Sahih Ibn Khuzaymah 46
✧ Chapters on Actions That Do Not Necessitate Ablution
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وَحَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا سَلَمَةُ - يَعْنِي ابْنَ الْفَضْلِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي صَدَقَةُ بْنُ يَسَارٍ، عَنْ عَقِيلِ بْنِ جَابِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ مِنْ نَخْلٍ، فَأَصَابَ رَجُلٌ مِنَ الْمُسْلِمِينَ امْرَأَةَ رَجُلٍ مِنَ الْمُشْرِكِينَ، فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ قَافِلًا، أَتَى زَوْجُهَا وَكَانَ غَائِبًا، فَلَمَّا أُخْبِرَ الْخَبَرَ حَلَفَ لَا يَنْتَهِي حَتَّى يُهَرِيقَ فِي أَصْحَابِ مُحَمَّدٍ دَمًا، فَخَرَجَ يَتْبَعُ أَثَرَ رَسُولِ اللهِ ﷺ، فَنَزَلَ رَسُولُ اللهِ [ ﷺ ] مَنْزِلًا فَقَالَ: مَنْ رَجُلٌ يَكْلَؤُنَا لَيْلَتَنَا هَذِهِ ؟ فَانْتَدَبَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ، فَقَالَا: نَحْنُ يَا رَسُولَ اللهِ ؟ قَالَ: " فَكُونَا بِفَمِ الشِّعْبِ " قَالَ: وَكَانَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ قَدْ نَزَلُوا إِلَى الشِّعْبِ مِنَ الْوَادِي، فَلَمَّا أَنْ خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ، قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ: أَيُّ اللَّيْلِ أَحَبُّ إِلَيْكَ أَنْ أَكْفِيَكَهُ أَوَّلَهُ أَوْ آخِرَهُ ؟ قَالَ: بَلِ اكْفِنِي أَوَّلَهُ قَالَ: فَاضْطَجَعَ الْمُهَاجِرِيُّ فَنَامَ، وَقَامَ الْأَنْصَارِيُّ يُصَلِّي قَالَ: وَأَتَى زَوْجُ الْمَرْأَةِ، فَلَمَّا رَأَى شَخْصَ الرَّجُلِ عَرَفَ أَنَّهُ رَبِيئَةُ الْقَوْمِ، قَالَ: فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ، قَالَ: فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي، ثُمَّ رَمَاهُ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ، قَالَ: فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي، ثُمَّ عَادَ لَهُ الثَّالِثَةَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ، ثُمَّ رَكَعَ وَسَجَدَ، ثُمَّ أَهَبَّ صَاحِبَهُ، فَقَالَ: اجْلِسْ فَقَدْ أُثْبِتُّ فَوَثَبَ، فَلَمَّا رَآهُمَا الرَّجُلُ عَرَفَ أَنَّهُ قَدْ نَذِرَ بِهِ فَهَرَبَ، فَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدِّمَاءِ قَالَ: سُبْحَانَ اللهِ ! أَفَلَا أَهْبَبْتَنِي أَوَّلَ مَا رَمَاكَ ؟ قَالَ: كُنْتُ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا حَتَّى أُنْفِدَهَا، فَلَمَّا تَابَعَ عَلَيَّ الرَّمْيَ رَكَعْتُ فَآذَنْتُكَ، وَايْمُ اللهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِي رَسُولُ اللهِ ﷺ بِحِفْظِهِ لَقَطَعَ نَفْسِي قَبْلَ أَنْ أَقْطَعَهَا أَوْ أُنْفِدَهَا.
Translation
Chain of narrators
- Muḥammad b. ʿĪsá
- Salamah / Ibn al-Faḍl
- Muḥammad b. Isḥāq
- Ṣadaqah b. Yasār
- ʿAqīl b. Jābir
- Jābir b. ʿAbdullāh
✧ We went out with the Messenger of Allah ﷺ on the expedition of Dhat al-Riqa' from Nakhl. A man from the Muslims captured a woman of a man from the polytheists. When the Messenger of Allah ﷺ returned homeward, her husband came, having been absent. When he was told the news, he swore that he would not cease until he shed blood among the companions of Muhammad. He went out following the trail of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stopped at a place and said: 'Who is the man who will guard us this night of ours?' A man from the Muhajirun and a man from the Ansar volunteered, saying: 'We will, O Messenger of Allah.' He said: 'Be at the mouth of the mountain pass.' He said: The Messenger of Allah ﷺ and his companions had descended to the pass from the valley. When the two men went out to the mouth of the pass, the Ansari said to the Muhajir: 'Which part of the night do you prefer me to take care of for you, its beginning or its end?' He said: 'Take care of its beginning for me.' He said: So the Muhajir lay down and slept, and the Ansari stood praying. He said: And the husband of the woman came. When he saw the figure of the man, he knew that he was the watchman of the people. He said: So he shot him with an arrow and placed it in him. He said: He pulled it out and placed it, and remained standing praying. Then he shot him with another arrow and placed it in him. He said: He pulled it out and placed it, and remained standing praying. Then he returned to him a third time and placed it in him. He pulled it out and placed it, then he bowed and prostrated, then he woke his companion, saying: 'Sit up, for I have been wounded.' He jumped up. When the man saw the two of them, he knew that he had been noticed and fled. When the Muhajir saw the blood on the Ansari, he said: 'Glory be to Allah! Why did you not wake me when he first shot you?' He said: 'I was in a surah I was reciting, and I did not like to cut it off until I completed it. When he kept shooting at me, I bowed and then alerted you. By Allah, had it not been for fear of neglecting the gap I was commanded by the Messenger of Allah ﷺ to guard, my soul would have departed before I cut it off or completed it.'
Grades by grader
| Mubarakpūri | Soundin صحيح ابن خزيمة, p. 46 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 46
Same hadith, other wordings
- Shahih Ibnu Khuzaimah 49حَدَّثَنَا الْأَعْمَشُ، قَالَ: حَدَّثَنِي شَقِيقٌ - أَوْ حُدِّثْتُ عَنْهُ - عَنْ عَبْدِ اللهِ بِنَحْوِهِ
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- acceptable (maqbūl)عَقِيلِ بْنِ جَابِرٍمقبولعن
- trustworthy (thiqah)d. 132 AHصَدَقَةُ بْنُ يَسَارٍثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), makes many mistakesd. after 190 AHسَلَمَةُ - يَعْنِي ابْنَ الْفَضْلِ -صدوق , كثير الخطأحدثنا
- acceptable (maqbūl)d. perhaps he survived until after 250 AHمُحَمَّدُ بْنُ عِيسَىمقبولحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.