Sahih Ibn Khuzaymah 71
✧ Chapters on the Etiquettes Needed When Answering the Call of Nature and Urinating Until Completion
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا وَهْبٌ - يَعْنِي ابْنَ جَرِيرِ بْنِ حَازِمٍ قَالَ: حَدَّثَنِي أَبِي قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ يُحَدِّثُ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِبَوْلٍ؛ فَرَأَيْتُهُ قَبْلَ أَنْ يُقْبَضَ بِعَامٍ يَسْتَقْبِلُهَا.
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Bashhār
- And Hb / Ibn Jarīr b. Ḥāzim
- my father
- Muḥammad b. Isḥāq Yuḥaddith
- Abān b. Ṣāliḥ
- Mujāhid
- Jābir b. ʿAbdullāh
✧ The Messenger of Allah ﷺ forbade us from facing the qiblah when urinating. Then I saw him a year before he passed away facing it.
Grades by grader
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Good Chainin صحيح ابن خزيمة, p. 71 | hadithunlocked |
|---|---|---|
| Ibn ʿAbd al-Barr | Not Acceptedin صحيح ابن خزيمة, p. 71 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أن هذا الحديث لا يصح
machine translationThis hadith is not authentic.
in صحيح ابن خزيمة, p. 71 - Badr al-Dīn al-ʿAynī
قول الحاكم صحيح على شرط مسلم غير صحيح لأن أبان راويه عن مجاهد عن جابر لم يخرج له مسلم شيئا والحديث حديثه وعليه يدور
machine translationAl-Ḥākim's statement that it is authentic according to the condition of Muslim is incorrect, because Abān, its narrator from Mujāhid from Jābir, is one for whom Muslim did not narrate anything, and the hadith is his and revolves around him.
in صحيح ابن خزيمة, p. 71 - al-Bukhari
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in صحيح ابن خزيمة, p. 71 - Ibn Ḥazm
حديث ضعيف لأنه رواه أبان بن صالح وليس هو المشهور
machine translationA weak (ḍaʿīf) hadith, because it was narrated by Abān b. Ṣāliḥ, and he is not the well-known one.
in صحيح ابن خزيمة, p. 71
Show 13 more
- Bazzār
هذا حديث لا نعرفه ويروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد
machine translationThis is a hadith we do not know. It is narrated from Jābir in this wording with a chain better than this chain.
in صحيح ابن خزيمة, p. 71 - ابن الملقن
أن الحديث صحيح معمول به
machine translationThe hadith is authentic and acted upon.
in صحيح ابن خزيمة, p. 71 - Ibn Ḥazm
إن الحديث غير صحيح
machine translationThe hadith is not authentic.
in صحيح ابن خزيمة, p. 71 - Dāraquṭnī
ابن لهيعة عن أبي الزبير عن جابر عن أبي قتادة ليس بمحفوظ والحديث مشهور عن جابر بن عبد الله عن النبي صلى الله عليه وسلم يرويه محمد بن إسحاق عن أبان بن صالح عن مجاهد عن جابر
machine translationIbn Lahīʿah from Abū al-Zubayr from Jābir from Abū Qatādah is not preserved (maḥfūẓ). The hadith is well known from Jābir b. ʿAbdullāh from the Prophet ﷺ, narrated by Muḥammad b. Isḥāq from Abān b. Ṣāliḥ from Mujāhid from Jābir.
in صحيح ابن خزيمة, p. 71 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 71 - Bazzār
هذا الحديث لا نعلم يروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد
machine translationWe do not know this hadith to be narrated from Jābir in this wording with a chain better than this chain.
in صحيح ابن خزيمة, p. 71 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
في إسناد هذا الحديث ابن إسحاق عن أبان وابن إسحاق مدلس والمدلس إذا قال عن لا يحتج به فكيف حسنه الترمذي
machine translationIn the chain of this hadith is Ibn Isḥāq from Abān, and Ibn Isḥāq is a concealer of defects (mudallis). When a mudallis says "from" (ʿan), he is not relied upon. So how did al-Tirmidhī grade it ḥasan?
in صحيح ابن خزيمة, p. 71 - al-Bukhari
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 71 - Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 71 - Ibn Ḥajar al-ʿAsqalānī
وتوقف فيه النووي لعنعنة ابن إسحاق وقد صرح بالتحديث في رواية أحمد وغيره
machine translationAl-Nawawī withheld judgement on it because of Ibn Isḥāq's use of "from" (ʿanʿanah), but he explicitly stated direct narration (taḥdīth) in the narration of Aḥmad and others.
in صحيح ابن خزيمة, p. 71 - Ibn Ḥajar al-ʿAsqalānī
وضعفه ابن عبد البر بأبان بن صالح ووهم في ذلك فإنه ثقة باتفاق وادعى ابن حزم أنه مجهول فغلط
machine translationIbn ʿAbd al-Barr weakened it because of Abān b. Ṣāliḥ, but he was mistaken in that, for he is trustworthy (thiqah) by agreement. Ibn Ḥazm claimed that he is unknown (majhūl), and he erred.
in صحيح ابن خزيمة, p. 71 - Ibn ʿAbd al-Barr
حديث جابر ليس صحيحا فيعرج عليه لأن أبان بن صالح راويه ضعيف
machine translationThe hadith of Jābir is not sound (ṣaḥīḥ) such that it should be relied upon, because Abān b. Ṣāliḥ, who narrates it, is weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 71 - Aḥmad b. Ḥanbal
ليس بصحيح لأن أبان ضعيف
machine translationIt is not authentic because Abān is weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 71
Other narrations of this report
Sahih al-Bukhari 394Sahih Muslim 262bSunan an-Nasa'i 21Sunan an-Nasa'i 41
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Deemed trustworthy (wathaqahu) by the Imamsd. 110-odd AHأَبَانَ بْنِ صَالِحٍوثقه الأئمةيحدث عن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثني
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبٌ - يَعْنِي ابْنَ جَرِيرِ بْنِ حَازِمٍثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.