers, and the people performed ablution until they had all done so, down to the last of them. Thabit said: I said to Anas: "How many do you think they were?" He said: "About seventy."

164. Sahih Ibn Khuzaymah 165No grade recorded

     إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلَا يَغْمِسَنَّ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا؛ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ "

     ✧ When one of you wakes from sleep, let him not dip his hand into the vessel until he washes it three times, for he does not know where his hand spent the night.

165. Sahih Ibn Khuzaymah 166No grade recorded

     إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلَا يُدْخِلْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثَ مَرَّاتٍ؛ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ أَوْ أَيْنَ طَافَتْ يَدُهُ ". فَقَالَ لَهُ رَجُلٌ: أَرَأَيْتَ إِنْ كَانَ حَوْضًا ؟ قَالَ: فَحَصَبَهُ ابْنُ عُمَرَ، وَقَالَ: أُخْبِرُكَ عَنْ رَسُولِ اللهِ ﷺ، وَتَقُولُ: أَرَأَيْتَ إِنْ كَانَ حَوْضًا !

     ✧ When one of you wakes from sleep, let him not put his hand into the vessel until he washes it three times, for he does not know where his hand spent the night or where his hand wandered." A man said to him: "What if it is a large basin?" Ibn 'Umar threw pebbles at him and said: "I narrate to you from the Messenger of Allah ﷺ and you say: 'What if it is a large basin!'

166. Sahih Ibn Khuzaymah 167No grade recorded

     دَخَلَ عَلِيٌّ الرَّحَبَةَ بَعْدَمَا صَلَّى الْفَجْرَ، ثُمَّ قَالَ لِغُلَامٍ لَهُ: ائْتُونِي بِطَهُورٍ فَجَاءَهُ الْغُلَامُ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ. قَالَ عَبْدُ خَيْرٍ: وَنَحْنُ جُلُوسٌ نَنْظُرُ إِلَيْهِ، فَأَخَذَ بِيَمِينِهِ الْإِنَاءَ فَأَكْفَأَ عَلَى يَدِهِ الْيُسْرَى، ثُمَّ غَسَلَ كَفَّيْهِ، ثُمَّ أَخَذَ الْإِنَاءَ بِيَدِهِ الْيُمْنَى فَأَفْرَغَ عَلَى يَدِهِ الْيُسْرَى، فَعَلَهُ ثَلَاثَ مَرَّاتٍ. قَالَ عَبْدُ خَيْرٍ: كُلُّ ذَلِكَ لَا يُدْخِلُ يَدَهُ الْإِنَاءَ حَتَّى يَغْسِلَهَا مَرَّاتٍ، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى الْإِنَاءَ فَمَلَأَ فَمَهُ فَمَضْمَضَ وَاسْتَنْشَقَ، وَنَثَرَ بِيَدِهِ الْيُسْرَى ثَلَاثَ مَرَّاتٍ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلَاثَ مَرَّاتٍ إِلَى الْمِرْفَقِ، ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى ثَلَاثَ مَرَّاتٍ إِلَى الْمِرْفَقِ، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الْإِنَاءِ حَتَّى غَمَرَهَا الْمَاءُ، ثُمَّ رَفَعَهَا بِمَا حَمَلَتْ مِنَ الْمَاءِ، ثُمَّ مَسَحَهَا بِيَدِهِ الْيُسْرَى، ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ كِلْتَيْهِمَا أَوْ جَمِيعًا، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الْإِنَاءِ، ثُمَّ صَبَّ عَلَى رِجْلِهِ الْيُمْنَى فَغَسَلَهَا ثَلَاثَ مَرَّاتٍ بِيَدِهِ الْيُسْرَى، ثُمَّ صَبَّ بِيَدِهِ الْيُمْنَى عَلَى قَدَمِهِ الْيُسْرَى فَغَسَلَهَا ثَلَاثَ مَرَّاتٍ بِيَدِهِ الْيُسْرَى، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فَمَلَأَ مِنَ الْمَاءِ ثُمَّ شَرِبَ مِنْهُ، ثُمَّ قَالَ: هَذَا طُهُورُ نَبِيِّ اللهِ ﷺ، فَمَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى طُهُورِ نَبِيِّ اللهِ ﷺ فَهَذَا طُهُورُهُ

     ✧ Ali entered the open area after he had prayed Fajr, then he said to a servant of his: "Bring me water for purification." The servant brought him a vessel containing water and a basin. 'Abd Khayr said: "We were sitting watching him. He took the vessel with his right hand and poured water over his left hand, then he washed his palms. Then he took the vessel with his right hand and poured water over his left hand, doing that three times." 'Abd Khayr said: "Each time he did not put his hand into the vessel until he had washed it several times. Then he put his right hand into the vessel, filled his mouth, rinsed his mouth and sniffed water into his nose, and blew it out with his left hand three times. Then he washed his face three times. Then he washed his right hand three times up to the elbow. Then he washed his left hand three times up to the elbow. Then he put his right hand into the vessel so that the water covered it, then he lifted it with the water it carried, then he wiped it with his left hand, then he wiped his head with both hands, or all of them. Then he put his right hand into the vessel, then he poured water over his right foot and washed it three times with his left hand. Then he poured water with his right hand over his left foot and washed it three times with his left hand. Then he put his right hand in, filled it with water, and drank from it. Then he said: "This is the purification of the Prophet of Allah ﷺ. Whoever would like to see the purification of the Prophet of Allah ﷺ, this is his purification."

167. Sahih Ibn Khuzaymah 168No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ فَغَرَفَ غُرْفَةً فَمَضْمَضَ وَاسْتَنْشَقَ، ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ وَجْهَهُ، ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ يَدَهُ الْيُمْنَى، وَغَرَفَ غُرْفَةً فَغَسَلَ يَدَهُ الْيُسْرَى، وَغَرَفَ غُرْفَةً فَمَسَحَ رَأْسَهُ وَبَاطِنَ أُذُنَيْهِ وَظَاهِرَهُمَا وَأَدْخَلَ أُصْبُعَيْهِ فِيهِمَا، وَغَرَفَ غُرْفَةً فَغَسَلَ رِجْلَهُ الْيُمْنَى، وَغَرْفَةً فَغَسَلَ رِجْلَهُ الْيُسْرَى

     ✧ I saw the Prophet ﷺ perform ablution. He scooped a handful and rinsed his mouth and sniffed water into his nose. Then he scooped a handful and washed his face. Then he scooped a handful and washed his right hand. Then he scooped a handful and washed his left hand. Then he scooped a handful and wiped his head and the inside and outside of his ears, inserting his two fingers into them. Then he scooped a handful and washed his right foot, and a handful and washed his left foot.

168. Sahih Ibn Khuzaymah 169No grade recorded

     إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَتَوَضَّأَ فَلْيَسْتَنْثِرْ ثَلَاثَ مَرَّاتٍ؛ فَإِنَّ الشَّيْطَانَ يَبِيتُ عَلَى خَيَاشِيمِهِ

     ✧ When one of you wakes from sleep and performs ablution, let him sniff water into his nose and blow it out three times, for Satan spends the night on his nostrils.

169. Sahih Ibn Khuzaymah 170No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، أَخْبِرْنِي عَنِ الْوُضُوءِ. قَالَ: أَسْبِغِ الْوُضُوءَ، وَخَلِّلِ الْأَصَابِعَ، وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا

     ✧ I said: O Messenger of God, tell me about ablution. He said: Perform ablution thoroughly, run water between the fingers, and exaggerate in sniffing water into the nose, unless you are fasting.

170. Sahih Ibn Khuzaymah 171No grade recorded

     أَنَّهُ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا، وَاسْتَنْشَقَ ثَلَاثًا، وَمَضْمَضَ ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا، وَرِجْلَيْهِ ثَلَاثًا، وَخَلَّلَ لِحْيَتَهُ وَأَصَابِعَ الرِّجْلَيْنِ. وَقَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَوَضَّأُ

     ✧ He performed ablution and washed his face three times, sniffed water into his nose three times, rinsed his mouth three times, wiped his head and his ears, their outsides and insides, and his feet three times, and ran his fingers through his beard and the toes of his feet. And he said: This is how I saw the Messenger of God ﷺ perform ablution.

171. Sahih Ibn Khuzaymah 172No grade recorded

     رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ، تَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا، وَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ ثَلَاثًا، وَمَسَحَ بِأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا، وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا، وَخَلَّلَ أَصَابِعَهُ، وَخَلَّلَ لِحْيَتَهُ حِينَ غَسَلَ وَجْهَهُ ثَلَاثًا. وَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ كَمَا رَأَيْتُمُونِي فَعَلْتُ

     ✧ I saw Uthman b. Affan perform ablution. He washed his palms three times, rinsed his mouth, sniffed water into his nose, washed his face three times, wiped his ears, their outsides and insides, washed his feet three times three times, ran his fingers between his fingers, and ran his fingers through his beard when he washed his face three times. And he said: I saw the Messenger of God ﷺ do as you saw me do.

172. Sahih Ibn Khuzaymah 173No grade recorded

     دَخَلَ عَلِيٌّ عَلَيَّ بَيْتِي وَقَدْ بَالَ، فَدَعَا بِوَضُوءٍ فَجِئْنَاهُ بِقَعْبٍ يَأْخُذُ الْمُدَّ أَوْ قَرِيبَهُ حَتَّى وُضِعَ بَيْنَ يَدَيْهِ، فَقَالَ: يَا ابْنَ عَبَّاسٍ أَلَا أَتَوَضَّأُ لَكَ وُضُوءَ رَسُولِ اللهِ ﷺ ؟ فَقُلْتُ: بَلَى فِدَاكَ أَبِي وَأُمِّي. قَالَ: فَوُضِعَ لَهُ إِنَاءٌ فَغَسَلَ يَدَيْهِ، ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ، ثُمَّ أَخَذَ بِيَمِينِهِ - يَعْنِي الْمَاءَ - فَصَكَّ بِهَا وَجْهَهُ

     ✧ Ali entered my house after he had urinated. He called for water for ablution, so we brought him a bowl that held a mudd or close to it, until it was placed before him. He said: O Ibn Abbas, shall I not perform for you the ablution of the Messenger of God ﷺ? I said: Yes, may my father and mother be your ransom. He said: Then a vessel was placed for him, and he washed his hands, then rinsed his mouth, sniffed water into his nose, and blew it out, then he took water with his right hand and struck his face with it.

173. Sahih Ibn Khuzaymah 174No grade recorded

     أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ تَوَضَّأَ فَمَضْمَضَ، ثُمَّ اسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، وَيَدَهُ الْيُمْنَى ثَلَاثًا، وَالْأُخْرَى ثَلَاثًا، وَمَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدِهِ، وَغَسَلَ رِجْلَيْهِ حَتَّى أَنْقَاهُمَا

     ✧ He saw the Messenger of God ﷺ perform ablution. He rinsed his mouth, then blew water out of his nose, then washed his face three times, and his right hand three times, and the other three times, and wiped his head with water other than the leftover from his hand, and washed his feet until he cleaned them.

174. Sahih Ibn Khuzaymah 175No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ رَأْسَهُ بِيَدَيْهِ، وَأَقْبَلَ بِهِمَا وَأَدْبَرَ، بَدَأَ بِمُقَدَّمِ رَأْسِهِ، ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ، ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ

     ✧ The Messenger of God ﷺ wiped his head with both hands, moving them forward and backward. He began with the front of his head, then moved them to the back of his neck, then returned them until they came back to the place where he began.

175. Sahih Ibn Khuzaymah 176No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا، وَغَسَلَ يَدَيْهِ مَرَّتَيْنِ، ثُمَّ مَسَحَ بِرَأْسِهِ، وَبَدَأَ بِالْمُقَدَّمِ، ثُمَّ غَسَلَ رِجْلَيْهِ

     ✧ The Messenger of God ﷺ performed ablution: he washed his face three times, washed his hands twice, then wiped his head, beginning with the front, then washed his feet.

176. Sahih Ibn Khuzaymah 178No grade recorded

     مَسَحَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي وُضُوئِهِ مِنْ نَاصِيَتِهِ إِلَى قَفَاهُ، ثُمَّ رَدَّ يَدَيْهِ إِلَى نَاصِيَتِهِ وَمَسَحَ رَأْسَهُ كُلَّهُ

     ✧ The Messenger of God ﷺ wiped his head in his ablution from his forelock to the back of his neck, then returned his hands to his forelock and wiped his entire head.

177. Sahih Ibn Khuzaymah 179No grade recorded

     أَنَّ عُثْمَانَ دَعَا يَوْمًا وَضُوءًا، فَذَكَرَ الْحَدِيثَ فِي صِفَةِ وُضُوءِ النَّبِيِّ ﷺ، وَقَالَ: ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلَاثَ مَرَّاتٍ، وَالْيُسْرَى مِثْلَ ذَلِكَ

     ✧ Uthman one day called for water for ablution, and he mentioned the hadith describing the ablution of the Prophet ﷺ, and said: Then he washed his right foot up to the ankles three times, and the left similarly.

178. Sahih Ibn Khuzaymah 180No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ مَرَّ فِي سُوقِ ذِي الْمَجَازِ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ، وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ، قُولُوا: لَا إِلَهَ إِلَّا اللهُ تُفْلِحُوا، وَرَجُلٌ يَتْبَعُهُ يَرْمِيهِ بِالْحِجَارَةِ وَقَدْ أَدْمَى كَعْبَيْهِ وَعُرْقُوبَيْهِ، وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ لَا تُطِيعُوهُ فَإِنَّهُ كَذَّابٌ. فَقُلْتُ: مَنْ هَذَا ؟ قَالُوا: غُلَامُ بَنِي عَبْدِ الْمُطَّلِبِ. فَقُلْتُ: مَنْ هَذَا الَّذِي يَتْبَعُهُ يَرْمِيهِ بِالْحِجَارَةِ ؟ قَالُوا: هَذَا عَبْدُ الْعُزَّى أَبُو لَهَبٍ

     ✧ I saw the Messenger of God ﷺ pass through the market of Dhu al-Majaz wearing a red hulla, saying: O people, say: There is no god but God, and you will prosper. A man was following him, throwing stones at him, and he had made his ankles and Achilles tendons bleed, and he was saying: O people, do not obey him, for he is a liar. I said: Who is this? They said: A youth of Banu Abd al-Muttalib. I said: Who is this who is following him and throwing stones at him? They said: This is Abd al-Uzza Abu Lahab.

179. Sahih Ibn Khuzaymah 181No grade recorded

     حَدَّثَنَا أَبُو الْقَاسِمِ الْجَدَلِيُّ قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ

     ✧ Abu al-Qasim al-Jadali narrated to us, saying: I heard al-Nu'man b. Bashir.

180. Sahih Ibn Khuzaymah 182No grade recorded

     أَقْبَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ بِوَجْهِهِ فَقَالَ: أَقِيمُوا صُفُوفَكُمْ - ثَلَاثًا - وَاللهِ لَتُقِيمُنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللهُ بَيْنَ قُلُوبِكُمْ. قَالَ: فَرَأَيْتُ الرَّجُلَ يَكُونُ كَعْبُهُ بِكَعْبِ صَاحِبِهِ، وَرُكْبَتُهُ بِرُكْبَةِ صَاحِبِهِ، وَمَنْكِبُهُ بِمَنْكِبِ صَاحِبِهِ

     ✧ The Messenger of God ﷺ turned his face toward us and said: Straighten your rows—three times—by God, you will straighten your rows or God will cause discord among your hearts. He said: Then I saw a man whose ankle was next to the ankle of his companion, his knee next to the knee of his companion, and his shoulder next to the shoulder of his companion.

181. Sahih Ibn Khuzaymah 183No grade recorded

     رَجَعْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ حَتَّى إِذَا كُنَّا بِمَاءٍ بِالطَّرِيقِ تَعَجَّلَ قَوْمٌ عِنْدَ الْعَصْرِ فَتَوَضَّئُوا وَهُمْ عِجَالٌ، فَانْتَهَيْنَا إِلَيْهِمْ وَأَعْقَابُهُمْ بِيضٌ تَلُوحُ لَمْ يَمَسَّهَا الْمَاءُ فَقَالَ رَسُولُ اللهِ ﷺ: وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ، أَسْبِغُوا الْوُضُوءَ

     ✧ We returned with the Messenger of Allah ﷺ from Makkah to Madinah until when we were at some water on the way, some people hastened at the time of 'Asr and performed ablution while they were in a hurry. We reached them while their heels were white, shining, not touched by water. The Messenger of Allah ﷺ said: 'Woe to the heels from the Fire! Perform ablution thoroughly.'

182. Sahih Ibn Khuzaymah 184No grade recorded

     وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ

     ✧ Woe to the heels from the Fire.

183. Sahih Ibn Khuzaymah 185No grade recorded

     وَيْلٌ لِلْأَعْقَابِ وَبُطُونِ الْأَقْدَامِ مِنَ النَّارِ

     ✧ Woe to the heels and the soles of the feet from the Fire.

184. Sahih Ibn Khuzaymah 186No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ قَدْ تَوَضَّأَ وَتَرَكَ عَلَى ظَهْرِ قَدَمِهِ مِثْلَ مَوْضِعِ الظُّفْرِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: ارْجِعْ فَأَحْسِنْ وُضُوءَكَ

     ✧ A man came to the Prophet ﷺ having performed ablution and left on the back of his foot a spot the size of a fingernail. The Prophet ﷺ said to him: 'Go back and perfect your ablution.'

185. Sahih Ibn Khuzaymah 187No grade recorded

     حَدَّثَنَا عَمِّي بِمِثْلِهِ ":،:،:،:،::

     ✧ My uncle narrated to us something similar.

186. Sahih Ibn Khuzaymah 188No grade recorded

     حَدَّثَنَا عَمْرُو بْنُ عَبَسَةَ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ فِي صِفَةِ إِسْلَامِهِ، وَقَالَ: وَقُلْتُ: يَا رَسُولَ اللهِ، أَخْبِرْنِي عَنِ الْوُضُوءِ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ كَمَا أَمَرَهُ اللهُ إِلَّا خَرَجَتْ خَطَايَا قَدَمَيْهِ مِنْ أَطْرَافِ أَصَابِعِهِ مَعَ الْمَاءِ

     ✧ 'Amr b. 'Abasah narrated to us, and he mentioned the hadith in full regarding the description of his embracing Islam, and he said: I said: 'O Messenger of Allah, tell me about ablution.' And he mentioned the hadith in full, and he said: 'Then he washes his feet up to the ankles as Allah commanded him, except that the sins of his feet come out from the tips of his toes with the water.'

187. Sahih Ibn Khuzaymah 189No grade recorded

     تَخَلَّفَ عَنَّا رَسُولُ اللهِ ﷺ فِي سَفَرٍ سَافَرْنَاهُ فَأَدْرَكَنَا وَقَدْ أَرْهَقَتْنَا الصَّلَاةُ - صَلَاةُ الْعَصْرِ - وَنَحْنُ نَتَوَضَّأُ، فَجَعَلْنَا نَمْسَحُ أَرْجُلَنَا، فَنَادَى بِأَعْلَى صَوْتِهِ مَرَّتَيْنِ أَوْ ثَلَاثًا: وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ

     ✧ The Messenger of Allah ﷺ fell behind us on a journey we traveled, and he caught up with us when the prayer – the 'Asr prayer – had overtaken us and we were performing ablution. We began wiping our feet, and he called out at the top of his voice two or three times: 'Woe to the heels from the Fire!'

188. Sahih Ibn Khuzaymah 190No grade recorded

     رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ يَتَوَضَّأُ ثَلَاثًا ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا، وَغَسَلَ قَدَمَيْهِ ثَلَاثًا ثَلَاثًا، وَغَسَلَ أَنَامِلَهُ، وَخَلَّلَ لِحْيَتَهُ، وَغَسَلَ وَجْهَهُ. وَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ كَالَّذِي رَأَيْتُمُونِي فَعَلْتُ.

     ✧ I saw 'Uthman b. 'Affan perform ablution three times each, wipe his head and his ears, their outer and inner sides, wash his feet three times each, wash his fingertips, run his fingers through his beard, and wash his face. And he said: 'I saw the Messenger of Allah ﷺ do as you saw me do.'

189. Sahih Ibn Khuzaymah 191No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، أَخْبِرْنِي عَنِ الْوُضُوءِ. قَالَ: أَسْبِغِ الْوُضُوءَ، وَخَلِّلِ الْأَصَابِعَ، وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا

     ✧ I said: 'O Messenger of Allah, tell me about ablution.' He said: 'Perform ablution thoroughly, run your fingers between the fingers, and exaggerate in sniffing water unless you are fasting.'

190. Sahih Ibn Khuzaymah 193No grade recorded

     أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ

     ✧ The Prophet ﷺ performed ablution twice each.

191. Sahih Ibn Khuzaymah 194No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ مَرَّةً مَرَّةً

     ✧ I saw the Messenger of Allah ﷺ perform ablution once each.

192. Sahih Ibn Khuzaymah 195No grade recorded

     أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا، وَيَدَيْهِ مَرَّتَيْنِ، وَرِجْلَيْهِ مَرَّتَيْنِ، وَمَسَحَ بِرَأْسِهِ، وَأَرَاهُ قَالَ: وَاسْتَنْثَرَ

     ✧ The Prophet ﷺ performed ablution: he washed his face three times, his hands twice, his feet twice, and wiped his head. And I think he said: 'And he sniffed water.'

193. Sahih Ibn Khuzaymah 196No grade recorded

     هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ ؟ فَقَالَ عَبْدُ اللهِ بْنُ زَيْدٍ: نَعَمْ، فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ، فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ، ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ [مَرَّتَيْنِ] إِلَى الْمِرْفَقَيْنِ، ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ، بَدَأَ بِمُقَدَّمِ رَأْسِهِ، ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ، ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ، ثُمَّ غَسَلَ رِجْلَيْهِ

     ✧ Can you show me how the Messenger of Allah ﷺ used to perform ablution? 'Abd Allah b. Zayd said: Yes. He called for water for ablution and poured it over his hands, washing his hands twice, then rinsed his mouth and nose three times, then washed his face three times, then washed his hands twice up to the elbows, then wiped his head with his hands, bringing them forward and back, starting from the front of his head, then moving them to the nape of his neck, then returning them until they came back to the place where he had started, then washed his feet.

194. Sahih Ibn Khuzaymah 197No grade recorded

     أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ، فَسَأَلَهُ عَنِ الْوُضُوءِ، فَتَوَضَّأَ رَسُولُ اللهِ ﷺ ثَلَاثًا ثَلَاثًا، فَقَالَ: مَنْ زَادَ فَقَدْ أَسَاءَ وَظَلَمَ أَوِ اعْتَدَى وَظَلَمَ

     ✧ A bedouin came to the Prophet ﷺ and asked him about ablution. The Messenger of Allah ﷺ performed ablution three times for each limb, then said: "Whoever adds more has done wrong and acted unjustly, or transgressed and acted unjustly."

195. Sahih Ibn Khuzaymah 198No grade recorded

     وَاللهِ مَا خَصَّنَا رَسُولُ اللهِ ﷺ بِشَيْءٍ دُونَ النَّاسِ إِلَّا ثَلَاثَةَ أَشْيَاءَ: أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ، وَلَا نَأْكُلَ الصَّدَقَةَ، وَلَا نُنْزِيَ الْحَمِيرَ عَلَى الْخَيْلِ

     ✧ By Allah, the Messenger of Allah ﷺ did not single us out for anything apart from the people except three things: he commanded us to perform ablution thoroughly, not to consume charity, and not to mate donkeys with horses.

196. Sahih Ibn Khuzaymah 199No grade recorded

     قَالَ: ابْنُ عَبَّاسٍ بِمِثْلِهِ، وَزَادَ: قَالَ مُوسَى: فَلَقِيتُ عَبْدَ اللهِ بْنَ حَسَنٍ، فَقُلْتُ: إِنَّ عَبْدَ اللهِ بْنَ عُبَيْدِ اللهِ حَدَّثَنِي بِكَذَا وَكَذَا، فَقَالَ: إِنَّ الْخَيْلَ كَانَتْ فِي بَنِي هَاشِمٍ قَلِيلَةً فَأَحَبَّ أَنْ يَكْثُرَ فِيهِمْ. <متن_مخفي ربط="11001972" نص="وَاللهِ مَا خَصَّنَا رَسُولُ اللهِ ﷺ بِشَيْءٍ دُونَ النَّاسِ إِلَّا ثَلَاثَةَ أَشْيَاءَ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلَا نَأْكُلَ الصَّدَقَةَ وَلَا نُنْزِيَ الْحَمِيرَ عَلَى الْخَيْلِ قَالَ مُوسَى فَلَقِيتُ عَبْدَ اللهِ بْنَ حَسَنٍ فَقُلْتُ إِنَّ عَبْدَ اللهِ بْنَ عُبَيْدِ اللهِ

     ✧ Ibn 'Abbas said something similar, and added: Musa said: I met 'Abd Allah b. Hasan and said: 'Abd Allah b. 'Ubayd Allah narrated to me such and such. He said: Horses were few among the Banu Hashim, so he liked that they become numerous among them. [Hidden matn linked to 11001972: "By Allah, the Messenger of Allah ﷺ did not single us out for anything apart from the people except three things: he commanded us to perform ablution thoroughly, not to consume charity, and not to mate donkeys with horses. Musa said: I met 'Abd Allah b. Hasan and said: 'Abd Allah b. 'Ubayd Allah..."]

197. Sahih Ibn Khuzaymah 200No grade recorded

     الصَّفْقَةُ بِالصَّفْقَتَيْنِ رِبًا

     ✧ A transaction coupled with two transactions is usury.

198. Sahih Ibn Khuzaymah 201No grade recorded

     أَلَا أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللهُ بِهِ الْخَطَايَا، وَيَزِيدُ فِيِ الْحَسَنَاتِ ؟ " قَالُوا: بَلَى يَا رَسُولَ اللهِ. قَالَ: إِسْبَاغُ الْوُضُوءِ فِي الْمَكَارِهِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ

     ✧ "Shall I not guide you to that by which Allah expiates sins and increases good deeds?" They said: "Yes, O Messenger of Allah." He said: "Performing ablution thoroughly despite difficulties, and waiting for the next prayer after the prayer."

199. Sahih Ibn Khuzaymah 202No grade recorded

     حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ:،:،:

     ✧ Zuhayr b. Muhammad narrated to us, from 'Abd Allah b. Muhammad b. 'Aqil:...

200. Sahih Ibn Khuzaymah 203No grade recorded

     إِذَا لَبِسْتُمْ وَإِذَا تَوَضَّأْتُمْ فَابْدَءُوا بِأَيَامِنِكُمْ

     ✧ When you put on clothes and when you perform ablution, begin with your right sides.

201. Sahih Ibn Khuzaymah 204No grade recorded

     كَانَ يُحِبُّ التَّيَامُنَ مَا اسْتَطَاعَ، فِي طُهُورِهِ وَنَعْلِهِ وَتَرَجُّلِهِ

     ✧ He used to love starting with the right whenever he could, in his purification, putting on his sandals, and combing his hair.

202. Sahih Ibn Khuzaymah 205No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْخِمَارِ. وَفِي حَدِيثِ أَبِي مُعَاوِيَةَ، أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ

     ✧ I saw the Messenger of Allah ﷺ wiping over his leather socks and the turban. In the hadith of Abu Mu'awiyah: The Messenger of Allah ﷺ wiped over his leather socks and the turban.

203. Sahih Ibn Khuzaymah 206No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ، وَعَلَى عِمَامَتِهِ

     ✧ I saw the Messenger of Allah ﷺ perform ablution and wipe over his leather socks and his turban.

204. Sahih Ibn Khuzaymah 207No grade recorded

     أَنَّهُ مَسَحَ عَلَى الْخُفَّيْنِ

     ✧ He wiped over his leather socks.

205. Sahih Ibn Khuzaymah 208No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ.

     ✧ The Messenger of Allah ﷺ used to wipe over the khuffayn.

206. Sahih Ibn Khuzaymah 209No grade recorded

     أَنَّهُ رَأَى سَعْدَ بْنَ مَالِكٍ، وَهُوَ يَمْسَحُ عَلَى الْخُفَّيْنِ فَقَالَ: إِنَّكُمْ تَفْعَلُونَ ذَلِكَ ؟ ! فَاجْتَمَعَا عِنْدَ عُمَرَ، فَقَالَ سَعْدٌ لِعُمَرَ: أَفْتِ ابْنَ أَخِي فِي الْمَسْحِ عَلَى الْخُفَّيْنِ، فَقَالَ عُمَرُ: كُنَّا وَنَحْنُ مَعَ نَبِيِّنَا ﷺ نَمْسَحُ عَلَى خِفَافِنَا لَا نَرَى بِذَلِكَ بَأْسًا، فَقَالَ ابْنُ عُمَرَ: وَإِنْ جَاءَ مِنَ الْغَائِطِ ؟ قَالَ: نَعَمْ

     ✧ He saw Saʿd b. Mālik while he was wiping over the khuffayn, and he said, “Do you do that?!” They then both came together before ʿUmar, and Saʿd said to ʿUmar, “Give a ruling to the son of my brother about wiping over the khuffayn.” ʿUmar said, “We used to wipe over our khifāf when we were with our Prophet ﷺ, and we did not consider that problematic.” Ibn ʿUmar said, “Even if he came from defecation?” He said, “Yes.”

207. Sahih Ibn Khuzaymah 210No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ وَبِلَالٌ الْأَسْوَافَ فَذَهَبَ لِحَاجَتِهِ، قَالَ: ثُمَّ خَرَجَا قَالَ أُسَامَةُ: فَسَأَلْتُ بِلَالًا مَا صَنَعَ ؟ قَالَ بِلَالٌ: ذَهَبَ النَّبِيُّ ﷺ لِحَاجَتِهِ، ثُمَّ تَوَضَّأَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَمَسَحَ بِرَأْسِهِ، وَمَسَحَ عَلَى الْخُفَّيْنِ. زَادَ يُونُسُ فِي حَدِيثِهِ: ثُمَّ صَلَّى

     ✧ The Messenger of Allah ﷺ and Bilāl entered al-Aswāf and he went to relieve himself. He said: Then they came out. Usāma said: I asked Bilāl, “What did he do?” Bilāl said, “The Prophet ﷺ went to relieve himself, then performed wuḍūʾ, washing his face and hands, wiping his head, and wiping over the khuffayn.” Yūnus added in his ḥadīth: “Then he prayed.”

208. Sahih Ibn Khuzaymah 211No grade recorded

     رَأَيْتُ جَرِيرًا بَالَ، ثُمَّ دَعَا بِمَاءٍ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ، ثُمَّ قَامَ فَصَلَّى. فَسُئِلَ عَنْ ذَلِكَ، فَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ صَنَعَ مِثْلَ هَذَا.

     ✧ I saw Jarīr urinate, then call for water and perform wuḍūʾ and wipe over his khuffayn, then stand and pray. He was asked about that, and he said, “I saw the Messenger of Allah ﷺ do the like of this.”

209. Sahih Ibn Khuzaymah 212No grade recorded

     أَنَّ جَرِيرًا بَالَ وَتَوَضَّأَ، وَمَسَحَ عَلَى خُفَّيْهِ فَعَابُوا عَلَيْهِ، فَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ. فَقِيلَ لَهُ: ذَلِكَ قَبْلَ الْمَائِدَةِ ؟ قَالَ: إِنَّمَا كَانَ إِسْلَامِي بَعْدَ الْمَائِدَةِ

     ✧ Jarīr urinated, performed wuḍūʾ, and wiped over his khuffayn, and they criticized him for it. He said, “I saw the Messenger of Allah ﷺ wiping over the khuffayn.” It was said to him, “That was before [the revelation of] al-Māʾidah?” He said, “My Islam only came after al-Māʾidah.”

210. Sahih Ibn Khuzaymah 213No grade recorded

     أَسْلَمْتُ قَبْلَ وَفَاةِ النَّبِيِّ ﷺ بِأَرْبَعِينَ يَوْمًا

     ✧ I accepted Islam forty days before the death of the Prophet ﷺ.

211. Sahih Ibn Khuzaymah 214No grade recorded

     أَنَّهُ مَسَحَ عَلَى الْمُوقَيْنِ وَالْخِمَارِ

     ✧ He wiped over the mūqayn and the khimār.

212. Sahih Ibn Khuzaymah 215No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، أَتَمْسَحُ عَلَى خُفَّيْكَ ؟ قَالَ: " نَعَمْ، إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ.

     ✧ I said, “O Messenger of Allah, do you wipe over your khuffayn?” He said, “Yes, for I put them on while they were pure.”

213. Sahih Ibn Khuzaymah 216No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، أَتَمْسَحُ عَلَى الْخُفَّيْنِ ؟ قَالَ: " إِنِّي أَدْخَلْتُ رِجْلَيَّ وَهُمَا طَاهِرَتَانِ

     ✧ I said, “O Messenger of Allah, do you wipe over the khuffayn?” He said, “I put my feet in them while they were pure.”

214. Sahih Ibn Khuzaymah 217No grade recorded

     أَنَّهُ رَخَّصَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ، وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً إِذَا تَطَهَّرَ فَلَبِسَ خُفَّيْهِ أَنْ يَمْسَحَ عَلَيْهِمَا

     ✧ He granted a concession to the traveler for three days and their nights, and to the resident for a day and a night, if he purified himself and then put on his khuffayn, to wipe over them.

215. Sahih Ibn Khuzaymah 218No grade recorded

     أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ، فَقَالَ: مَا جَاءَ بِكَ ؟ قُلْتُ: جِئْتُ أَنْبِطُ الْعِلْمَ. قَالَ: فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا مِنْ خَارِجٍ يَخْرُجُ مِنْ بَيْتِهِ فِي طَلَبِ الْعِلْمِ إِلَّا وَضَعَتْ لَهُ الْمَلَائِكَةُ أَجْنِحَتَهَا رِضَاءً بِمَا يَصْنَعُ. قَالَ: قَدْ جِئْتُكَ أَسْأَلُكَ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ: نَعَمْ، كُنَّا فِي الْجَيْشِ الَّذِي بَعَثَهُمْ رَسُولُ اللهِ ﷺ فَأَمَرَنَا أَنْ نَمْسَحَ عَلَى الْخُفَّيْنِ إِذَا نَحْنُ أَدْخَلْنَاهُمَا عَلَى طُهُورٍ، ثَلَاثًا إِذَا سَافَرْنَا، وَلَيْلَةً إِذَا أَقَمْنَا، وَلَا نَخْلَعَهُمَا مِنْ غَائِطٍ وَلَا بَوْلٍ، وَلَا نَخْلَعَهُمَا إِلَّا مِنْ جَنَابَةٍ ". وَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ بِالْمَغْرِبِ بَابًا مَفْتُوحًا لِلتَّوْبَةِ مَسِيرَتُهُ سَبْعُونَ سَنَةً لَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا

     ✧ I came to Ṣafwān b. ʿAssāl al-Murādī, and he said, “What brings you?” I said, “I came to seek knowledge.” He said, “I heard the Messenger of Allah ﷺ say: ‘No one goes out of his house in search of knowledge but the angels lower their wings for him, pleased with what he is doing.’” He said, “I have come to ask you about wiping over the khuffayn.” He said, “Yes, we were in the army that the Messenger of Allah ﷺ sent, and he commanded us to wipe over the khuffayn when we put them on in a state of purity—for three [days] when we traveled, and for a night when we resided—and not to remove them because of defecation or urination, and not to remove them except because of janābah.” And he said, “I heard the Messenger of Allah ﷺ say: ‘In the west there is an open gate for repentance, whose distance is seventy years; it will not be closed until the sun rises from its west.’”

216. Sahih Ibn Khuzaymah 219No grade recorded

     سَأَلْتُ عَائِشَةَ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ، فَقَالَتِ: ائْتِ عَلِيًّا فَاسْأَلْهُ فَإِنَّهُ أَعْلَمُ بِذَلِكَ مِنِّي، فَأَتَى عَلِيًّا فَسَأَلَهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ، فَقَالَ: كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بِذَاكَ، يَمْسَحُ الْمُقِيمُ يَوْمًا وَلَيْلَةً، وَالْمُسَافِرُ ثَلَاثًا

     ✧ I asked ʿĀʾishah about wiping over the khuffayn, and she said, “Go to ʿAlī and ask him, for he knows more about that than I.” So he went to ʿAlī and asked him about wiping over the khuffayn. He said, “The Messenger of Allah ﷺ used to command that: the resident wipes for a day and a night, and the traveler for three.”

217. Sahih Ibn Khuzaymah 220No grade recorded

     رَخَّصَ لَنَا رَسُولُ اللهِ ﷺ فِي ثَلَاثَةِ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمٍ وَلَيْلَةٍ لِلْحَاضِرِ

     ✧ The Messenger of God ﷺ granted us a concession for three days for the traveler and a day and a night for the resident.

218. Sahih Ibn Khuzaymah 221No grade recorded

     أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ، فَسَأَلْتُهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ: كُنَّا نَكُونُ مَعَ رَسُولِ اللهِ ﷺ فَأَمَرَنَا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ - يَعْنِي فِي السَّفَرِ - إِلَّا مِنْ جَنَابَةٍ، وَلَكِنْ مِنْ غَائِطٍ، وَبَوْلٍ، وَنَوْمٍ.

     ✧ I went to Safwan b. 'Assal al-Muradi and asked him about wiping over the khuffayn. He said: We were with the Messenger of God ﷺ and he commanded us not to remove our khuffs for three days—meaning during travel—except for major impurity, but not for defecation, urination, or sleep.

219. Sahih Ibn Khuzaymah 222No grade recorded

     مَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي.

     ✧ Whoever turns away from my Sunnah is not of me.

220. Sahih Ibn Khuzaymah 223No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ

     ✧ The Messenger of God ﷺ performed wudu and wiped over the jawrabayn and the na'layn.

221. Sahih Ibn Khuzaymah 224No grade recorded

     قِيلَ لِابْنِ عُمَرَ: رَأَيْنَاكَ تَفْعَلُ شَيْئًا لَمْ نَرَ أَحَدًا يَفْعَلُهُ غَيْرَكَ. قَالَ: وَمَا هُوَ ؟ قَالُوا: رَأَيْنَاكَ تَلْبَسُ هَذِهِ النِّعَالَ السِّبْتِيَّةَ قَالَ: إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَلْبَسُهَا وَيَتَوَضَّأُ فِيهَا، وَيَمْسَحُ عَلَيْهَا

     ✧ It was said to Ibn 'Umar: We have seen you do something we have not seen anyone else do. He said: What is it? They said: We have seen you wear these sibti sandals. He said: Indeed, I saw the Messenger of God ﷺ wearing them and performing wudu in them, and wiping over them.

222. Sahih Ibn Khuzaymah 225No grade recorded

     أَنَّهُ دَعَا بِكُوزٍ مِنْ مَاءٍ، ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا، ثُمَّ مَسَحَ عَلَى نَعْلَيْهِ، ثُمَّ قَالَ: هَكَذَا وُضُوءُ رَسُولِ اللهِ ﷺ لِلطَّاهِرِ مَا لَمْ يُحْدِثْ

     ✧ He called for a jug of water, then performed a light wudu, then wiped over his sandals, then said: This is how the Messenger of God ﷺ performed wudu for one who is pure, as long as he has not broken his wudu.

223. Sahih Ibn Khuzaymah 226No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَوَضَّأُ وَيَمْسَحُ الْمَاءَ عَلَى رِجْلَيْهِ

     ✧ I saw the Messenger of God ﷺ performing wudu and wiping the water over his feet.

224. Sahih Ibn Khuzaymah 227No grade recorded

     صَلَّيْنَا مَعَ عَلِيٍّ الظُّهْرَ، ثُمَّ خَرَجْنَا إِلَى الرَّحَبَةِ قَالَ: فَدَعَا بِإِنَاءٍ فِيهِ شَرَابٌ فَأَخَذَهُ فَمَضْمَضَ - قَالَ مَنْصُورٌ: أَرَاهُ قَالَ: وَاسْتَنْشَقَ وَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَقَدَمَيْهِ، ثُمَّ شَرِبَ فَضْلَهُ وَهُوَ قَائِمٌ، ثُمَّ قَالَ: إِنَّ نَاسًا يَكْرَهُونَ أَنْ يَشْرَبُوا وَهُمْ قِيَامٌ، إِنَّ رَسُولَ اللهِ ﷺ صَنَعَ مِثْلَ مَا صَنَعْتُ، وَقَالَ: هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ

     ✧ We prayed Zuhr with 'Ali, then we went out to the Rahbah. He called for a vessel containing a drink, took it, and rinsed his mouth—Mansur said: I think he said: and sniffed water into his nose—and wiped his face, his forearms, his head, and his feet. Then he drank the remainder while standing. Then he said: Some people dislike drinking while standing, but the Messenger of God ﷺ did the same as I did, and said: This is the wudu of one who has not broken his wudu.

225. Sahih Ibn Khuzaymah 228No grade recorded

     سَكَبْتُ عَلَى رَسُولِ اللهِ ﷺ حِينَ تَوَضَّأَ فِي غَزْوَةِ تَبُوكَ فَمَسَحَ عَلَى الْخُفَّيْنِ.

     ✧ I poured water for the Messenger of God ﷺ when he performed wudu during the campaign of Tabuk, and he wiped over the khuffayn.

226. Sahih Ibn Khuzaymah 229No grade recorded

     إِنَّكُمْ تَعُدُّونَ الْآيَاتِ عَذَابًا، وَإِنَّا كُنَّا نَعُدُّهَا بَرَكَةً عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، قَدْ كُنَّا نَأْكُلُ مَعَ رَسُولِ اللهِ ﷺ، وَنَحْنُ نَسْمَعُ تَسْبِيحَ الطَّعَامِ، قَالَ: وَأُتِيَ النَّبِيُّ ﷺ بِإِنَاءٍ فَوَضَعَ يَدَهُ فِيهِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ، فَقَالَ النَّبِيُّ ﷺ: حَيَّ عَلَى الطَّهُورِ الْمُبَارَكِ، وَالْبَرَكَةُ مِنَ اللهِ، حَتَّى تَوَضَّأْنَا كُلُّنَا.

     ✧ Indeed, you consider the signs as punishment, but we used to consider them a blessing during the time of the Messenger of God ﷺ. We used to eat with the Messenger of God ﷺ while we heard the food glorifying God. A vessel was brought to the Prophet ﷺ, and he placed his hand in it, and water began to spring from between his fingers. The Prophet ﷺ said: Come to the blessed purification, and the blessing is from God, until we all performed wudu.

227. Sahih Ibn Khuzaymah 230No grade recorded

     رَأَيْتُ الرِّجَالَ وَالنِّسَاءَ يَتَوَضَّئُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ

     ✧ I saw men and women performing wudu during the time of the Messenger of God ﷺ from a single vessel.

228. Sahih Ibn Khuzaymah 231No grade recorded

     أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ يَتَوَضَّأُ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى تَوَضَّأَ، ثُمَّ اعْتَذَرَ إِلَيْهِ، فَقَالَ: إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللهَ إِلَّا عَلَى طُهْرٍ " أَوْ قَالَ: " عَلَى طَهَارَةٍ

     ✧ He came to the Prophet ﷺ while he was performing wudu and greeted him, but the Messenger of God ﷺ did not return the greeting until he had completed wudu. Then he apologized to him, saying: I disliked mentioning God except upon purity—or he said: upon purification.

229. Sahih Ibn Khuzaymah 232No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَذْكُرُ اللهَ عَلَى كُلِّ أَحْيَانِهِ

     ✧ The Messenger of Allah ﷺ used to remember Allah in all his states.

230. Sahih Ibn Khuzaymah 233No grade recorded

     دَخَلْتُ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَا وَرَجُلَانِ: رَجُلٌ مِنَّا، وَرَجُلٌ مِنْ بَنِي أَسَدٍ أَحْسَبُ، فَبَعَثَهُمَا وَجْهًا وَقَالَ: إِنَّكُمَا عِلْجَانِ فَعَالِجَا عَنْ دِينِكُمَا، ثُمَّ دَخَلَ الْمَخْرَجَ ثُمَّ خَرَجَ، فَأَخَذَ حَفْنَةً مِنْ مَاءٍ فَتَمَسَّحَ بِهَا ثُمَّ جَاءَ فَقَرَأَ الْقُرْآنَ قِرَاءَةً فَأَنْكَرْنَا ذَلِكَ، فَقَالَ عَلِيٌّ: كَانَ رَسُولُ اللهِ ﷺ يَأْتِي الْخَلَاءَ فَيَقْضِي الْحَاجَةَ، ثُمَّ يَخْرُجُ فَيَأْكُلُ مَعَنَا الْخُبْزَ وَاللَّحْمَ، وَيَقْرَأُ الْقُرْآنَ، وَلَا يَحْجُبُهُ عَنِ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ، أَوْ إِلَّا الْجَنَابَةَ.

     ✧ I entered upon Ali b. Abi Talib with two men: a man from among us, and a man from Banu Asad, I think. He sent them on an errand and said: 'You are two sturdy men, so act strenuously for your religion.' Then he entered the privy, then came out, took a handful of water, wiped himself with it, then came and recited the Qur'an. We found that objectionable. Ali said: 'The Messenger of Allah ﷺ used to go to the privy, relieve himself, then come out and eat bread and meat with us, and recite the Qur'an. Nothing would prevent him from the Qur'an except janabah' — or he said, 'except janabah.'

231. Sahih Ibn Khuzaymah 234No grade recorded

     حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، عَنْ شُعْبَةَ بِهَذَا الْحَدِيثِ. قَالَ شُعْبَةُ: هَذَا ثُلُثُ رَأْسِ مَالِي. قَالَ أَبُو بَكْرٍ: قَدْ كُنْتُ بَيَّنْتُ فِي كِتَابِ الْبُيُوعِ أَنَّ بَيْنَ الْمَكْرُوهِ وَبَيْنَ الْمُحَرَّمِ فُرْقَانًا، وَاسْتَدْلَلْتُ عَلَى الْفَرْقِ بَيْنَهُمَا بِقَوْلِ النَّبِيِّ ﷺ: " إِنَّ اللهَ كَرِهَ لَكُمْ ثَلَاثًا، وَحَرَّمَ عَلَيْكُمْ ثَلَاثًا، كَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ، وَحَرَّمَ عَلَيْكُمْ عُقُوقَ الْأُمَّهَاتِ، وَوَأْدَ الْبَنَاتِ، وَمَنَعَ وَهَاتِ ". فَفَرَّقَ بَيْنَ الْمَكْرُوهِ، وَبَيْنَ الْمُحَرَّمِ بِقَوْلِهِ فِي خَبَرِ الْمُهَاجِرِ بْنِ قُنْفُذٍ: " كَرِهْتُ أَنْ أَذْكُرَ اللهَ إِلَّا عَلَى طُهْرٍ "، قَدْ يَجُوزُ أَنْ يَكُونَ إِنَّمَا كَرِهَ ذَلِكَ إِذِ الذِّكْرُ عَلَى طُهْرٍ أَفْضَلُ لَا أَنَّ ذِكْرَ اللهِ عَلَى غَيْرِ طُهْرٍ مُحَرَّمٌ، إِذِ النَّبِيُّ ﷺ قَدْ كَانَ يَقْرَأُ الْقُرْآنَ عَلَى غَيْرِ طُهْرٍ، وَالْقُرْآنُ أَفْضَلُ الذِّكْرِ. وَقَدْ كَانَ النَّبِيُّ ﷺ يَذْكُرُ اللهَ عَلَى كُلِّ أَحْيَانِهِ عَلَى مَا رُوِّينَا عَنْ عَائِشَةَ - ؓ وَقَدْ يَجُوزُ أَنْ تَكُونَ كَرَاهَتُهُ لِذِكْرِ اللهِ إِلَّا عَلَى طُهْرٍ، ذِكْرُ اللهِ الَّذِي هُوَ فَرْضٌ عَلَى الْمَرْءِ دُونَ مَا هُوَ مُتَطَوِّعٌ بِهِ، فَإِذَا كَانَ ذِكْرُ اللهِ فَرْضًا لَمْ يُؤَدِّ الْفَرْضَ عَلَى غَيْرِ طُهْرٍ حَتَّى يَتَطَهَّرَ، ثُمَّ يُؤَدِّي ذَلِكَ الْفَرْضَ عَلَى طَهَارَةٍ؛ لِأَنَّ رَدَّ السَّلَامِ فَرْضٌ عِنْدَ أَكْثَرِ الْعُلَمَاءِ، فَلَمْ يَرُدَّ ﷺ وَهُوَ عَلَى غَيْرِ طُهْرٍ حَتَّى تَطَهَّرَ، ثُمَّ رَدَّ السَّلَامَ، فَأَمَّا مَا [ كَانَ ] الْمَرْءُ مُتَطَوِّعًا بِهِ مِنْ ذِكْرِ اللهِ وَلَوْ تَرَكَهُ فِي حَالَةٍ هُوَ فِيهَا غَيْرُ طَاهِرٍ، لَمْ يَكُنْ عَلَيْهِ إِعَادَتُهُ فَلَهُ أَنْ يَذْكُرَ اللهَ مُتَطَوِّعًا بِالذِّكْرِ وَإِنْ كَانَ غَيْرَ مُتَطَهِّرٍ:،:::،::

     ✧ Sa'id b. al-Rabi' narrated to us from Shu'bah with this hadith. Shu'bah said: 'This is a third of my capital.' Abu Bakr said: I have already clarified in the Book of Sales that there is a distinction between what is disliked and what is forbidden. I inferred the difference between them from the statement of the Prophet ﷺ: 'Allah has disliked for you three things and forbidden three things: He disliked for you gossip, excessive questioning, and wasting wealth; and He forbade you from disobedience to mothers, burying daughters alive, and withholding and demanding.' Thus he distinguished between what is disliked and what is forbidden by his statement in the report of al-Muhajir b. Qunfudh: 'I disliked to remember Allah except in a state of purity.' It is possible that he disliked that only because remembering Allah in a state of purity is superior, not because remembering Allah without purity is forbidden, since the Prophet ﷺ used to recite the Qur'an without purity, and the Qur'an is the best of remembrance. The Prophet ﷺ used to remember Allah in all his states, as we have narrated from A'ishah ؓ. And it is possible that his dislike of remembering Allah except in a state of purity refers to the remembrance of Allah that is obligatory upon a person, not that which is supererogatory. For if remembrance of Allah is obligatory, one does not fulfill the obligation without purity until he becomes pure and then performs that obligation in a state of purity, because returning the greeting of peace is obligatory according to most scholars, and he ﷺ did not return it while not in a state of purity until he purified himself and then returned the greeting. As for what a person does voluntarily of the remembrance of Allah, even if he leaves it in a state where he is not pure, there is no need for him to repeat it. So he may remember Allah voluntarily even if he is not purified.

232. Sahih Ibn Khuzaymah 235No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِالْحَرَّةِ بِالسُّقْيَا الَّتِي كَانَتْ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ رَسُولُ اللهِ ﷺ: " ائْتُونِي بِوَضُوءٍ ". فَلَمَّا تَوَضَّأَ قَامَ فَاسْتَقْبَلَ الْقِبْلَةَ، ثُمَّ كَبَّرَ، ثُمَّ قَالَ: أَبِي إِبْرَاهِيمُ كَانَ عَبْدَكَ وَخَلِيلَكَ دَعَاكَ لِأَهْلِ [ مَكَّةَ ]، وَأَنَا مُحَمَّدٌ عَبْدُكَ وَرَسُولُكَ أَدْعُوكَ لِأَهْلِ الْمَدِينَةِ، أَنْ تُبَارِكَ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ مِثْلَ مَا بَارَكْتَ لِأَهْلِ مَكَّةَ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ

     ✧ We went out with the Messenger of Allah ﷺ until when we were at al-Harrah at al-Suqya, which belonged to Sa'd b. Abi Waqqas, the Messenger of Allah ﷺ said: 'Bring me water for ablution.' When he performed ablution, he stood and faced the qiblah, then said the takbir, then said: 'O Allah, Ibrahim was Your servant and intimate friend; he called upon You for the people of [Makkah]. And I, Muhammad, Your servant and messenger, call upon You for the people of Madinah: bless for them their mudd and their sa' just as You blessed the people of Makkah, with the blessing doubled.'

233. Sahih Ibn Khuzaymah 236No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ، ثُمَّ صَلَّى بِأَرْضِ سَعْدٍ

     ✧ The Messenger of Allah ﷺ performed ablution, then prayed in the land of Sa'd.

234. Sahih Ibn Khuzaymah 237No grade recorded

     أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ: أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ ؟ قَالَ: يَنَامُ وَيَتَوَضَّأُ إِنْ شَاءَ.

     ✧ He asked the Messenger of Allah ﷺ: 'May one of us sleep while he is junub?' He said: 'He may sleep and perform ablution if he wishes.'

235. Sahih Ibn Khuzaymah 238No grade recorded

     إِنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ رَسُولَ اللهِ ﷺ: أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ ؟ قَالَ: إِذَا أَرَادَ أَنْ يَنَامَ فَلْيَتَوَضَّأْ

     ✧ Umar b. al-Khattab asked the Messenger of Allah ﷺ: 'May one of us sleep while he is junub?' He said: 'If he wants to sleep, let him perform ablution.'

236. Sahih Ibn Khuzaymah 239No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ

     ✧ When the Messenger of Allah ﷺ wanted to sleep while he was junub, he would perform ablution like his ablution for prayer.

237. Sahih Ibn Khuzaymah 240No grade recorded

     سَأَلَ عُمَرُ رَسُولَ اللهِ ﷺ: تُصِيبُنِي الْجَنَابَةُ بِاللَّيْلِ، فَمَا أَصْنَعُ ؟ قَالَ: اغْسِلْ ذَكَرَكَ وَتَوَضَّأْ، ثُمَّ ارْقُدْ ".

     ✧ Umar asked the Messenger of Allah ﷺ: 'Janabah affects me at night; what should I do?' He said: 'Wash your male organ, perform ablution, then sleep.'

238. Sahih Ibn Khuzaymah 241No grade recorded

     كَانَ إِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ

     ✧ When he wanted to eat or sleep while he was junub, he would perform ablution.

239. Sahih Ibn Khuzaymah 242No grade recorded

     إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الْأَيْمَنِ

     ✧ When you come to your bed, perform ablution as for prayer, then lie down on your right side.

240. Sahih Ibn Khuzaymah 243No grade recorded

     سُئِلَ النَّبِيُّ ﷺ عَنِ الْجُنُبِ هَلْ يَأْكُلُ أَوْ يَنَامُ ؟ قَالَ: إِذَا تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ.

     ✧ The Prophet ﷺ was asked about a junub person: may he eat or sleep? He said: 'If he performs ablution like his ablution for prayer.'

241. Sahih Ibn Khuzaymah 244No grade recorded

     كَانَ إِذَا أَرَادَ أَنْ يَطْعَمَ وَهُوَ جُنُبٌ غَسَلَ يَدَيْهِ ثُمَّ طَعِمَ

     ✧ Whenever he wanted to eat while he was junub, he would wash his hands and then eat.

242. Sahih Ibn Khuzaymah 245No grade recorded

     إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ، ثُمَّ أَرَادَ الْعَوْدَ فَلْيَتَوَضَّأْ.

     ✧ When one of you has intercourse with his wife, then wants to resume, let him perform wudu.

243. Sahih Ibn Khuzaymah 246No grade recorded

     إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَعُودَ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ - يَعْنِي الَّذِي يُجَامِعُ - ثُمَّ يَعُودُ قَبْلَ أَنْ يَغْتَسِلَ

     ✧ When one of you wants to resume, let him perform wudu as he does for prayer — meaning the one who has intercourse — then resume before performing ghusl.

244. Sahih Ibn Khuzaymah 247No grade recorded

     إِذَا أَرَادَ أَحَدُكُمُ الْعَوْدَ فَلْيَتَوَضَّأْ فَإِنَّهُ أَنْشَطُ لَهُ فِي الْعَوْدِ

     ✧ When one of you wants to resume, let him perform wudu, for it is more invigorating for him in resuming.

245. Sahih Ibn Khuzaymah 248No grade recorded

     سَمِعْتُ مُعَاوِيَةَ بْنَ صَالِحٍ يُحَدِّثُ عَنْ أَبِي عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ

     ✧ I heard Mu'awiyah b. Salih reporting from Abu 'Uthman, from Jubayr b. Nufayr, from 'Uqbah b. 'Amir.

246. Sahih Ibn Khuzaymah 249No grade recorded

     كَانَتْ عَلَيْنَا رِعَايَةُ الْإِبِلِ فَرَوَّحْتُهَا بِعَشِيٍّ، فَأَدْرَكْتُ رَسُولَ اللهِ ﷺ قَائِمًا يُحَدِّثُ النَّاسَ، فَأَدْرَكْتُ مِنْ قَوْلِهِ: مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلًا عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ. قَالَ: فَقُلْتُ: مَا أَجْوَدَ هَذِهِ ! فَإِذَا قَائِلٌ بَيْنَ يَدَيَّ يَقُولُ: الَّذِي قَبْلَهَا أَجْوَدُ، فَنَظَرْتُ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ قَالَ: إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ: مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ، فَبَلَغَ الْوُضُوءَ، ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ".

     ✧ We were charged with tending camels, so I brought them back in the evening and found the Messenger of Allah ﷺ standing, speaking to the people. I caught from his words: "There is no Muslim who performs wudu and does it well, then stands and prays two rak'ahs, facing them with his heart and face, except that Paradise becomes obligatory for him." He said: I said, "How excellent is this!" Then a speaker in front of me said, "The one before it is more excellent." I looked and it was 'Umar b. al-Khattab. He said: "I saw you come a short while ago." He said: "There is none of you who performs wudu, completes the wudu, then says: 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger,' except that the eight gates of Paradise are opened for him, and he may enter through whichever he wishes."

247. Sahih Ibn Khuzaymah 250No grade recorded

     قَالَ مُعَاوِيَةُ: وَحَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ بِمِثْلِ حَدِيثِ أَبِي عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ:،:

     ✧ Mu'awiyah said: And Rabi'ah b. Yazid reported to me, from Abu Idris al-Khawlani, from 'Uqbah b. 'Amir, the like of the hadith of Abu 'Uthman, from Jubayr b. Nufayr, from 'Uqbah:

248. Sahih Ibn Khuzaymah 251No grade recorded

     مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ الْوُضُوءَ، ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا عَبْدُ اللهِ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ".

     ✧ There is none of you who performs wudu, completes the wudu, then says: 'I bear witness that there is no god but Allah, and that Muhammad is the servant of Allah and His Messenger,' except that the gates of Paradise are opened for him, and he may enter through whichever he wishes."

249. Sahih Ibn Khuzaymah 252No grade recorded

     أَنَّهُ سَأَلَ عُثْمَانَ بْنَ عَفَّانَ عَنِ الرَّجُلِ يُجَامِعُ فَلَا يُنْزِلُ قَالَ: لَيْسَ عَلَيْهِ غُسْلٌ،

     ✧ He asked 'Uthman b. 'Affan about a man who has intercourse but does not ejaculate. He said: "He does not have to perform ghusl."

250. Sahih Ibn Khuzaymah 253No grade recorded

     أَنَّ الْفُتْيَا الَّتِي كَانُوا يَقُولُونَ: الْمَاءُ مِنَ الْمَاءِ رُخْصَةٌ رَخَّصَهَا رَسُولُ اللهِ ﷺ فِي أَوَّلِ الْإِسْلَامِ، ثُمَّ أَمَرَ بِالْغُسْلِ بَعْدَهَا.

     ✧ The fatwa they used to give — 'water is due from water' — was a concession granted by the Messenger of Allah ﷺ in the early days of Islam; then he commanded ghusl after that.

251. Sahih Ibn Khuzaymah 254No grade recorded

     أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، نَحْوَ حَدِيثِ عُثْمَانَ بْنِ عُمَرَ:،:،:،:،:::

     ✧ Shu'ayb b. Abi Hamzah reported to us, from al-Zuhri, similar to the hadith of 'Uthman b. 'Umar:

252. Sahih Ibn Khuzaymah 255No grade recorded

     كَانَ الْفُتْيَا فِي الْمَاءِ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ، ثُمَّ نُهِيَ عَنْهَا.

     ✧ The fatwa about 'water is due from water' was a concession in the early days of Islam; then it was forbidden.

253. Sahih Ibn Khuzaymah 256No grade recorded

     أَخْبَرَنِي مَعْمَرٌ، عَنِ الزُّهْرِيِّ: بِهَذَا الْإِسْنَادِ نَحْوَهُ، هَكَذَا حَدَّثَنَا بِهِ أَحْمَدُ بْنُ مَنِيعٍ:،:،::

     ✧ Maʿmar reported to me, from al-Zuhrī: with this isnād something similar. Thus Aḥmad b. Manīʿ narrated to us: …

254. Sahih Ibn Khuzaymah 257No grade recorded

     إِنَّمَا كَانَ قَوْلُ الْأَنْصَارِ: الْمَاءُ مِنَ الْمَاءِ. رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ، ثُمَّ أُمِرْنَا بِالْغُسْلِ

     ✧ The statement of the Anṣār was only: “Water from water.” It was a concession in the beginning of Islam, then we were commanded to perform ghusl.

255. Sahih Ibn Khuzaymah 258No grade recorded

     أَنَّهُمْ كَانُوا جُلُوسًا فَذَكَرُوا مَا يُوجِبُ الْغُسْلَ، فَقَالَ مَنْ حَضَرَ مِنَ الْمُهَاجِرِينَ: إِذَا مَسَّ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ، وَقَالَ مَنْ حَضَرَهُ مِنَ الْأَنْصَارِ: لَا، حَتَّى يَدْفُقَ. قَالَ أَبُو مُوسَى: أَنَا آتِيكُمْ بِالْخَبَرِ، فَقَامَ إِلَى عَائِشَةَ ؓ فَسَلَّمَ، ثُمَّ قَالَ: إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَيْءٍ وَأَنَا أَسْتَحِي مِنْهُ، فَقَالَتْ: لَا تَسْتَحِي أَنْ تَسْأَلَ عَنْ شَيْءٍ تَسْأَلُ عَنْهُ أُمَّكَ الَّتِي وَلَدَتْكَ، فَإِنَّمَا أَنَا أُمُّكَ. قَالَ: قُلْتُ: مَا يُوجِبُ الْغُسْلَ ؟ قَالَتْ: عَلَى الْخَبِيرِ سَقَطْتَ؛ قَالَ رَسُولُ اللهِ ﷺ: إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ، وَمَسَّ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ.

     ✧ That they were sitting and mentioned what makes ghusl obligatory. Those present from the Muhājirūn said: “When the circumcised parts meet the circumcised parts, ghusl becomes obligatory.” And those present from the Anṣār said: “No, not until he ejaculates.” Abū Mūsā said: “I will bring you the report.” So he arose and went to ʿĀʾishah ؓ and greeted, then said: “I want to ask you about something, and I am shy of it.” She said: “Do not be shy to ask about something you would ask your mother who bore you, for I am only your mother.” He said: “I said: What makes ghusl obligatory?” She said: “You have fallen upon the well-informed one. The Messenger of Allah ﷺ said: ‘When he sits between her four limbs and the circumcised parts meet the circumcised parts, ghusl becomes obligatory.’”

256. Sahih Ibn Khuzaymah 260No grade recorded

     كَانَ يَطُوفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ

     ✧ He used to go around to his wives with a single ghusl.

257. Sahih Ibn Khuzaymah 261No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يُطِيفُ عَلَى نِسَائِهِ بِغُسْلٍ وَاحِدٍ. غَيْرَ أَنَّ الرِّبَاطِيَّ قَالَ: عَنْ مَعْمَرٍ وَقَالَ: " يَطُوفُ

     ✧ The Messenger of Allah ﷺ used to go around to his wives with a single ghusl, except that al-Ribāṭī said: from Maʿmar, and he said: “He goes around.”

258. Sahih Ibn Khuzaymah 262No grade recorded

     كَانَ يَدُورُ عَلَى نِسَائِهِ فِي السَّاعَةِ مِنَ اللَّيْلِ وَالنَّهَارِ بِغُسْلٍ وَاحِدٍ، وَهُنَّ إِحْدَى عَشْرَةَ. قَالَ: فَقُلْتُ لِأَنَسٍ: وَهَلْ كَانَ يُطِيقُ ذَلِكَ ؟ قَالَ: كُنَّا نَتَحَدَّثُ أَنَّهُ أُعْطِيَ قُوَّةَ ثَلَاثِينَ رَجُلًا

     ✧ He used to go around to his wives in an hour of the night or day with a single ghusl, and they were eleven. He said: I said to Anas: “And was he able to do that?” He said: “We used to say that he was given the strength of thirty men.”

259. Sahih Ibn Khuzaymah 263No grade recorded

     كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَهُ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ، فَقَالَ: سَلَامٌ عَلَيْكَ يَا مُحَمَّدُ، فَدَفَعْتُهُ دَفْعَةً كَادَ يُصْرَعُ مِنْهَا، فَقَالَ: لِمَ تَدْفَعُنِي ؟ فَقُلْتُ: أَلَا تَقُولُ يَا رَسُولَ اللهِ ؟ قَالَ الْيَهُودِيُّ: إِنَّمَا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ بِهِ أَهْلُهُ، فَقَالَ رَسُولُ اللهِ ﷺ: " إِنَّ اسْمِي مُحَمَّدٌ الَّذِي سَمَّانِي بِهِ أَهْلِي ". قَالَ الْيَهُودِيُّ: جِئْتُ أَسْأَلُكَ، قَالَ لَهُ رَسُولُ اللهِ ﷺ: " أَيَنْفَعُكَ إِنْ حَدَّثْتُكَ ؟ " قَالَ: أَسْمَعُ بِأُذُنَيَّ، فَنَكَتَ رَسُولُ اللهِ ﷺ بِعُودٍ مَعَهُ، فَقَالَ: " سَلْ "، فَقَالَ الْيَهُودِيُّ: أَيْنَ يَكُونُ النَّاسُ يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ ؟ قَالَ رَسُولُ اللهِ ﷺ: " فِي الظُّلْمَةِ دُونَ الْجِسْرِ ". قَالَ: فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً ؟ قَالَ: " فُقَرَاءُ الْمُهَاجِرِينَ ". قَالَ: فَمَا تُحْفَتُهُمْ حِينَ يَدْخُلُونَ الْجَنَّةَ ؟ قَالَ: " زِيَادَةُ كَبِدِ النُّونِ ". قَالَ: فَمَا غِذَاؤُهُمْ عَلَى أَثَرِهِ ؟ قَالَ: " يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي كَانَ يَأْكُلُ مِنْ أَطْرَافِهَا ". قَالَ: فَمَا شَرَابُهُمْ عَلَيْهِ ؟ قَالَ: " مِنْ عَيْنٍ فِيهَا تُسَمَّى سَلْسَبِيلًا ". قَالَ: صَدَقْتَ، وَجِئْتُ أَسْأَلُكَ عَنْ شَيْءٍ لَا يَعْلَمُهُ [أَحَدٌ] مِنْ أَهْلِ الْأَرْضِ إِلَّا نَبِيٌّ أَوْ رَجُلٌ أَوْ رَجُلَانِ ". قَالَ: " يَنْفَعُكَ إِنْ حَدَّثْتُكَ ؟ " قَالَ: أَسْمَعُ بِأُذُنَيَّ. قَالَ: جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ، قَالَ: " مَاءُ الرَّجُلِ أَبْيَضُ، وَمَاءُ الْمَرْأَةِ أَصْفَرُ، فَإِذَا اجْتَمَعَا فَعَلَا مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ أَذْكَرَا بِإِذْنِ اللهِ، وَإِذَا عَلَا مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ أَنَّثَا بِإِذْنِ اللهِ " قَالَ الْيَهُودِيُّ: صَدَقْتَ وَإِنَّكَ لَنَبِيٌّ ثُمَّ انْصَرَفَ، فَقَالَ رَسُولُ اللهِ ﷺ: " سَأَلَنِي هَذَا عَنِ الَّذِي سَأَلَنِي عَنْهُ، وَمَا لِي عِلْمٌ بِشَيْءٍ مِنْهُ حَتَّى أَتَانِيَ اللهُ بِهِ

     ✧ I was sitting with the Messenger of Allah ﷺ when a rabbi from among the Jewish rabbis came to him and said: “Peace be upon you, O Muhammad.” I pushed him with a push that nearly knocked him down. He said: “Why did you push me?” I said: “Will you not say: O Messenger of Allah?” The Jew said: “We call him by the name his family gave him.” The Messenger of Allah ﷺ said: “My name is Muhammad, which my family gave me.” The Jew said: “I have come to ask you.” The Messenger of Allah ﷺ said to him: “Will it benefit you if I tell you?” He said: “I will listen with my ears.” The Messenger of Allah ﷺ made a mark with a stick he had and said: “Ask.” The Jew said: “Where will the people be on the day when the earth is changed to other than the earth, and the heavens too?” The Messenger of Allah ﷺ said: “In the darkness before the bridge.” He said: “Who will be the first of the people to cross?” He said: “The poor among the Muhājirūn.” He said: “What is their gift when they enter Paradise?” He said: “An extra lobe of the liver of the whale.” He said: “What will be their food after that?” He said: “The ox of Paradise that used to eat from its edges will be slaughtered for them.” He said: “What will be their drink upon it?” He said: “From a spring in it called Salsabīl.” He said: “You have spoken the truth. And I have come to ask you about something that no one among the people of the earth knows except a prophet or a man or two men.” He said: “Will it benefit you if I tell you?” He said: “I will listen with my ears.” He said: “I have come to ask you about the child.” He said: “The fluid of the man is white, and the fluid of the woman is yellow. When they meet and the man’s semen overcomes the woman’s semen, the child is male by Allah’s permission, and when the woman’s semen overcomes the man’s semen, the child is female by Allah’s permission.” The Jew said: “You have spoken the truth, and you are indeed a prophet.” Then he left. The Messenger of Allah ﷺ said: “This one asked me about what he asked me, and I had no knowledge of any of it until Allah informed me.”

260. Sahih Ibn Khuzaymah 264No grade recorded

     إِنَّمَا الْمَاءُ مِنَ الْمَاءِ.

     ✧ Water is only from water.

261. Sahih Ibn Khuzaymah 265No grade recorded

     الْمَاءُ مِنَ الْمَاءِ.

     ✧ Water from water.

262. Sahih Ibn Khuzaymah 266No grade recorded

     جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَسَأَلَتْهُ عَنِ الْمَرْأَةِ تَرَى فِي الْمَنَامِ مَا يَرَى الرَّجُلُ ؟ قَالَ: إِذَا رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ. قَالَتْ: قُلْتُ: فَضَحْتِ النِّسَاءَ، وَهَلْ تَحْتَلِمُ الْمَرْأَةُ ؟ فَقَالَ النَّبِيُّ ﷺ: " تَرِبَتْ يَمِينُكِ وَفِيمَا يُشْبِهُهَا وَلَدُهَا إِذًا ".

     ✧ Umm Sulaym came to the Prophet ﷺ and asked him about a woman who sees in her dream what a man sees. He said: “If she sees fluid, she should perform ghusl.” She said: I said: “You have disgraced women. Does a woman have wet dreams?” The Prophet ﷺ said: “May your right hand be in the dust. Then how does her child resemble her?”

263. Sahih Ibn Khuzaymah 268No grade recorded

     كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ ﷺ مِنْ إِنَاءٍ وَاحِدٍ، فَأَقُولُ: أَبْقِ لِي أَبْقِ لِي

     ✧ The Prophet ﷺ and I used to perform ghusl from a single vessel, and I would say: “Leave some for me, leave some for me.”

264. Sahih Ibn Khuzaymah 269No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ بِأَعْلَى مَكَّةَ فَأَتَيْتُهُ، فَجَاءَ أَبُو ذَرٍّ بِجَفْنَةٍ فِيهَا مَاءٌ، قُلْتُ: إِنِّي لَأَرَى فِيهَا أَثَرَ الْعَجِينِ. قَالَتْ: فَسَتَرَهُ أَبُو ذَرٍّ فَاغْتَسَلَ، ثُمَّ سَتَرَ النَّبِيُّ ﷺ أَبَا ذَرٍّ فَاغْتَسَلَ، ثُمَّ صَلَّى النَّبِيُّ ﷺ ثَمَانِيَ رَكَعَاتٍ، وَذَلِكَ فِي الضُّحَى

     ✧ The Messenger of Allah ﷺ was at the upper part of Makkah on the day of the conquest. I came to him, and Abū Dharr brought a bowl with water in it. I said: “I see traces of dough in it.” She said: Abū Dharr screened him and he performed ghusl, then the Prophet ﷺ screened Abū Dharr and he performed ghusl, then the Prophet ﷺ prayed eight rakʿahs, and that was in the forenoon.

265. Sahih Ibn Khuzaymah 270No grade recorded

     كُنْتُ أُنَازِعُ رَسُولَ اللهِ ﷺ الطَّسَّ الْوَاحِدَ نَغْتَسِلُ مِنْهُ

     ✧ We used to take turns with the Messenger of Allah ﷺ [using] the same large basin, washing from it.

266. Sahih Ibn Khuzaymah 271No grade recorded

     كَانَ يُوضَعُ لِرَسُولِ اللهِ ﷺ وَلِي هَذَا الْمِرْكَنُ فَنَشْرَعُ فِيهِ جَمِيعًا.

     ✧ A washing vessel would be placed for the Messenger of Allah ﷺ and me, and we would both put our hands into it together.

267. Sahih Ibn Khuzaymah 272No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ اغْتَسَلَ هُوَ وَمَيْمُونَةُ مِنْ إِنَاءٍ وَاحِدٍ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ.

     ✧ I saw the Messenger of Allah ﷺ and Maymunah taking a bath from one vessel containing traces of dough.

268. Sahih Ibn Khuzaymah 273No grade recorded

     أَدْنَيْتُ لِرَسُولِ اللهِ ﷺ غُسْلَهُ مِنَ الْجَنَابَةِ. قَالَتْ: فَغَسَلَ كَفَّيْهِ مَرَّتَيْنِ - أَوْ ثَلَاثًا - ثُمَّ أَدْخَلَ كَفَّهُ الْيُمْنَى فِي الْإِنَاءِ فَأَفْرَغَ بِهَا عَلَى فَرْجِهِ فَغَسَلَهُ بِشِمَالِهِ، ثُمَّ ضَرَبَ بِشِمَالِهِ الْأَرْضَ فَدَلَكَهَا دَلْكًا شَدِيدًا، ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ أَفْرَغَ عَلَى رَأْسِهِ ثَلَاثَ حَفَنَاتٍ مِلْءَ كَفَّيْهِ، ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ، ثُمَّ تَنَحَّى عَنْ مَقَامِهِ ذَلِكَ فَغَسَلَ رِجْلَيْهِ، ثُمَّ أَتَيْتُهُ بِالْمِنْدِيلِ فَرَدَّهُ. هَذَا لَفْظُ حَدِيثِ عِيسَى بْنِ يُونُسَ وَقَالَ فِي خَبَرِ ابْنِ فُضَيْلٍ: جَعَلَ يَنْفُضُ عَنْهُ الْمَاءَ، وَكَذَا قَالَ ابْنُ إِدْرِيسَ: فَأُتِيَ بِمِنْدِيلٍ فَأَبَى أَنْ يَقْبَلَ، وَجَعَلَ يَنْفُضُ الْمَاءَ عَنْهُ

     ✧ I brought water for the Messenger of Allah ﷺ to take a bath from janabah. She said: He washed his palms twice or thrice, then he put his right hand into the vessel and poured water over his private parts with it and washed them with his left hand. Then he struck the ground with his left hand and rubbed it vigorously. Then he performed wudu as for prayer. Then he poured three handfuls of water over his head, filling both his hands. Then he washed the rest of his body. Then he moved away from that spot and washed his feet. Then I brought him a towel, but he returned it. This is the wording of the hadith of 'Isa b. Yunus. In the report of Ibn Fudayl, she said: He began shaking the water off himself. Likewise, Ibn Idris said: A towel was brought to him, but he refused to accept it and began shaking the water off himself.

269. Sahih Ibn Khuzaymah 274No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ يَصُبُّ مِنَ الْإِنَاءِ عَلَى يَدِهِ الْيُمْنَى فَيُفْرِغُ عَلَيْهَا فَيَغْسِلُهَا، ثُمَّ يَصُبُّ عَلَى شِمَالِهِ فَيَغْسِلُ فَرْجَهُ، وَيَتَوَضَّأُ كَوُضُوئِهِ لِلصَّلَاةِ، ثُمَّ يُدْخِلُ كَفَّهُ فِي الْإِنَاءِ فَيَقُولُ بِيَدِهِ فِي شَعَرِهِ هَكَذَا يُخَلِّلُهُ بِيَدِهِ حَتَّى إِذَا رَأَى أَنَّهُ قَدْ مَسَّ الْمَاءُ بَشَرَتَهُ حَثَى الْمَاءَ عَلَى رَأْسِهِ ثَلَاثَ حَثَيَاتٍ، وَأَفْضَلَ فِي الْإِنَاءِ فَضْلًا يَصُبُّهُ عَلَيْهِ بَعْدَمَا يَفْرُغُ.

     ✧ When the Messenger of Allah ﷺ took a bath from janabah, he would pour from the vessel onto his right hand and wash it. Then he would pour onto his left hand and wash his private parts. Then he would perform wudu as for prayer. Then he would put his hand into the vessel and run it through his hair like this, working his fingers through it until he saw that the water had reached his skin. Then he would scoop water over his head three times, and there was some water left in the vessel which he poured over himself after finishing.

270. Sahih Ibn Khuzaymah 275No grade recorded

     سَأَلَنِي ابْنُ عَمِّكَ الْحَسَنُ بْنُ مُحَمَّدٍ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ، فَقُلْتُ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا. فَقَالَ: إِنَّ شَعَرِي كَثِيرٌ، فَقُلْتُ: كَانَ شَعَرُ رَسُولِ اللهِ أَكْثَرَ مِنْ شَعَرِكَ وَأَطْيَبَ

     ✧ Your cousin al-Hasan b. Muhammad asked me about taking a bath from janabah. I said: The Messenger of Allah ﷺ would pour water over his head three times. He said: My hair is thick. I said: The hair of the Messenger of Allah was thicker than yours and better.

271. Sahih Ibn Khuzaymah 276No grade recorded

     كَانَ يُحِبُّ التَّيَامُنَ فِي شَأْنِهِ، حَتَّى فِي تَرَجُّلِهِ وَنَعْلِهِ وَطُهُورِهِ

     ✧ He loved beginning with the right side in his affairs, even in combing his hair, putting on his sandals, and his purification.

272. Sahih Ibn Khuzaymah 277No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ مِنْ حِلَابٍ، فَيَأْخُذُ بِكَفَّيْهِ فَيَجْعَلُهُ عَلَى شِقِّهِ الْأَيْمَنِ، وَيَأْخُذُ بِكَفَّيْهِ فَيَجْعَلُهُ عَلَى شِقِّهِ الْأَيْسَرِ، ثُمَّ يَأْخُذُ بِكَفَّيْهِ فَيَجْعَلُهُ فِي وَسَطِ رَأْسِهِ

     ✧ The Messenger of Allah ﷺ would take a bath from a milk vessel. He would take water with his hands and put it on his right side, then take water with his hands and put it on his left side, then take water with his hands and pour it over the middle of his head.

273. Sahih Ibn Khuzaymah 278No grade recorded

     يَا رَسُولَ اللهِ، إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي؛ فَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ ؟ فَقَالَ: إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلَاثَ حَثَيَاتٍ مِنْ مَاءٍ، ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ فَتَطْهُرِينَ "، أَوْ قَالَ: " فَإِذَا أَنْتِ قَدْ تَطَهَّرْتِ ". هَذَا حَدِيثُ الْمَخْزُومِيِّ. وَقَالَ عَبْدُ الْجَبَّارِ: " فَإِذَا أَنْتِ قَدْ طَهُرْتِ "، وَلَمْ يَقُلْ: " فَتَطْهُرِينَ ".

     ✧ O Messenger of Allah, I am a woman who ties my braided hair tightly; should I undo it for the bath from janabah? He said: It is enough for you to scoop three handfuls of water over your head, then pour water over yourself and you will be purified." Or he said: "Then you will have become purified." This is the hadith of al-Makhzumi. 'Abd al-Jabbar said: "Then you will have become purified," and he did not say: "you will be purified."

274. Sahih Ibn Khuzaymah 279No grade recorded

     بَلَغَ عَائِشَةَ أَنَّ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَأْمُرُ نِسَاءَهُ أَنْ يَنْقُضْنَ رُؤُوسَهُنَّ إِذَا اغْتَسَلْنَ مِنَ الْجَنَابَةِ؛ فَقَالَتْ: " يَا عَجَبَاهُ لِابْنِ عَمْرٍو هَذَا ! لَقَدْ كَلَّفَهُنَّ تَعَبًا، أَفَلَا يَأْمُرُهُنَّ أَنْ يَحْلِقْنَ رُؤُوسَهُنَّ ؟ لَقَدْ كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنَ الْإِنَاءِ الْوَاحِدِ نَشْرَعُ فِيهِ جَمِيعًا، فَمَا أَزِيدُ عَلَى ثَلَاثِ حَفَنَاتٍ ". أَوْ قَالَ: " ثَلَاثِ غَرَفَاتٍ ". هَذَا حَدِيثُ عَبْدِ الْوَارِثِ. وَلَيْسَ فِي خَبَرِ ابْنِ عُلَيَّةَ: نَشْرَعُ فِيهِ جَمِيعًا. وَقَالَ فِيهِ: فَمَا أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي ثَلَاثَ إِفْرَاغَاتٍ

     ✧ It reached 'A'ishah that 'Abd Allah b. 'Amr b. al-'As commanded his women to undo their hair when they took a bath from janabah. She said: How astonishing for this Ibn 'Amr! He has burdened them with toil. Why does he not command them to shave their heads? I and the Messenger of Allah ﷺ used to take a bath from one vessel, putting our hands into it together, and I never added more than three handfuls. Or she said: Three scoops. This is the hadith of 'Abd al-Warith. In the report of Ibn 'Ulayyah, the words "putting our hands into it together" are not present. She said in it: I never added more than three pourings of water over my head.

275. Sahih Ibn Khuzaymah 280No grade recorded

     أَنَّ أَسْمَاءَ سَأَلْتِ النَّبِيَّ ﷺ عَنِ الْغُسْلِ مِنَ الْمَحِيضِ. فَذَكَرَ بَعْضَ الْحَدِيثِ، وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ، قَالَ: تَأْخُذُ إِحْدَاكُنَّ مَاءَهَا فَتَطْهُرُ فَتُحْسِنُ الطُّهُورَ، ثُمَّ تَصُبُّ الْمَاءَ عَلَى رَأْسِهَا فَتَدْلُكُهُ حَتَّى يَبْلُغَ شُؤُونَ رَأْسِهَا، ثُمَّ تُفِيضُ الْمَاءَ عَلَى رَأْسِهَا. فَقَالَتْ عَائِشَةُ: نِعْمَ النِّسَاءُ نِسَاءُ الْأَنْصَارِ؛ لَمْ يَمْنَعْهُنَّ الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ

     ✧ Asma' asked the Prophet ﷺ about taking a bath after menstruation. He mentioned part of the hadith. She also asked him about taking a bath from janabah. He said: One of you should take her water and purify herself, making her purification thorough. Then she should pour water over her head and rub it until it reaches the roots of her hair. Then she should pour water over her head. 'A'ishah said: What excellent women are the women of the Ansar! Their modesty did not prevent them from understanding the religion.

276. Sahih Ibn Khuzaymah 281No grade recorded

     نَهَى أَنْ يُدْخَلَ الْمَاءَ إِلَّا بِمِئْزَرٍ

     ✧ He forbade entering the water without a waist-wrapper.

277. Sahih Ibn Khuzaymah 282No grade recorded

     كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ فِي إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ. وَقَالَ بُنْدَارٌ: " مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ

     ✧ I and the Messenger of Allah ﷺ used to perform ghusl from a single vessel on account of janabah. Bundar said: "From a single vessel on account of janabah."

278. Sahih Ibn Khuzaymah 283No grade recorded

     سَأَلْتُ عَائِشَةَ: أَتَغْتَسِلُ الْمَرْأَةُ مَعَ زَوْجِهَا مِنَ الْجَنَابَةِ مِنَ الْإِنَاءِ الْوَاحِدِ جَمِيعًا ؟ قَالَتْ: " نَعَمِ؛ الْمَاءُ طَهُورٌ وَلَا يَجْنُبُ الْمَاءَ شَيْءٌ، وَلَقَدْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ فِي الْإِنَاءِ الْوَاحِدِ. قَالَتْ: " أَبْدَؤُهُ فَأُفْرِغُ عَلَى يَدَيْهِ مِنْ قَبْلِ أَنْ يَغْمِسَهُمَا فِي الْمَاءِ ".

     ✧ I asked 'A'ishah: Does a woman perform ghusl with her husband from a single vessel together on account of janabah? She said: "Yes; water is purifying, and nothing makes water junub. I and the Messenger of Allah ﷺ used to perform ghusl from a single vessel. She said: I would begin and pour water over his hands before he immersed them in the water."

279. Sahih Ibn Khuzaymah 284No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ خَيْلًا، فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ؛ يُقَالُ لَهُ: ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ. فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَخَرَجَ إِلَيْهِ رَسُولُ اللهِ ﷺ؛ فَذَكَرَ حَدِيثًا طَوِيلًا -، وَقَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: أَطْلِقُوا ثُمَامَةَ. فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ، فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ، فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا [رَسُولُ اللهِ]

     ✧ The Messenger of Allah ﷺ dispatched a cavalry, and it brought a man from Banu Hanifah called Thumamah b. Uthal, the chief of the people of Yamamah. They tied him to one of the pillars of the mosque. The Messenger of Allah ﷺ went out to him—and he mentioned a long hadith—and he said: The Messenger of Allah ﷺ said: Release Thumamah. So he went to some palm trees near the mosque, performed ghusl, then entered the mosque and said: I bear witness that there is no god but Allah and that Muhammad is [the Messenger of Allah].

280. Sahih Ibn Khuzaymah 285No grade recorded

     أَنَّ ثُمَامَةَ الْحَنَفِيَّ أُسِرَ، فَكَانَ النَّبِيُّ ﷺ يَغْدُو إِلَيْهِ؛ فَيَقُولُ: " مَا عِنْدَكَ يَا ثُمَامَةُ ؟ " فَيَقُولُ: إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ، وَإِنْ تَمُنَّ تَمُنَّ عَلَى شَاكِرٍ، وَإِنْ تُرِدِ الْمَالَ نُعْطِكَ مِنْهُ مَا شِئْتَ. وَكَانَ أَصْحَابُ النَّبِيِّ ﷺ يُحِبُّونَ الْفِدَاءَ، وَيَقُولُونَ: مَا يُصْنَعُ بِقَتْلِ هَذَا ؟ فَمَنَّ عَلَيْهِ النَّبِيُّ ﷺ يَوْمًا فَأَسْلَمَ؛ فَحَلَّهُ وَبَعَثَ بِهِ إِلَى حَائِطِ أَبِي طَلْحَةَ، فَأَمَرَهُ أَنْ يَغْتَسِلَ؛ فَاغْتَسَلَ وَصَلَّى رَكْعَتَيْنِ؛ فَقَالَ النَّبِيُّ ﷺ: لَقَدْ حَسُنَ إِسْلَامُ أَخِيكُمْ

     ✧ Thumamah al-Hanafi was taken captive. The Prophet ﷺ used to come to him in the morning and say: "What do you have, O Thumamah?" He would say: If you kill, you kill one who has blood; if you bestow a favor, you bestow it on one who is grateful; if you want wealth, we will give you from it whatever you wish. The companions of the Prophet ﷺ loved ransom and said: What is to be gained by killing this man? One day the Prophet ﷺ bestowed a favor on him and he accepted Islam. He released him and sent him to the garden of Abu Talhah, and ordered him to perform ghusl. So he performed ghusl and prayed two rak'ahs. The Prophet ﷺ said: Your brother's Islam has become good.

281. Sahih Ibn Khuzaymah 286No grade recorded

     أَنَّهُ أَسْلَمَ؛ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ.

     ✧ He accepted Islam, so the Prophet ﷺ ordered him to perform ghusl with water and sidr.

282. Sahih Ibn Khuzaymah 287No grade recorded

     حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَغَرِّ بِهَذَا: مِثْلَهُ سَوَاءً:،:

     ✧ Abd al-Rahman narrated to us, from Sufyan, from al-Agharr with this: exactly the same.

283. Sahih Ibn Khuzaymah 288No grade recorded

     أَنَّهُ أَتَى النَّبِيَّ ﷺ فَاسْتَخْلَاهُ فَأَسْلَمَ؛ فَأَمَرَهُ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ.

     ✧ He came to the Prophet ﷺ and asked to be alone with him, and he accepted Islam. So he ordered him to perform ghusl with water and sidr.

284. Sahih Ibn Khuzaymah 289No grade recorded

     يُغْتَسَلُ مِنْ أَرْبَعٍ: مِنَ الْجَنَابَةِ، وَيَوْمِ الْجُمُعَةِ، وَغَسْلِ الْمَيِّتِ، وَالْحِجَامَةِ

     ✧ Ghusl is performed for four things: janabah, Friday, washing the deceased, and cupping.

285. Sahih Ibn Khuzaymah 290No grade recorded

     دَخَلْتُ عَلَى عَائِشَةَ؛ فَقُلْتُ [لَهَا]: أَلَا تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللهِ ﷺ ؟ فَقَالَتْ: بَلَى، ثَقُلَ رَسُولُ اللهِ ﷺ؛ فَقَالَ: " أَصَلَّى النَّاسُ ؟ فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. فَقَالَ: " ضَعُوا لِي مَاءً فِي الْمِخْضَبِ ". قَالَتْ: فَفَعَلْنَا، فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ؛ فَقَالَ: " أَصَلَّى النَّاسُ ؟ " فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ [يَا رَسُولَ اللهِ]. فَقَالَ: " ضَعُوا لِي مَاءً فِي الْمِخْضَبِ ". قَالَتْ: فَفَعَلْنَا. فَاغْتَسَلَ، ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ؛ فَقَالَ: " أَصَلَّى النَّاسُ ؟ " فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. فَقَالَ: ضَعُوا لِي مَاءً فِي الْمِخْضَبِ. فَفَعَلْنَا، قَالَتْ: فَاغْتَسَلَ، ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ، فَقَالَ: " أَصَلَّى النَّاسُ ؟ " فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. قَالَتْ: وَالنَّاسُ عُكُوفٌ فِي الْمَسْجِدِ يَنْتَظِرُونَ رَسُولَ اللهِ ﷺ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ

     ✧ I entered upon 'A'ishah and said to her: Will you not tell me about the illness of the Messenger of Allah ﷺ? She said: Yes. The Messenger of Allah ﷺ became heavy. He said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. He said: "Put water for me in the tub." She said: We did so, and he performed ghusl. Then he tried to get up and fainted. Then he regained consciousness and said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. He said: "Put water for me in the tub." She said: We did so, and he performed ghusl. Then he tried to get up and fainted. Then he regained consciousness and said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. He said: Put water for me in the tub. We did so. She said: He performed ghusl, then tried to get up and fainted. Then he regained consciousness and said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. She said: The people were staying in the mosque waiting for the Messenger of Allah ﷺ for the last 'Isha' prayer.

286. Sahih Ibn Khuzaymah 291No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ: صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ؛ لَعَلِّي أَسْتَرِيحُ فَأَعْهَدَ إِلَى النَّاسِ ". قَالَتْ عَائِشَةُ: فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ مِنْ نُحَاسٍ، وَسَكَبْنَا عَلَيْهِ الْمَاءَ مِنْهُنَّ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ. ثُمَّ خَرَجَ

     ✧ The Messenger of Allah ﷺ said during his illness in which he died: Pour over me from seven waterskins whose ties have not been untied, so that I may find relief and give my final instructions to the people." 'A'ishah said: We seated him in a tub belonging to Hafsah made of copper, and we poured water on him from them until he began to signal to us that you have done enough. Then he went out.

287. Sahih Ibn Khuzaymah 292No grade recorded

     سَمِعْتُ عَبْدَ الرَّزَّاقِ يَذْكُرُهُ عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ نَحْوَهُ. غَيْرَ أَنَّهُ لَمْ يَقُلْ: " مِنْ نُحَاسٍ ". حِينَ جَعَلَ الْحَدِيثَ عَنْ عُرْوَةَ بِلَا شَكٍّ

     ✧ I heard 'Abd al-Razzaq mention it from Ma'mar, from al-Zuhri, from 'Urwah, from 'A'ishah similarly, except that he did not say "of copper," when he made the hadith from 'Urwah without doubt.

288. Sahih Ibn Khuzaymah 293No grade recorded

     سَأَلْتُ عَائِشَةَ ؓ: كَيْفَ كَانَ نَوْمُ رَسُولِ اللهِ ﷺ فِي الْجَنَابَةِ ؟ فَقَالَتْ: كُلَّ ذَلِكَ كَانَ يَفْعَلُ رُبَّمَا اغْتَسَلَ فَنَامَ، وَرُبَّمَا تَوَضَّأَ فَنَامَ

     ✧ I asked 'A'ishah ؓ: How was the sleep of the Messenger of Allah ﷺ in janabah? She said: He used to do all of that; sometimes he performed ghusl and slept, and sometimes he performed wudu' and slept.

289. Sahih Ibn Khuzaymah 294No grade recorded

     رُبَّمَا تَوَضَّأَ وَنَامَ قَبْلَ أَنْ يَغْتَسِلَ، فَقُلْتُ: الْحَمْدُ لِلهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً

     ✧ He would sometimes perform wudu' and sleep before performing ghusl, so I said: Praise be to Allah who has made the matter expansive.

290. Sahih Ibn Khuzaymah 295No grade recorded

     أَتَيْتُ رَسُولَ اللهِ ﷺ فِي أَوَّلِ مَا بُعِثَ وَهُوَ بِمَكَّةَ، وَهُوَ حِينَئِذٍ مُسْتَخْفِي، فَقُلْتُ: مَا أَنْتَ ؟ قَالَ: " أَنَا نَبِيٌّ ". قُلْتُ: وَمَا النَّبِيُّ ؟ قَالَ: " رَسُولُ اللهِ ". قَالَ: اللهُ أَرْسَلَكَ ؟ قَالَ: " نَعَمْ ". قُلْتُ: بِمَ أَرْسَلَكَ ؟ قَالَ: " بِأَنْ نَعْبُدَ اللهَ، وَنُكَسِّرَ الْأَوْثَانَ، وَدَارَ الْأَوْثَانِ، وَنُوصِلَ الْأَرْحَامَ ". قُلْتُ: نِعْمَ مَا أَرْسَلَكَ بِهِ، قُلْتُ: فَمَنْ تَبِعَكَ عَلَى هَذَا ؟ قَالَ: " عَبْدٌ وَحُرٌّ - يَعْنِي أَبَا بَكْرٍ وَبِلَالًا - فَكَانَ عَمْرٌو يَقُولُ: رَأَيْتُنِي وَأَنَا رُبُعُ - أَوْ رَابِعُ الْإِسْلَامِ - قَالَ: فَأَسْلَمْتُ. قَالَ: أَتَّبِعُكَ يَا رَسُولَ اللهِ ؟ قَالَ: " لَا، وَلَكِنِ الْحَقْ بِقَوْمِكَ فَإِذَا أُخْبِرْتَ أَنِّي قَدْ خَرَجْتُ فَاتَّبِعْنِي " قَالَ: فَلَحِقْتُ بِقَوْمِي، وَجَعَلْتُ أَتَوَقَّعُ خَبَرَهُ وَخُرُوجَهُ حَتَّى أَقْبَلَتْ رُفْقَةٌ مِنْ يَثْرِبَ، فَلَقِيتُهُمْ فَسَأَلْتُهُمْ عَنِ الْخَبَرِ، فَقَالُوا: قَدْ خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ، فَقُلْتُ: وَقَدْ أَتَاهَا ؟ قَالُوا: نَعَمْ قَالَ: فَارْتَحَلْتُ حَتَّى أَتَيْتُهُ، فَقُلْتُ: أَتَعْرِفُنِي يَا رَسُولَ اللهِ ؟ قَالَ: " نَعَمْ، أَنْتَ الرَّجُلُ الَّذِي أَتَانِي بِمَكَّةَ ". فَجَعَلْتُ أَتَحَيَّنُ خَلْوَتَهُ، فَلَمَّا خَلَا قُلْتُ: يَا رَسُولَ اللهِ، عَلِّمْنِي مِمَّا عَلَّمَكَ اللهُ وَأَجْهَلُ. قَالَ: " سَلْ عَمَّا شِئْتَ ". قُلْتُ: أَيُّ اللَّيْلِ أَسْمَعُ ؟ قَالَ: " جَوْفُ اللَّيْلِ الْآخِرُ، فَصَلِّ مَا شِئْتَ؛ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ، ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتَرْتَفِعَ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ، فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيِ الشَّيْطَانِ، وَتُصَلِّي لَهَا الْكُفَّارُ، ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحَ ظِلُّهُ، ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا، فَإِذَا زَاغَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ؛ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ، ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيِ الشَّيْطَانِ وَتُصَلِّي لَهَا الْكُفَّارُ، وَإِذَا تَوَضَّأْتَ فَاغْسِلْ يَدَيْكَ؛ فَإِنَّكَ إِذَا غَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ أَطْرَافِ أَنَامِلِكَ، ثُمَّ إِذَا غَسَلْتَ وَجْهَكَ خَرَجَتْ خَطَايَاكَ مِنْ وَجْهِكَ، ثُمَّ إِذَا مَضْمَضْتَ وَاسْتَنْثَرْتَ خَرَجَتْ خَطَايَاكَ مِنْ مَنَاخِرِكَ، ثُمَّ إِذَا غَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ ذِرَاعَيْكَ، ثُمَّ إِذَا مَسَحْتَ بِرَأْسِكَ خَرَجَتْ خَطَايَاكَ مِنْ أَطْرَافِ شَعَرِكَ، ثُمَّ إِذَا غَسَلْتَ رِجْلَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ رِجْلَيْكَ، فَإِنْ ثَبَتَّ فِي مَجْلِسِكَ كَانَ ذَلِكَ حَظَّكَ مِنْ وُضُوئِكَ، وَإِنْ قُمْتَ فَذَكَرْتَ رَبَّكَ وَحَمِدْتَ وَرَكَعْتَ رَكْعَتَيْنِ مُقْبِلًا عَلَيْهِمَا بِقَلْبِكَ كُنْتَ مِنْ خَطَايَاكَ كَيَوْمِ وَلَدَتْكَ أُمُّكَ

     ✧ I came to the Messenger of Allah ﷺ at the beginning of his mission while he was in Makkah and was then hiding, and I said: What are you? He said: "I am a prophet." I said: And what is a prophet? He said: "A messenger of Allah." He said: Allah has sent you? He said: "Yes." I said: With what has He sent you? He said: "With that we worship Allah, break the idols, and maintain ties of kinship." I said: Excellent is that with which He has sent you. I said: Who has followed you in this? He said: "A slave and a free man," meaning Abu Bakr and Bilal. 'Amr used to say: I saw myself as a quarter—or the fourth of Islam—so I embraced Islam. He said: Shall I follow you, O Messenger of Allah? He said: "No, but rejoin your people, and when you are told that I have left, then follow me." He said: So I rejoined my people and began to await news of him and his departure until a caravan from Yathrib arrived, and I met them and asked them about the news. They said: The Messenger of Allah ﷺ has left Makkah for Madinah. I said: Has he already arrived there? They said: Yes. He said: So I set out until I came to him, and I said: Do you recognize me, O Messenger of Allah? He said: "Yes, you are the man who came to me in Makkah." I then started to wait for an opportunity to be alone with him, and when he was alone, I said: O Messenger of Allah, teach me from what Allah has taught you, for I am ignorant. He said: "Ask about whatever you wish." I said: Which part of the night is most heard? He said: "The depth of the latter part of the night, so pray as much as you wish, for the prayer is witnessed and recorded until you pray the morning prayer. Then refrain until the sun rises and rises to the height of a spear or two spears, for it rises between the two horns of the devil, and the disbelievers prostrate to it. Then pray as much as you wish, for the prayer is witnessed and recorded until the shadow of a spear is equal to it. Then refrain, for Hell is stoked and its gates are opened. When the sun begins to decline, pray as much as you wish, for the prayer is witnessed and recorded until you pray the afternoon prayer. Then refrain until the sun sets, for it sets between the two horns of the devil, and the disbelievers prostrate to it. And when you perform wudu', wash your hands, for when you wash your hands, your sins depart from the tips of your fingers. Then when you wash your face, your sins depart from your face. Then when you rinse your mouth and inhale water, your sins depart from your nostrils. Then when you wash your hands, your sins depart from your forearms. Then when you wipe your head, your sins depart from the ends of your hair. Then when you wash your feet, your sins depart from your feet. If you remain in your sitting place, that is your share of your wudu', and if you stand and remember your Lord, praise Him, and perform two rak'ahs with your heart attentive to them, you will be as free of your sins as on the day your mother gave birth to you."

291. Sahih Ibn Khuzaymah 296No grade recorded

     أَنَّهَا اسْتَعَارَتْ قِلَادَةً مِنْ أَسْمَاءَ فَهَلَكَتْ، فَأَرْسَلَ رَسُولُ اللهِ ﷺ نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا، فَأَدْرَكَتْهُمُ الصَّلَاةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ، فَلَمَّا أَتَوُا النَّبِيَّ ﷺ شَكَوْا ذَلِكَ إِلَيْهِ، فَنَزَلَتْ آيَةُ التَّيَمُّمِ. " قَالَ أُسَيْدُ بْنُ حُضَيْرٍ: " جَزَاكِ اللهُ خَيْرًا، فَوَاللهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلَّا جَعَلَ اللهُ لَكِ مِنْهُ مَخْرَجًا، وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً

     ✧ She borrowed a necklace from Asma' and it was lost, so the Messenger of Allah ﷺ sent some of his companions in search of it. The prayer time overtook them and they prayed without wudu'. When they came to the Prophet ﷺ they complained about that to him, and the verse of tayammum was revealed. Usayd b. Hudayr said: "May Allah reward you well, for by Allah, no matter ever befalls you but Allah makes a way out of it for you and places in it a blessing for the Muslims."

292. Sahih Ibn Khuzaymah 297No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ، حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ - أَوْ بِذَاتِ الْجَيْشِ - انْقَطَعَ عِقْدٌ لِي، فَأَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْتِمَاسِهِ، وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ، فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ ؓ فَقَالُوا: أَلَا تَرَى إِلَى مَا صَنَعَتْ عَائِشَةُ ؟ أَقَامَتْ بِرَسُولِ اللهِ ﷺ وَبِالنَّاسِ وَلَيْسُوا عَلَى مَاءٍ، وَلَيْسَ مَعَهُمْ مَاءٌ، فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللهِ ﷺ وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ "،

     ✧ We set out with the Messenger of Allah ﷺ on one of his journeys, and when we were at al-Bayda'—or at Dhat al-Jaysh—a necklace of mine broke, and the Messenger of Allah ﷺ stopped to search for it, and the people stopped with him. They were not at a water source and had no water with them, so the people came to Abu Bakr al-Siddiq ؓ and said: Do you not see what 'A'ishah has done? She has made the Messenger of Allah ﷺ and the people stop, and they are not at a water source and have no water with them. Abu Bakr came while the Messenger of Allah ﷺ had placed his head on my thigh and had fallen asleep.

293. Sahih Ibn Khuzaymah 298No grade recorded

     فُضِّلَتْ هَذِهِ الْأُمَّةُ عَلَى النَّاسِ بِثَلَاثٍ: جُعِلَتْ لَنَا الْأَرْضُ مَسْجِدًا وَطَهُورًا، وَجُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ، وَأُعْطِيتُ هَذِهِ الْآيَاتِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مِنْ بَيْتِ كَنْزٍ تَحْتَ الْعَرْشِ لَمْ يُعْطَ مِنْهُ أَحَدٌ قَبْلِي وَلَا أَحَدٌ بَعْدِي

     ✧ This nation has been favored over the people with three things: the earth has been made a place of prostration and a means of purification for us, our rows have been made like the rows of the angels, and I was given these verses from the end of Surat al-Baqarah from a treasure house beneath the Throne, which no one before me or after me has been given.

294. Sahih Ibn Khuzaymah 299No grade recorded

     فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ: جُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا، وَجُعِلَ تُرَابُهَا لَنَا طَهُورًا إِذَا لَمْ نَجِدِ الْمَاءَ، وَجُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ، وَأُوتِيتُ هَؤُلَاءِ الْآيَاتِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ، مِنْ بَيْتِ كَنْزٍ تَحْتَ الْعَرْشِ لَمْ يُعْطَ مِنْهُ أَحَدٌ قَبْلِي، وَلَا أَحَدٌ بَعْدِي ".

     ✧ We have been favored over the people with three things: the entire earth has been made a place of prostration for us, its dust has been made a means of purification for us when we do not find water, our rows have been made like the rows of the angels, and I was given these verses from the end of Surat al-Baqarah, from a treasure house beneath the Throne, which no one before me or after me has been given."

295. Sahih Ibn Khuzaymah 300No grade recorded

     لَمْ أَعْقِلْ أَبَوَيَّ قَطُّ إِلَّا وَهُمْ يَدِينَانِ الدِّينَ، وَلَمْ يَمُرَّ عَلَيْنَا يَوْمٌ إِلَّا يَأْتِينَا فِيهِ رَسُولُ اللهِ ﷺ طَرَفَيِ النَّهَارِ بُكْرَةً وَعَشِيَّةً. فَذَكَرَ الْحَدِيثَ بِطُولِهِ. وَقَالَ فِي الْخَبَرِ: فَقَالَ رَسُولُ اللهِ ﷺ [لِلْمُسْلِمِينَ]: قَدْ أُرِيتُ دَارَ هِجْرَتِكُمْ، أُرِيتُ سَبِخَةً ذَاتَ نَخْلٍ بَيْنَ لَابَتَيْنِ وَهُمَا الْحَرَّتَانِ

     ✧ I never remember my parents except that they followed the religion, and no day passed but the Messenger of Allah ﷺ would come to us at the two ends of the day, morning and evening. Then he mentioned the hadith in full. And he said in the report: The Messenger of Allah ﷺ said to the Muslims: "I have been shown the land of your emigration, shown a salty ground with palm trees between two lava tracts, which are the two harrahs."

296. Sahih Ibn Khuzaymah 301No grade recorded

     قَالَ فِي التَّيَمُّمِ: " ضَرْبَةٌ لِلْوَجْهِ وَالْكَفَّيْنِ

     ✧ He said regarding tayammum: "One strike for the face and the palms."

297. Sahih Ibn Khuzaymah 302No grade recorded

     ضَرْبَةٌ لِلْوَجْهِ وَالْكَفَّيْنِ

     ✧ One strike for the face and the palms.

298. Sahih Ibn Khuzaymah 303No grade recorded

     أَنَّ رَجُلًا أَتَى عُمَرَ بْنَ الْخَطَّابِ فَقَالَ: إِنِّي أَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ، فَقَالَ عُمَرُ: لَا تُصَلِّ، فَقَالَ عَمَّارٌ: أَمَا تَذْكُرُ يَا أَمِيرَ الْمُؤْمِنِينَ إِذْ أَنَا وَأَنْتَ فِي سَرِيَّةٍ فَأَجْنَبْنَا، فَلَمْ نَجِدِ الْمَاءَ، فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ، وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ فَصَلَّيْتُ، فَلَمَّا أَتَيْنَا النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: " إِنَّمَا كَانَ يَكْفِيكَ "، وَضَرَبَ النَّبِيُّ ﷺ بِيَدِهِ إِلَى الْأَرْضِ، ثُمَّ نَفَخَ فِيهَا، وَمَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ

     ✧ A man came to 'Umar b. al-Khattab and said: I became junub and did not find water. 'Umar said: Do not pray. 'Ammar said: Do you not remember, O Commander of the Believers, when you and I were on a military expedition and we became junub and did not find water? As for you, you did not pray, but as for me, I rolled in the dust and prayed. When we came to the Prophet ﷺ and I mentioned that to him, he said: "It would have been sufficient for you to do this," and the Prophet ﷺ struck his hand on the ground, then blew into it, and wiped his face and palms with them.

299. Sahih Ibn Khuzaymah 304No grade recorded

     جَاءَ رَجُلٌ إِلَى عُمَرَ، فَقَالَ: إِنَّا نُجْنِبُ، وَلَيْسَ مَعَنَا مَاءٌ - فَذَكَرَ قِصَّتَهُ مَعَ عَمَّارِ بْنِ يَاسِرٍ، وَقَالَ - وَقَالَ: - يَعْنِي عَمَّارًا - فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ، فَقَالَ: " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا وَهَكَذَا "، وَضَرَبَ بِيَدَيْهِ إِلَى التُّرَابِ، ثُمَّ نَفَضَهُمَا، ثُمَّ نَفَخَ فِيهِمَا وَمَسَحَ بِهِمَا وَجْهَهُ وَيَدَيْهِ

     ✧ A man came to 'Umar and said: We become junub and have no water—and he mentioned his story with 'Ammar b. Yasir, and he said—and he said: meaning 'Ammar—so I came to the Messenger of Allah ﷺ and informed him, and he said: "It would have been sufficient for you to do with your hands like this and like this," and he struck his hands on the dust, then shook them, then blew into them, and wiped his face and hands with them.

300. Sahih Ibn Khuzaymah 305No grade recorded

     كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ، وَأَبِي مُوسَى، فَقَالَ أَبُو مُوسَى: يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا أَجْنَبَ فَلَمْ يَجِدِ الْمَاءَ شَهْرًا أَيَتَيَمَّمُ ؟ فَقَالَ عَبْدُ اللهِ: لَا يَتَيَمَّمُ، فَقَالَ أَبُو مُوسَى: أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ: بَعَثَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ، فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَضْرِبَ بِكَفَّيْكَ عَلَى الْأَرْضِ، ثُمَّ تَمْسَحَهُمَا، ثُمَّ تَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ

     ✧ I was sitting with 'Abdullah and Abu Musa, and Abu Musa said: O Abu 'Abd al-Rahman, what do you think if a man becomes junub and does not find water for a month—should he perform tayammum? 'Abdullah said: He should not perform tayammum. Abu Musa said: Have you not heard what 'Ammar said to 'Umar: The Messenger of Allah ﷺ sent me on an errand, and I became junub and did not find water, so I rolled in the dust as an animal rolls. I mentioned that to the Prophet ﷺ, and the Messenger of Allah ﷺ said: "It would have been sufficient for you to strike your palms on the ground, then wipe them, then wipe your face and palms with them.

301. Sahih Ibn Khuzaymah 306No grade recorded

     كُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللهِ ﷺ، وَإِنَّا سَرَيْنَا ذَاتَ لَيْلَةٍ حَتَّى إِذَا كَانَ السَّحَرُ قَبْلَ الصُّبْحِ وَقَعْنَا تِلْكَ الْوَقْعَةَ، وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا، فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ - فَذَكَرَ بَعْضَ الْحَدِيثِ - وَقَالَ: ثُمَّ نَادَى بِالصَّلَاةِ، فَصَلَّى بِالنَّاسِ، ثُمَّ انْفَتَلَ مِنْ صَلَاتِهِ، فَإِذَا رَجُلٌ مُعْتَزِلٌ لَمْ يُصَلِّ مَعَ الْقَوْمِ، فَقَالَ لَهُ: مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ ؟ فَقَالَ: يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ. فَقَالَ: عَلَيْكَ بِالصَّعِيدِ؛ فَإِنَّهُ يَكْفِيكَ، ثُمَّ سَارَ وَاشْتَكَى إِلَيْهِ النَّاسُ فَدَعَا فُلَانًا - قَدْ سَمَّاهُ أَبُو رَجَاءٍ وَنَسِيَهُ عَوْفٌ - وَدَعَا عَلِيَّ بْنَ أَبِي طَالِبٍ، فَقَالَ لَهُمَا: " اذْهَبَا فَابْغِيَا لَنَا الْمَاءَ ". فَانْطَلَقَا. فَتَلَقَّيَا امْرَأَةً بَيْنَ سَطِيحَتَيْنِ أَوْ مَزَادَتَيْنِ عَلَى بَعِيرٍ - فَذَكَرَ الْحَدِيثَ. وَقَالَ: ثُمَّ نُودِيَ فِي النَّاسِ أَنِ اسْقُوا وَاسْتَقُوا. فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ قَالَ: وَكَانَ آخِرَ ذَلِكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ، وَقَالَ: " اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ

     ✧ We were on a journey with the Messenger of God ﷺ, and we traveled one night until, when it was the pre-dawn before morning, we fell into that sleep—and no sleep is sweeter to a traveler than it—and nothing woke us except the heat of the sun. He mentioned part of the hadith—and he said: Then he called for prayer and prayed with the people. Then he turned from his prayer, and there was a man who had set himself apart and had not prayed with the group. He said to him: “What prevented you, O so-and-so, from praying with the group?” He said: “O Messenger of God, I became junub and there is no water.” He said: “You must use the earth, for it suffices you.” Then he traveled on, and the people complained to him of thirst. He called so-and-so—Abu Raja’ named him but ‘Awf forgot—and he called ‘Ali b. Abi Talib, and said to them: “Go and seek water for us.” They departed and met a woman between two water-skins on a camel—he mentioned the hadith. And he said: Then an announcement was made among the people: “Give water to drink and take water for yourselves.” So whoever wished gave water to drink and whoever wished took water. He said: The last of that was that he gave the one who had been afflicted with janabah a vessel of water and said: “Go and pour it over yourself.”

302. Sahih Ibn Khuzaymah 307No grade recorded

     وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ [الْآيَةَ] قَالَ: إِذَا كَانَتْ بِالرَّجُلِ الْجِرَاحَةُ فِي سَبِيلِ اللهِ أَوِ الْقُرُوحُ أَوِ الْجُدَرِيُّ فَيُجْنِبُ؛ فَيَخَافُ إِنِ اغْتَسَلَ أَنْ يَمُوتَ فَلْيَتَيَمَّمْ

     ✧ “And if you are ill or on a journey…” [the verse]. He said: When a man has a wound in the path of God, or sores, or smallpox, and then becomes junub, and he fears that if he washes he will die, then let him perform tayammum.

303. Sahih Ibn Khuzaymah 308No grade recorded

     أَنَّ رَجُلًا أَجْنَبَ فِي شِتَاءٍ فَسَأَلَ فَأُمِرَ بِالْغُسْلِ، فَاغْتَسَلَ فَمَاتَ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ: " مَا لَهُمْ ؟ قَتَلُوهُ قَتَلَهُمُ اللهُ - ثَلَاثًا - قَدْ جَعَلَ اللهُ الصَّعِيدَ - أَوِ التَّيَمُّمَ - طَهُورًا

     ✧ A man became junub in winter, so he asked and was ordered to wash. He washed and died. That was mentioned to the Prophet ﷺ, and he said: “What is wrong with them? They killed him—may God kill them—three times. God has made the earth—or tayammum—a means of purification.”

304. Sahih Ibn Khuzaymah 309No grade recorded

     أَقْبَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيِّ، فَقَالَ أَبُو جُهَيْمٍ: أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ نَحْوِ بِئْرِ جَمَلٍ، فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرْدُدْ رَسُولُ اللهِ ﷺ [عَلَيْهِ] حَتَّى أَقْبَلَ عَلَى الْجِدَارِ، فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ فَرَدَّ عَلَيْهِ

     ✧ I came with ‘Abd Allah b. Yasar, the freedman of Maymunah, the wife of the Prophet ﷺ, until we entered upon Abu al-Juhaym b. al-Harith b. al-Simmah al-Ansari. Abu Juhaym said: The Messenger of God ﷺ came from the direction of Bi’r Jamal, and a man met him and greeted him, but the Messenger of God ﷺ did not return the greeting until he faced the wall, then he wiped his face and hands and returned the greeting.

305. Sahih Ibn Khuzaymah 310No grade recorded

     أَنَّ امْرَأَةً سَأَلَتِ النَّبِيَّ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ، فَقَالَ: حُتِّي، ثُمَّ اقْرُصِيهِ بِالْمَاءِ، ثُمَّ انْضَحِيهِ. هَذَا حَدِيثُ حَمَّادٍ وَفِي خَبَرِ ابْنِ عُيَيْنَةَ: " ثُمَّ رُشِّي وَصَلِّي فِيهِ ". وَفِي خَبَرِ يَحْيَى: " ثُمَّ تَنْضَحِيهِ وَتُصَلِّي فِيهِ

     ✧ A woman asked the Prophet ﷺ about menstrual blood that gets on a garment. He said: “Scrape it, then rub it with water, then sprinkle it.” This is the hadith of Hammad. In the report of Ibn ‘Uyaynah: “Then sprinkle it and pray in it.” In the report of Yahya: “Then you sprinkle it and pray in it.”

306. Sahih Ibn Khuzaymah 311No grade recorded

     أَنَّهَا سَمِعَتِ امْرَأَةً تَسْأَلُ النَّبِيَّ ﷺ؛ فَقَالَتْ: إِحْدَانَا إِذَا طَهُرَتْ كَيْفَ تَصْنَعُ بِثِيَابِهَا الَّتِي كَانَتْ تَلْبَسُ، فَقَالَ النَّبِيُّ ﷺ: إِنْ رَأَتْ فِيهِ شَيْئًا فَلْتَحُكَّهُ، ثُمَّ لِتَقْرُصْهُ بِشَيْءٍ مِنْ مَاءٍ، وَتَنْضَحْ فِي سَائِرِ الثَّوْبِ مَاءً وَتُصَلِّي فِيهِ

     ✧ She heard a woman asking the Prophet ﷺ: “When one of us becomes pure, what should she do with the garments she used to wear?” The Prophet ﷺ said: “If she sees something on it, let her scrape it, then rub it with some water, and sprinkle water over the rest of the garment, and pray in it.”

307. Sahih Ibn Khuzaymah 312No grade recorded

     إِنْ رَأَيْتِ فِيهِ دَمًا فَحُكِّيهِ، ثُمَّ اقْرُصِيهِ بِالْمَاءِ، ثُمَّ انْضَحِي سَائِرَهُ، ثُمَّ صَلِّي فِيهِ

     ✧ “If you see blood on it, scrape it, then rub it with water, then sprinkle the rest of it, then pray in it.”

308. Sahih Ibn Khuzaymah 313No grade recorded

     سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ، فَقَالَ: اغْسِلِيهِ بِالْمَاءِ وَالسِّدْرِ، وَحُكِّيهِ بِضِلَعٍ

     ✧ I asked the Messenger of God ﷺ about menstrual blood that gets on a garment. He said: “Wash it with water and lote-tree leaves, and rub it with a rib.”

309. Sahih Ibn Khuzaymah 314No grade recorded

     كَيْفَ كُنْتُنَّ تَصْنَعْنَ بِثِيَابِكُنَّ إِذَا طَمِثْتُنَّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ؟ قَالَتْ: " إِنْ كُنَّا لَنَطْمِثُ فِي ثِيَابِنَا، وَفِي دُرُوعِنَا، فَمَا نَغْسِلُ مِنْهَا إِلَّا أَثَرَ مَا أَصَابَهُ الدَّمُ، وَإِنَّ الْخَادِمَ مِنْ خَدَمِكُمُ الْيَوْمَ لَتَفْرُغُ يَوْمَ طُهْرِهَا لِغَسْلِ ثِيَابِهَا

     ✧ How did you women use to do with your garments when you menstruated in the time of the Messenger of God ﷺ? She said: “We used to menstruate in our garments and our shifts, and we would wash nothing from them except the trace of what the blood had touched. Yet the servant among your servants today finishes on the day of her purity only with washing her garments.”

310. Sahih Ibn Khuzaymah 315No grade recorded

     سَأَلْتُ عَائِشَةَ عَنِ الرَّجُلِ يَأْتِي أَهْلَهُ ثُمَّ يَلْبَسُ الثَّوْبَ فَيَعْرَقُ فِيهِ نَجِسًا ذَلِكَ ؟ فَقَالَتْ: " قَدْ كَانَتِ الْمَرْأَةُ تُعِدُّ خِرْقَةً أَوْ خِرَقًا، فَإِذَا كَانَ ذَلِكَ مَسَحَ بِهَا الرَّجُلُ الْأَذَى عَنْهُ، وَلَمْ يَرَ أَنَّ ذَلِكَ يُنَجِّسُهُ

     ✧ I asked ‘A’ishah about a man who has intercourse with his wife and then wears the garment and sweats in it—is that impure? She said: “The woman used to prepare a rag or rags, and when that happened the man would wipe the filth from himself with it, and he did not consider that it made him impure.”

311. Sahih Ibn Khuzaymah 316No grade recorded

     تَتَّخِذُ الْمَرْأَةُ الْخِرْقَةَ، فَإِذَا فَرَغَ زَوْجُهَا نَاوَلَتْهُ فَيَمْسَحُ عَنْهُ الْأَذَى، وَمَسَحَتْ عَنْهَا ثُمَّ صَلَّيَا فِي ثَوْبَيْهِمَا

     ✧ The woman would take a rag, and when her husband finished, she would hand it to him, and he would wipe the filth from himself, and she would wipe herself, then they would pray in their garments.

312. Sahih Ibn Khuzaymah 317No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُ عَلَى أُمِّ فُلَانٍ فَتَبْسُطُ لَهُ نِطْعًا، فَيَقِيلُ عَلَيْهِ، فَتَأْخُذُ مِنْ عَرَقِهِ فَتَجْعَلُهُ فِي طِيبِهَا

     ✧ The Messenger of God ﷺ used to enter upon Umm So-and-so, and she would spread a leather mat for him, and he would take a midday nap on it. She would take some of his sweat and put it into her perfume.

313. Sahih Ibn Khuzaymah 318No grade recorded

     يَدْخُلُ عَلَى أُمِّ سُلَيْمٍ

     ✧ He used to enter upon Umm Sulaym.

314. Sahih Ibn Khuzaymah 319No grade recorded

     بَالَ الْحُسَيْنُ فِي حِجْرِ النَّبِيِّ ﷺ، فَقُلْتُ: هَاتِ ثَوْبَكَ حَتَّى أَغْسِلَهُ، فَقَالَ: إِنَّمَا يُغْسَلُ بَوْلُ الْأُنْثَى، وَيُنْضَحُ بَوْلُ الذَّكَرِ. وَفِي حَدِيثِ أَسَدِ بْنِ مُوسَى: كَانَ الْحُسَيْنُ فِي حِجْرِ النَّبِيِّ ﷺ فَبَالَ عَلَيْهِ، فَقُلْتُ: الْبَسْ ثَوْبًا وَأَعْطِنِي ثَوْبَكَ حَتَّى أَغْسِلَهُ

     ✧ Al-Husayn urinated in the lap of the Prophet ﷺ, so I said: 'Give me your garment so I can wash it.' He said: 'Only the urine of a female is washed; the urine of a male is sprinkled.' In the hadith of Asad b. Musa: Al-Husayn was in the lap of the Prophet ﷺ and urinated on him, so I said: 'Put on another garment and give me your garment so I can wash it.'

315. Sahih Ibn Khuzaymah 320No grade recorded

     كُنْتُ خَادِمَ النَّبِيِّ ﷺ وَجِيءَ بِالْحَسَنِ - أَوِ الْحُسَيْنِ - فَبَالَ عَلَى صَدْرِهِ، فَأَرَادُوا أَنْ يَغْسِلُوهُ، فَقَالَ: رُشُّوهُ رَشًّا؛ فَإِنَّهُ يُغْسَلُ بَوْلُ الْجَارِيَةِ، وَيُرَشُّ بَوْلُ الْغُلَامِ

     ✧ I was the servant of the Prophet ﷺ. Al-Hasan — or al-Husayn — was brought and he urinated on his chest. They wanted to wash it, but he said: 'Sprinkle it; for the urine of a girl is washed and the urine of a boy is sprinkled.'

316. Sahih Ibn Khuzaymah 321No grade recorded

     قَالَ فِي بَوْلِ الْمُرْضَعِ: يُنْضَحُ بَوْلُ الْغُلَامِ، وَيُغْسَلُ بَوْلُ الْجَارِيَةِ

     ✧ He said concerning the urine of a nursing infant: 'The urine of a boy is sprinkled, and the urine of a girl is washed.'

317. Sahih Ibn Khuzaymah 322No grade recorded

     هَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ، فَإِذَا طَعِمَا غُسِلَا جَمِيعًا

     ✧ This is as long as they have not eaten food. Once they eat food, both are washed.

318. Sahih Ibn Khuzaymah 323No grade recorded

     دَخَلْتُ بِابْنٍ لِي صَبِيٍّ لَمْ يَأْكُلِ الطَّعَامَ عَلَى رَسُولِ اللهِ ﷺ، فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَرَشَّهُ

     ✧ I brought a small son of mine who had not yet eaten food to the Messenger of Allah ﷺ. He urinated on him, so he called for water and sprinkled it.

319. Sahih Ibn Khuzaymah 324No grade recorded

     أَنَّهَا جَاءَتِ النَّبِيَّ ﷺ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ، فَأَجْلَسَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ، فَبَالَ عَلَيْهِ، فَدَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ فَنَضَحَهُ، وَلَمْ يَغْسِلْهُ

     ✧ She came to the Prophet ﷺ with a small son of hers who had not yet eaten food. The Messenger of Allah ﷺ seated him in his lap, and he urinated on him. The Messenger of Allah ﷺ called for water and sprinkled it, and did not wash it.

320. Sahih Ibn Khuzaymah 325No grade recorded

     أَخْبَرَنِي مَالِكٌ، وَاللَّيْثُ، وَعَمْرُو بْنُ الْحَارِثِ، وَيُونُسُ، أَنَّ ابْنَ شِهَابٍ: حَدَّثَهُمْ بِمِثْلِهِ سَوَاءً الْإِسْنَادُ وَالْمَتْنُ:،::

     ✧ Malik, al-Layth, Amr b. al-Harith, and Yunus informed me that Ibn Shihab narrated to them the like of it exactly, both chain and text.

321. Sahih Ibn Khuzaymah 326No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَصَابَ ثَوْبَهُ مَنِيٌّ غَسَلَهُ، ثُمَّ يَخْرُجُ إِلَى الصَّلَاةِ وَأَنَا أَنْظُرُ إِلَى بُقْعَةٍ مِنْ أَثَرِ الْغَسْلِ فِي ثَوْبِهِ ". هَذَا لَفْظُ الصَّنْعَانِيِّ. وَفِي حَدِيثِ ابْنِ الْمُبَارَكِ، قَالَتْ: " كُنْتُ أَغْسِلُ ثَوْبَ رَسُولِ اللهِ ﷺ مِنَ الْمَنِيِّ، فَيَخْرُجُ وَفِي ثَوْبِهِ أَثَرُ الْمَاءِ

     ✧ When the garment of the Messenger of Allah ﷺ was affected by semen, he would wash it, then go out to prayer while I would look at a spot from the trace of washing on his garment. This is the wording of al-San'ani. In the hadith of Ibn al-Mubarak, she said: 'I used to wash the garment of the Messenger of Allah ﷺ from semen, and he would go out with the trace of water on his garment.'

322. Sahih Ibn Khuzaymah 327No grade recorded

     أَنَّهَا كَانَتْ تَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ ". مِنْهُمْ مَنِ اخْتَصَرَ الْحَدِيثَ، وَمِنْهُمْ مَنْ ذَكَرَ نُزُولَ الضَّيْفِ بِهَا وَغَسْلَهُ مِلْحَفَتَهَا، وَقَوْلَهَا: وَقَدْ رَأَيْتُنِي وَأَنَا أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللهِ - ﷺ

     ✧ She used to scrape semen from the garment of the Messenger of Allah ﷺ. Some of them abridged the hadith, and some mentioned the arrival of a guest to her and her washing her blanket, and her saying: 'I saw myself scraping it from the garment of the Messenger of Allah ﷺ.'

323. Sahih Ibn Khuzaymah 328No grade recorded

     لَقَدْ كُنْتُ أَحُكُّ الْجَنَابَةَ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ كَالنُّخَامَةِ

     ✧ I used to rub janabah from the garment of the Messenger of Allah ﷺ like dried mucus.

324. Sahih Ibn Khuzaymah 329No grade recorded

     أَنَّهَا كَانَتْ تَحُتُّ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي

     ✧ She used to scrape semen from the garment of the Messenger of Allah ﷺ while he was praying.

325. Sahih Ibn Khuzaymah 330No grade recorded

     كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً وَعَنَاءً، وَكُنْتُ أُكْثِرُ الِاغْتِسَالَ مِنْهُ، فَسَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ، فَقَالَ: " إِنَّمَا يُجْزِيكَ الْوُضُوءُ ". قُلْتُ: فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ ؟ قَالَ: " يَكْفِيكَ أَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ تَنْضَحُ بِهِ مِنْ ثَوْبِكَ حَيْثُ تَرَى أَنَّهُ أَصَابَ ".

     ✧ I used to suffer greatly and with difficulty from madhy, and I used to perform ghusl frequently because of it. So I asked the Messenger of Allah ﷺ about that, and he said: "Wudu suffices you for that." I said: Then what about what gets on my garment from it? He said: "It suffices you to take a handful of water and sprinkle with it on your garment wherever you think it reached."

326. Sahih Ibn Khuzaymah 331No grade recorded

     إِذَا وَطِئَ أَحَدُكُمُ الْأَذَى بِخُفِّهِ أَوْ نَعْلِهِ فَطَهُورُهُمَا التُّرَابُ

     ✧ When one of you treads on impurity with his khuff or his sandal, their purification is by dust.

327. Sahih Ibn Khuzaymah 332No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ قَاعِدًا فِي الْمَسْجِدِ وَأَصْحَابُهُ مَعَهُ إِذْ جَاءَ أَعْرَابِيٌّ، فَبَالَ فِي الْمَسْجِدِ، فَقَالَ أَصْحَابُهُ: مَهْ مَهْ، فَقَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ: لَا تُزْرِمُوهُ، دَعُوهُ، ثُمَّ دَعَاهُ، فَقَالَ: " إِنَّ هَذَا الْمَسْجِدَ لَا يَصْلُحُ لِشَيْءٍ مِنَ الْقَذَرِ وَالْبَوْلِ - أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ: إِنَّمَا هُوَ لِقِرَاءَةِ الْقُرْآنِ، وَذِكْرِ اللهِ، وَالصَّلَاةِ "، فَقَالَ النَّبِيُّ ﷺ لِرَجُلٍ مِنَ الْقَوْمِ: " قُمْ فَأْتِنَا بِدَلْوٍ مِنَ الْمَاءِ فَشُنَّهُ عَلَيْهِ " فَأَتَى بِدَلْوٍ مِنْ مَاءٍ فَشَنَّهُ عَلَيْهِ

     ✧ The Messenger of Allah ﷺ was sitting in the mosque with his Companions when a bedouin came and urinated in the mosque. His Companions said: "Stop, stop." The Prophet ﷺ said to his Companions: "Do not interrupt him; leave him." Then he called him and said: "This mosque is not suitable for any filth or urine" – or as the Messenger of Allah ﷺ said: "It is only for reciting the Quran, remembering Allah, and prayer." Then the Prophet ﷺ said to a man among the people: "Get up and bring us a bucket of water and pour it over it." So he brought a bucket of water and poured it over it.

328. Sahih Ibn Khuzaymah 333No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَسْلُتُ الْمَنِيَّ مِنْ ثَوْبِهِ بِعِرْقِ الْإِذْخِرِ، ثُمَّ يُصَلِّي فِيهِ وَيَحُتُّهُ مِنْ ثَوْبِهِ يَابِسًا، ثُمَّ يُصَلِّي فِيهِ

     ✧ The Messenger of Allah ﷺ used to wipe semen from his garment with a stalk of idhkhir, then pray in it, and scrape it off his garment when dry, then pray in it.

329. Sahih Ibn Khuzaymah 334No grade recorded

     بِعِرْقِ الْإِذْخِرِ عَنْ ثَوْبِهِ وَيُصَلِّي فِيهِ قَالَتْ: وَكَانَ النَّبِيُّ ﷺ يُبْصِرُهُ جَافًّا فَيَحُتُّهُ وَيُصَلِّي فِيهِ

     ✧ With a stalk of idhkhir from his garment and pray in it. She said: And the Prophet ﷺ would see it dry and scrape it off and pray in it.

330. Sahih Ibn Khuzaymah 335No grade recorded

     كَانَ النَّبِيُّ ﷺ إِذَا رَأَى الْجَنَابَةَ فِي ثَوْبِهِ جَافَّةً فَتَّهَا

     ✧ When the Prophet ﷺ saw janabah on his garment dry, he would crumble it off.

331. Sahih Ibn Khuzaymah 336No grade recorded

     أَنَّ أَعْرَابِيًّا بَالَ فِي الْمَسْجِدِ، فَوَثَبَ إِلَيْهِ بَعْضُ الْقَوْمِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا تُزْرِمُوهُ ثُمَّ دَعَا بِدَلْوٍ مِنْ مَاءٍ فَصَبَّهُ عَلَيْهِ

     ✧ A bedouin urinated in the mosque, and some of the people jumped up to him. The Messenger of Allah ﷺ said: "Do not interrupt him." Then he called for a bucket of water and poured it over it.

332. Sahih Ibn Khuzaymah 337No grade recorded

     أَنَّ أَعْرَابِيًّا بَالَ فِي الْمَسْجِدِ، فَثَارَ النَّاسُ إِلَيْهِ لِيَمْنَعُوهُ، فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ: دَعُوهُ، أَهْرِيقُوا عَلَى بَوْلِهِ ذَنُوبًا مِنْ مَاءٍ - أَوْ سَجْلًا مِنْ مَاءٍ - فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ، وَلَمْ تُبْعَثُوا مُعَسِّرِينَ

     ✧ A bedouin urinated in the mosque, and the people rushed to him to stop him. The Messenger of Allah ﷺ said to them: "Leave him, and pour a bucket of water over his urine" – or a pail of water – "for you were sent to make things easy, and you were not sent to make things difficult."

333. Sahih Ibn Khuzaymah 338No grade recorded

     حَفِظْتُهُ مِنَ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي سَعِيدٌ، عَنْ أَبِي هُرَيْرَةَ، ح

     ✧ I memorized it from al-Zuhri who said: Sa'id reported to me, from Abu Hurayrah, h

334. Sahih Ibn Khuzaymah 339No grade recorded

     حَدَّثَنَا سُفْيَانُ - وَهُوَ ابْنُ حُسَيْنٍ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، ح

     ✧ Sufyan – and he is Ibn Husayn – narrated to us from al-Zuhri, from Sa'id b. al-Musayyab, from Abu Hurayrah, h

335. Sahih Ibn Khuzaymah 340No grade recorded

     إِنَّ فِي دِينِكُمْ يُسْرًا

     ✧ Indeed in your religion there is ease.

336. Sahih Ibn Khuzaymah 341No grade recorded

     أَصْبَحَ ذَاتَ يَوْمٍ وَهُوَ وَاجِمٌ يُنْكَرُ مَا يُرَى مِنْهُ، فَسَأَلَتْهُ عَمَّا أَنْكَرَتْ مِنْهُ، فَقَالَ لَهَا: وَعَدَنِي جِبْرِيلُ أَنْ يَلْقَانِي اللَّيْلَةَ، فَلَمْ أَرَهُ. أَمَا وَاللهِ مَا أَخْلَفَنِي. قَالَتْ مَيْمُونَةُ: وَكَانَ فِي بَيْتِي جَرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا، فَأَخْرَجَهُ رَسُولُ اللهِ ﷺ، ثُمَّ نَضَحَ مَكَانَهُ بِالْمَاءِ بِيَدِهِ "، فَلَمَّا كَانَ اللَّيْلُ لَقِيَهُ جِبْرِيلُ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " وَعَدْتَنِي، ثُمَّ لَمْ أَرَكَ، فَقَالَ جِبْرِيلُ لِرَسُولِ اللهِ ﷺ: إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ

     ✧ One day he awoke troubled, and what was seen from him was unrecognizable. She asked him about what she had found objectionable in him, and he said to her: "Jibril promised me that he would meet me tonight, but I did not see him. By Allah, he did not break his promise to me." Maymunah said: There was a puppy in my house under a couch of ours, so the Messenger of Allah ﷺ took it out, and then sprinkled its place with water with his hand. When night came, Jibril met him, and the Messenger of Allah ﷺ said to him: "You promised me, but I did not see you." Jibril said to the Messenger of Allah ﷺ: "We do not enter a house in which there is an image or a dog."

337. Sahih Ibn Khuzaymah 342No grade recorded

     كَانَ عُمَرُ يَقُولُ فِي الْمَسْجِدِ بِأَعْلَى صَوْتِهِ: اجْتَنِبُوا اللَّغْوَ فِي الْمَسْجِدِ

     ✧ ʿUmar used to say in the mosque at the top of his voice: Avoid idle talk in the mosque.

338. Sahih Ibn Khuzaymah 343No grade recorded

     وَكُنْتُ أَبِيتُ فِي الْمَسْجِدِ فِي عَهْدِ رَسُولِ اللهِ ﷺ، وَكُنْتُ فَتًى شَابًّا عَزَبًا، وَكَانَتِ الْكِلَابُ تَبُولُ وَتُقْبِلُ، وَتُدْبِرُ فِي الْمَسْجِدِ، وَلَمْ يَكُونُوا يَرُشُّونَ شَيْئًا مِنْ ذَلِكَ

     ✧ I used to spend the night in the mosque during the time of the Messenger of God ﷺ, and I was a young unmarried man. The dogs would urinate and come and go in the mosque, and they would not sprinkle anything of that.