Sahih Ibn Khuzaymah 280
✧ The collective chapters on ghusl for janabah
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، قَالَ: سَمِعْتُ صَفِيَّةَ تُحَدِّثُ، عَنْ عَائِشَةَ:
أَنَّ أَسْمَاءَ سَأَلْتِ النَّبِيَّ ﷺ عَنِ الْغُسْلِ مِنَ الْمَحِيضِ. فَذَكَرَ بَعْضَ الْحَدِيثِ، وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ، قَالَ: تَأْخُذُ إِحْدَاكُنَّ مَاءَهَا فَتَطْهُرُ فَتُحْسِنُ الطُّهُورَ، ثُمَّ تَصُبُّ الْمَاءَ عَلَى رَأْسِهَا فَتَدْلُكُهُ حَتَّى يَبْلُغَ شُؤُونَ رَأْسِهَا، ثُمَّ تُفِيضُ الْمَاءَ عَلَى رَأْسِهَا. فَقَالَتْ عَائِشَةُ: نِعْمَ النِّسَاءُ نِسَاءُ الْأَنْصَارِ؛ لَمْ يَمْنَعْهُنَّ الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Bundār
- Muḥammad b. Jaʿfar
- Shuʿbah
- Ibrāhīm b. Muhājir
- Ṣafiyyah Tuḥaddith
- ʿĀʾishah
✧ Asma' asked the Prophet ﷺ about taking a bath after menstruation. He mentioned part of the hadith. She also asked him about taking a bath from janabah. He said: One of you should take her water and purify herself, making her purification thorough. Then she should pour water over her head and rub it until it reaches the roots of her hair. Then she should pour water over her head. 'A'ishah said: What excellent women are the women of the Ansar! Their modesty did not prevent them from understanding the religion.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه إبراهيم بن مهاجر واختلف عنه فرواه الأعمش والثوري عن إبراهيم بن مهاجر عن صفية بنت شيبة عن عائشة وقال الليث عن إبراهيم بن مهاجر عن مجاهد أو غيره عن عائشة والصحيح قول من قال عن صفية بنت شيبة عن عائشة
machine translationIbrāhīm b. Muhājir narrates it, and there is disagreement about him. Al-Aʿmash and al-Thawrī narrated it from Ibrāhīm b. Muhājir, from Ṣafiyyah bt. Shaybah, from ʿĀʾishah. Al-Layth said: from Ibrāhīm b. Muhājir, from Mujāhid or someone else, from ʿĀʾishah. The sound (ṣaḥīḥ) view is the statement of those who said: from Ṣafiyyah bt. Shaybah, from ʿĀʾishah.
in صحيح ابن خزيمة, p. 280 - ابن عدي
إبراهيم بن مهاجر أحاديثه صالحة يحمل بعضها بعضا وحديثه يكتب في الضعفاء
machine translationThe aḥādīth of Ibrāhīm b. Muhājir are acceptable (ṣāliḥah); some of them support others, and his ḥadīth is to be written down among the weak narrators (ḍuʿafāʾ).
in صحيح ابن خزيمة, p. 280 - العظيم آبادي محمد بن علي
لفظ فتدلكه دلكا شديدا حتى يبلغ الماء أصول شعرها أتى بها إبراهيم بن المهاجر وهو ليس بقوي وأخرجه مسلم في المتابعات
machine translationThe wording "she should rub it vigorously until the water reaches the roots of her hair" was brought by Ibrāhīm b. al-Muhājir, who is not strong (laysa bi-qawī). Muslim recorded him in the corroborating reports (al-mutābaʿāt).
in صحيح ابن خزيمة, p. 280
Other narrations of this report
Sahih al-Bukhari 315Sahih Muslim 332aSahih Muslim 332bSunan Abi Dawud 4100
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاتحدث عن
- She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.صَفِيَّةَلها رؤيةسمعت
- truthful (ṣadūq), soft in memoryd. between 121 and 130 AHإِبْرَاهِيمَ بْنِ مُهَاجِرٍصدوق، لين الحفظعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.