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Sahih Ibn Khuzaymah 129

✧ Compilation of chapters mentioning water that does not become impure and that which becomes impure when impurity mixes with it

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ: حَدَّثَنَا أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِ، قَالَ: حَدَّثَنِي إِسْحَاقُ بْنُ حَازِمٍ، عَنِ ابْنِ مِقْسَمٍ - قَالَ أَحْمَدُ: يَعْنِي عُبَيْدَ اللهِ - عَنْ جَابِرٍ:

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْبَحْرِ قَالَ: هُوَ الطَّهُورُ مَاؤُهُ، وَالْحَلَالُ مَيْتَتُهُ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Yaḥyá
  4. Aḥmad b. Ḥanbal
  5. Abū al-Qāsim b. Abū al-Zinād
  6. Isḥāq b. Ḥāzim
  7. Ibn Miqsam
  8. Aḥmad / ʿUbaydullāh
  9. Jābir

✧ The Prophet ﷺ was asked about the sea. He said, "Its water is purifying, its dead animals are lawful."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Sakan

    إسناده حسن ليس فيه إلا ما يخشى من التدليس

    machine translationIts chain of transmission is good (ḥasan); there is nothing in it except what is feared of tadlīs (obfuscation).

    in صحيح ابن خزيمة, p. 129
  • Ibn al-Sakan

    حديث جابر أصح ما روي في هذا الباب

    machine translationThe hadith of Jābir is the most authentic of what has been narrated concerning this chapter.

    in صحيح ابن خزيمة, p. 129
  • محمد بن إسحاق ابن منده

    قد روى هذا الحديث عبيد الله بن مقسم عن جابر والأعرج عن أبي هريرة ولا يثبت

    machine translationThis hadith was narrated by ʿUbaydullāh b. Miqsam from Jābir, and by al-Aʿraj from Abū Hurayrah, and it is not established.

    in صحيح ابن خزيمة, p. 129
  • Mubarakpūri

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in صحيح ابن خزيمة, p. 129

Other narrations of this report

Sunan Ibn Majah 388Muwatta' Malik 2-11

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿUbaydullāh b. Miqsam
    trustworthy (thiqah), well-knownd. between 101 AH and 110 AH
    ابْنِ مِقْسَمٍثقة مشهور
    عن
  3. Isḥāq b. Ḥāzim
    truthful (ṣadūq), criticized for Qadarismd. between 161 and 170 AH
    إِسْحَاقُ بْنُ حَازِمٍصدوق ، تكلم فيه للقدر
    حدثني
  4. Abū al-Qāsim b. Abī al-Zinād
    there is no harm in him (laysa bihi baʾs)d. between 191 and 200 AH
    أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِليس به بأس
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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