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Sahih Ibn Khuzaymah 18

✧ Evidence That Ablution Is Only Obligatory Due to a Ritual Impurity

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ أَبُو جَعْفَرٍ، وَمُحَمَّدُ بْنُ شَوْكَرِ بْنِ رَافِعٍ الْبَغْدَادِيَّانِ، قَالَا: حَدَّثَنَا يَعْقُوبُ - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ الْأَنْصَارِيُّ، ثُمَّ الْمَازِنِيُّ - مَازِنُ بَنِي النَّجَّارِ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ:

قُلْتُ لَهُ: أَرَأَيْتَ وُضُوءَ عَبْدِ اللهِ بْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ عَمَّنْ هُوَ ؟ قَالَ: حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ أَنَّ عَبْدَ اللهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الْغَسِيلِ حَدَّثَهَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ أُمِرَ بِالْوُضُوءِ عِنْدَ كُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ، فَلَمَّا شَقَّ ذَلِكَ عَلَى رَسُولِ اللهِ ﷺ أَمَرَ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ، وَوُضِعَ عَنْهُ الْوُضُوءُ إِلَّا مِنْ حَدَثٍ، وَكَانَ عَبْدُ اللهِ يَرَى أَنَّ بِهِ قُوَّةً عَلَى ذَلِكَ فَفَعَلَهُ حَتَّى مَاتَ. هَذَا حَدِيثُ يَعْقُوبَ بْنِ إِبْرَاهِيمَ، غَيْرَ أَنَّ مُحَمَّدَ بْنَ مَنْصُورٍ قَالَ: وَكَانَ يَفْعَلُهُ حَتَّى مَاتَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Manṣūr Abū Jaʿfar and Muḥammad b. Shawkar b. Rāfiʿ al-Baghdādiyyān
  4. Yaʿqūb Wahū Ibn Ibrāhīm b. Saʿd
  5. my father
  6. Ibn Isḥāq
  7. Muḥammad b. Yaḥyá b. Ḥabbān al-Anṣārī Thum al-Māzinī Māzin Banī al-Najjār
  8. ʿUbaydullāh b. ʿUmar
  9. Muḥammad b. Yaḥyá
  10. Aḥmad b. Khālid al-Wahbī
  11. Muḥammad b. Isḥāq
  12. Muḥammad b. Yaḥyá b. Ḥabbān
  13. ʿAbdullāh b. ʿAbdullāh b. ʿUmar

✧ I said to him: What do you think about 'Abdullah b. 'Umar's ablution for every prayer, whether he was in a state of purity or not? Who is it from? He said: Asma' bt. Zayd b. al-Khattab narrated to him that 'Abdullah b. Hanzalah b. Abi 'Amir al-Ghasil narrated to her that the Messenger of Allah ﷺ was commanded to perform ablution for every prayer, whether he was in a state of purity or not. When that became difficult for the Messenger of Allah ﷺ, he commanded the use of the toothstick (siwak) for every prayer, and the obligation of ablution was lifted from him except from a ritual impurity. 'Abdullah considered that he had the strength for that, so he did it until he died. This is the hadith of Ya'qub b. Ibrahim, except that Muhammad b. Mansur said: And he used to do it until he died.

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Ibn KhuzaymahSoundin صحيح ابن خزيمة, p. 18hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sunan Ibn Majah 509

Narrators

  1. ʿAbdullāh b. Ḥanẓalah b. Abī ʿĀmir al-Rāhib al-Awsī
    He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 63 AH
    عَبْدُ اللهِ بْنُ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الرَّاهِبِ الْأَوْسِيُّله رؤية
    حدثها
  2. Asmāʾ bt. Zayd b. al-Khaṭṭāb al-ʿAdawīyah
    it is said she was a Companiond. before Ibn ʿUmar
    أسماء بنت زيد بن الخطاب العدويةيقال : لها صحبة
    حدثته
  3. ʿAbdullāh b. ʿAbdullāh b. ʿUmar
    trustworthy (thiqah)d. 105 AH
    عَبْدِ [٢]اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقة
    عن
  4. Muḥammad b. Yaḥyá b. Ḥabbān
    trustworthy (thiqah), a jurist (faqīh)d. 121 AH
    مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيه
    حدثنا
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  7. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ - وَهُوَ ابْنُ ج١ / ص١٣٢إِبْرَاهِيمَ بْنِ سَعْدٍ -ثقة فاضل .
    حدثنا
  8. Muḥammad b. Manṣūr al-Ṭūsī
    trustworthy (thiqah)d. 254 AH, or 256 AH
    مُحَمَّدُ بْنُ مَنْصُورٍ أَبُو جَعْفَرٍثقة
    حدثنا
  9. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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