MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 255

✧ The collective chapters on ghusl for janabah

Show the chain

أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ:

كَانَ الْفُتْيَا فِي الْمَاءِ مِنَ الْمَاءِ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ، ثُمَّ نُهِيَ عَنْهَا.

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Aḥmad b. Manīʿ
  4. ʿAbdullāh b. al-Mubārak
  5. Yūnus b. Yazīd
  6. al-Zuhrī
  7. Sahl b. Saʿd
  8. Ubay b. Kaʿb

✧ The fatwa about 'water is due from water' was a concession in the early days of Islam; then it was forbidden.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وقد تقدم أن ابن شهاب لم يسمعه من سهل بن سعد وإنما رواه عن أبي حازم عن سهل بن سعد وهو حديث صحيح ثابت بنقل العدول والثقات له

    machine translationIt has already been mentioned that Ibn Shihāb did not hear it from Sahl b. Saʿd; rather he narrated it from Abū Ḥāzim, from Sahl b. Saʿd. It is a sound (ṣaḥīḥ) hadith, established by the transmission of upright and trustworthy (thiqāt) narrators.

    in صحيح ابن خزيمة, p. 255
  • Ibn Ḥajar al-ʿAsqalānī

    صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به

    machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.

    in صحيح ابن خزيمة, p. 255
  • Ibn Daqīq al-ʿĪd

    أعل هذا الحديث بأن فيه انقطاعا بين الزهري وسهل يدل عليه رواية ابن ماجه

    machine translationThis hadith was deemed defective (muʿall) because of a break (inqiṭāʿ) in the chain between al-Zuhrī and Sahl, which is indicated by the narration of Ibn Mājah.

    in صحيح ابن خزيمة, p. 255
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا الحديث لم يسمعه الزهري من سهل إنما سمعه من بعض أصحابه عن سهل

    machine translationAl-Zuhrī did not hear this hadith from Sahl; he only heard it from one of his companions, from Sahl.

    in صحيح ابن خزيمة, p. 255

Narrators

  1. Ubay b. Kaʿb
    One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. Sahl b. Saʿd al-Sāʿidī
    He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلِ بْنِ سَعْدٍله ولأبيه صحبة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  5. ʿAbdullāh b. al-Mubārak
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثنا
  6. Aḥmad b. Manīʿ
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us