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Sahih Ibn Khuzaymah 257

✧ The collective chapters on ghusl for janabah

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو مُوسَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ قَالَ:

إِنَّمَا كَانَ قَوْلُ الْأَنْصَارِ: الْمَاءُ مِنَ الْمَاءِ. رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ، ثُمَّ أُمِرْنَا بِالْغُسْلِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Abū Mūsá
  4. Muḥammad b. Jaʿfar
  5. Maʿmar
  6. al-Zuhrī
  7. Sahl b. Saʿd

✧ The statement of the Anṣār was only: “Water from water.” It was a concession in the beginning of Islam, then we were commanded to perform ghusl.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وخبر ابن شهاب عن سهل صحيح عندنا لرواية أبي حازم له وموضع ابن شهاب موضعه وعبد الله بن كعب معروف روى عنه يحيى بن سعيد ومحمد بن إسحاق وغيرهما وقد مضى القول في هذه المعاني مبسوطا لمن تدبرها

    in صحيح ابن خزيمة, p. 257
  • Ibn Ḥajar al-ʿAsqalānī

    صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به

    machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.

    in صحيح ابن خزيمة, p. 257
  • Aḥmad b. Ḥanbal

    رجح هذه الرواية عن الزهري قال حدثني بعض من أرضى عن سهل

    in صحيح ابن خزيمة, p. 257
  • Dāraquṭnī

    رجح هذه الرواية عن الزهري قال حدثني بعض من أرضى عن سهل

    in صحيح ابن خزيمة, p. 257

Narrators

  1. Sahl b. Saʿd al-Sāʿidī
    He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    أخبرني
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  4. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  5. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    أَبُو مُوسَىثقة ثبت
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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