MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 128

✧ Compilation of chapters mentioning water that does not become impure and that which becomes impure when impurity mixes with it

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، أَنَّ مَالِكًا حَدَّثَهُ وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ: حَدَّثَنَا بِشْرٌ - يَعْنِي ابْنَ عُمَرَ الزَّهْرَانِيَّ - قَالَ: مَالِكٌ قَالَ: حَدَّثَنِي صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ سَلَمَةَ - مِنْ آلِ ابْنِ الْأَزْرَقِ - أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ - وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِ - أَخْبَرَهُ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ:

سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ الْقَلِيلَ مِنَ الْمَاءِ، فَإِنْ تَوَضَّأْنَا مِنْهُ عَطِشْنَا أَفَنَتَوَضَّأُ بِمَاءِ الْبَحْرِ ؟ فَقَالَ: هُوَ الطَّهُورُ مَاؤُهُ، الْحَلَالُ مَيْتَتُهُ. هَذَا حَدِيثُ يُونُسَ. وَقَالَ يَحْيَى بْنُ حَكِيمٍ: عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، وَلَمْ يَقُلْ مِنْ آلِ ابْنِ الْأَزْرَقِ، وَلَا مِنْ بَنِي عَبْدِ الدَّارِ. وَقَالَ: نَرْكَبُ الْبَحْرَ أَزْمَانًا

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Yūnus b. ʿAbd al-Aʿlá al-Ṣadafī
  4. ʿAbdullāh b. and Hb
  5. Mālik
  6. Yaḥyá b. Ḥakīm
  7. Bishr / Ibn ʿUmar al-Zahrānī
  8. Mālik
  9. Ṣafwān b. Sulaym
  10. Saʿīd b. Salamah Min Āl Ibn al-Azraq
  11. al-Mughīrah b. Abū Burdah Wahū Min Banī ʿAbd al-Dār
  12. Abū Hurayrah

✧ A man asked the Messenger of Allah ﷺ, saying, "O Messenger of Allah, we travel by sea and carry a small amount of water. If we perform ablution with it, we become thirsty. May we perform ablution with seawater?" He said, "Its water is purifying, its dead animals are lawful." This is the hadith of Yunus. Yahya b. Hakim said: from Safwan b. Sulaym, and he did not say "from the family of Ibn al-Azraq" or "from Banu Abd al-Dar". He said: "We ride the sea for long periods."

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What scholars said about it

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  • al-Bukhari

    هو حديث صحيح

    machine translationIt is an authentic (ṣaḥīḥ) hadith.

    in صحيح ابن خزيمة, p. 128
  • Ibn ʿAbd al-Barr

    أهل الحديث لا يحتجون بمثل إسناد هذا الحديث ولو كان صحيحا عنده لوضعه في كتابه قال الحديث عندي صحيح لأن العلماء تلقوه بالقبول

    machine translationThe people of hadith do not rely on an isnād like that of this hadith, and had it been authentic according to him, he would have placed it in his book. He said: The hadith is authentic in my view because the scholars received it with acceptance.

    in صحيح ابن خزيمة, p. 128
  • محمد بن إسحاق ابن منده

    رجح صحته

    machine translationHe deemed its authenticity to be more likely.

    in صحيح ابن خزيمة, p. 128
  • Dāraquṭnī

    وأشبهها بالصواب قول مالك ومن تابعه عن صفوان بن سليم

    machine translationAnd the closest of them to what is correct is the statement of Mālik and whoever followed him, on the authority of Ṣafwān b. Sulaym.

    in صحيح ابن خزيمة, p. 128

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمع
  2. Deemed trustworthy (wuththiqa)d. after 100 AH
    الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ - وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِوثق
    أخبره
  3. al-Nasāʾī deemed him trustworthy (waththaqahu al-Nasāʾī)
    سَعِيدِ بْنِ سَلَمَةَ - مِنْ آلِ ابْنِ الْأَزْرَقِوثقه النسائي
    عن
  4. trustworthy (thiqah), a mufti, a devout worshipper, accused of Qadarism (qadar)d. 124 AH, or 132 AH
    صَفْوَانُ بْنُ سُلَيْمٍثقة ، مفت عابد ، رمي بالقدر
    حدثني
  5. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌ [١]الفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  6. trustworthy (thiqah)d. 206 AH, or 207 AH, also said: 209 AH
    بِشْرٌ - يَعْنِي ابْنَ عُمَرَ الزَّهْرَانِيَّ -ثقة
    حدثنا
  7. Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AH
    يَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنف
    حدثنا
  8. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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