Sahih Ibn Khuzaymah 308
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: أَخْبَرَنِي إِيَّاهُ الْوَلِيدُ بْنُ عُبَيْدِ اللهِ بْنِ أَبِي رَبَاحٍ، أَنَّ عَطَاءً حَدَّثَهُ، عَنِ ابْنِ عَبَّاسٍ:
أَنَّ رَجُلًا أَجْنَبَ فِي شِتَاءٍ فَسَأَلَ فَأُمِرَ بِالْغُسْلِ، فَاغْتَسَلَ فَمَاتَ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ: " مَا لَهُمْ ؟ قَتَلُوهُ قَتَلَهُمُ اللهُ - ثَلَاثًا - قَدْ جَعَلَ اللهُ الصَّعِيدَ - أَوِ التَّيَمُّمَ - طَهُورًا
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- ʿUmar b. Ḥafṣ b. Ghiyāth
- my father
- Iyyāh al-Walīd b. ʿUbaydullāh b. Abū Rabāḥ
- ʿAṭāʾ
- Ibn ʿAbbās
✧ A man became junub in winter, so he asked and was ordered to wash. He washed and died. That was mentioned to the Prophet ﷺ, and he said: “What is wrong with them? They killed him—may God kill them—three times. God has made the earth—or tayammum—a means of purification.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والوليد بن عبيد الله ضعفه الدارقطني وقواه من صحح حديثه هذا
machine translationAl-Walīd b. ʿUbaydillāh was declared weak (ḍaʿīf) by al-Dāraquṭnī, but whoever authenticated this ḥadīth of his strengthened him.
in صحيح ابن خزيمة, p. 308 - Ishbīlī
لا يروى من وجه قوي
machine translationIt is not narrated through a strong route.
in صحيح ابن خزيمة, p. 308 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح
machine translationThis is a sound (ṣaḥīḥ) hadith.
in صحيح ابن خزيمة, p. 308 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث موصول
machine translationThis is a connected (mawṣūl) ḥadīth.
in صحيح ابن خزيمة, p. 308
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءًثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهحدثه
- الْوَلِيدُ بْنُ ج١ / ص٣٧٦عُبَيْدِ اللهِ بْنِ أَبِي رَبَاحٍأخبرني
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHأَبِيثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 222 AHعُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍثقة ربما وهمحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.