Dalil
العربية

Sahih Ibn Khuzaymah 295

✧ The collective chapters on the ghusl of purification and that which is desirable, without obligation or requirement

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أَخْبَرَنَا الشَّيْخُ الْفَقِيهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ الْمُسْلِمِ السُّلَمِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَحْمَدَ الْكَتَّانِيُّ، قَالَ: أَخْبَرَنَا الْأُسْتَاذُ أَبُو عُثْمَانَ إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ الصَّابُونِيُّ قِرَاءَةً عَلَيْهِ، قَالَ: أَخْبَرَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ خُزَيْمَةَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ، قَالَ: حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنِ الْعَبَّاسِ بْنِ سَالِمٍ، عَنْ أَبِي سَلَّامٍ، عَنْ أَبِي أُمَامَةَ، عَنْ عَمْرِو بْنِ عَبَسَةَ قَالَ:

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي أَوَّلِ مَا بُعِثَ وَهُوَ بِمَكَّةَ، وَهُوَ حِينَئِذٍ مُسْتَخْفِي، فَقُلْتُ: مَا أَنْتَ ؟ قَالَ: " أَنَا نَبِيٌّ ". قُلْتُ: وَمَا النَّبِيُّ ؟ قَالَ: " رَسُولُ اللهِ ". قَالَ: اللهُ أَرْسَلَكَ ؟ قَالَ: " نَعَمْ ". قُلْتُ: بِمَ أَرْسَلَكَ ؟ قَالَ: " بِأَنْ نَعْبُدَ اللهَ، وَنُكَسِّرَ الْأَوْثَانَ، وَدَارَ الْأَوْثَانِ، وَنُوصِلَ الْأَرْحَامَ ". قُلْتُ: نِعْمَ مَا أَرْسَلَكَ بِهِ، قُلْتُ: فَمَنْ تَبِعَكَ عَلَى هَذَا ؟ قَالَ: " عَبْدٌ وَحُرٌّ - يَعْنِي أَبَا بَكْرٍ وَبِلَالًا - فَكَانَ عَمْرٌو يَقُولُ: رَأَيْتُنِي وَأَنَا رُبُعُ - أَوْ رَابِعُ الْإِسْلَامِ - قَالَ: فَأَسْلَمْتُ. قَالَ: أَتَّبِعُكَ يَا رَسُولَ اللهِ ؟ قَالَ: " لَا، وَلَكِنِ الْحَقْ بِقَوْمِكَ فَإِذَا أُخْبِرْتَ أَنِّي قَدْ خَرَجْتُ فَاتَّبِعْنِي " قَالَ: فَلَحِقْتُ بِقَوْمِي، وَجَعَلْتُ أَتَوَقَّعُ خَبَرَهُ وَخُرُوجَهُ حَتَّى أَقْبَلَتْ رُفْقَةٌ مِنْ يَثْرِبَ، فَلَقِيتُهُمْ فَسَأَلْتُهُمْ عَنِ الْخَبَرِ، فَقَالُوا: قَدْ خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ، فَقُلْتُ: وَقَدْ أَتَاهَا ؟ قَالُوا: نَعَمْ قَالَ: فَارْتَحَلْتُ حَتَّى أَتَيْتُهُ، فَقُلْتُ: أَتَعْرِفُنِي يَا رَسُولَ اللهِ ؟ قَالَ: " نَعَمْ، أَنْتَ الرَّجُلُ الَّذِي أَتَانِي بِمَكَّةَ ". فَجَعَلْتُ أَتَحَيَّنُ خَلْوَتَهُ، فَلَمَّا خَلَا قُلْتُ: يَا رَسُولَ اللهِ، عَلِّمْنِي مِمَّا عَلَّمَكَ اللهُ وَأَجْهَلُ. قَالَ: " سَلْ عَمَّا شِئْتَ ". قُلْتُ: أَيُّ اللَّيْلِ أَسْمَعُ ؟ قَالَ: " جَوْفُ اللَّيْلِ الْآخِرُ، فَصَلِّ مَا شِئْتَ؛ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ، ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتَرْتَفِعَ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ، فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيِ الشَّيْطَانِ، وَتُصَلِّي لَهَا الْكُفَّارُ، ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحَ ظِلُّهُ، ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا، فَإِذَا زَاغَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ؛ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ، ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيِ الشَّيْطَانِ وَتُصَلِّي لَهَا الْكُفَّارُ، وَإِذَا تَوَضَّأْتَ فَاغْسِلْ يَدَيْكَ؛ فَإِنَّكَ إِذَا غَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ أَطْرَافِ أَنَامِلِكَ، ثُمَّ إِذَا غَسَلْتَ وَجْهَكَ خَرَجَتْ خَطَايَاكَ مِنْ وَجْهِكَ، ثُمَّ إِذَا مَضْمَضْتَ وَاسْتَنْثَرْتَ خَرَجَتْ خَطَايَاكَ مِنْ مَنَاخِرِكَ، ثُمَّ إِذَا غَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ ذِرَاعَيْكَ، ثُمَّ إِذَا مَسَحْتَ بِرَأْسِكَ خَرَجَتْ خَطَايَاكَ مِنْ أَطْرَافِ شَعَرِكَ، ثُمَّ إِذَا غَسَلْتَ رِجْلَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ رِجْلَيْكَ، فَإِنْ ثَبَتَّ فِي مَجْلِسِكَ كَانَ ذَلِكَ حَظَّكَ مِنْ وُضُوئِكَ، وَإِنْ قُمْتَ فَذَكَرْتَ رَبَّكَ وَحَمِدْتَ وَرَكَعْتَ رَكْعَتَيْنِ مُقْبِلًا عَلَيْهِمَا بِقَلْبِكَ كُنْتَ مِنْ خَطَايَاكَ كَيَوْمِ وَلَدَتْكَ أُمُّكَ

Translation

Chain of narrators
  1. al-Shaykh al-Faqīh Abū al-Ḥasan ʿAlī b. al-Muslim al-Sulamī
  2. ʿAbd al-ʿAzīz b. Aḥmad al-Kattānī
  3. al-Ustādh Abū ʿUthmān Ismāʿīl b. ʿAbd al-Raḥman al-Ṣābūnī Qirāʾah ʿAlayh
  4. Abū Ṭāhir Muḥammad b. al-Faḍl b. Muḥammad b. Isḥāq b. Khuzaymah
  5. Abū Bakr Muḥammad b. Isḥāq b. Khuzaymah
  6. Yaʿqūb b. Sufyān al-Fārisī
  7. Abū Tawbah al-Rabīʿ b. Nāfiʿ
  8. Muḥammad b. al-Muhājir
  9. al-ʿAbbās b. Sālim
  10. Abū Sallām
  11. Abū Umāmah
  12. ʿAmr b. ʿAbasah

✧ I came to the Messenger of Allah ﷺ at the beginning of his mission while he was in Makkah and was then hiding, and I said: What are you? He said: "I am a prophet." I said: And what is a prophet? He said: "A messenger of Allah." He said: Allah has sent you? He said: "Yes." I said: With what has He sent you? He said: "With that we worship Allah, break the idols, and maintain ties of kinship." I said: Excellent is that with which He has sent you. I said: Who has followed you in this? He said: "A slave and a free man," meaning Abu Bakr and Bilal. 'Amr used to say: I saw myself as a quarter—or the fourth of Islam—so I embraced Islam. He said: Shall I follow you, O Messenger of Allah? He said: "No, but rejoin your people, and when you are told that I have left, then follow me." He said: So I rejoined my people and began to await news of him and his departure until a caravan from Yathrib arrived, and I met them and asked them about the news. They said: The Messenger of Allah ﷺ has left Makkah for Madinah. I said: Has he already arrived there? They said: Yes. He said: So I set out until I came to him, and I said: Do you recognize me, O Messenger of Allah? He said: "Yes, you are the man who came to me in Makkah." I then started to wait for an opportunity to be alone with him, and when he was alone, I said: O Messenger of Allah, teach me from what Allah has taught you, for I am ignorant. He said: "Ask about whatever you wish." I said: Which part of the night is most heard? He said: "The depth of the latter part of the night, so pray as much as you wish, for the prayer is witnessed and recorded until you pray the morning prayer. Then refrain until the sun rises and rises to the height of a spear or two spears, for it rises between the two horns of the devil, and the disbelievers prostrate to it. Then pray as much as you wish, for the prayer is witnessed and recorded until the shadow of a spear is equal to it. Then refrain, for Hell is stoked and its gates are opened. When the sun begins to decline, pray as much as you wish, for the prayer is witnessed and recorded until you pray the afternoon prayer. Then refrain until the sun sets, for it sets between the two horns of the devil, and the disbelievers prostrate to it. And when you perform wudu', wash your hands, for when you wash your hands, your sins depart from the tips of your fingers. Then when you wash your face, your sins depart from your face. Then when you rinse your mouth and inhale water, your sins depart from your nostrils. Then when you wash your hands, your sins depart from your forearms. Then when you wipe your head, your sins depart from the ends of your hair. Then when you wash your feet, your sins depart from your feet. If you remain in your sitting place, that is your share of your wudu', and if you stand and remember your Lord, praise Him, and perform two rak'ahs with your heart attentive to them, you will be as free of your sins as on the day your mother gave birth to you."

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