Sahih Ibn Khuzaymah 245
✧ Chapter Groups on Supererogatory Acts of Purification
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، وَحَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا مَرْوَانُ الْفَزَارِيُّ، قَالَ: أَخْبَرَنَا عَاصِمٌ الْأَحْوَلُ، وَحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ، وَحَدَّثَنَا الصَّنْعَانِيُّ، قَالَ: حَدَّثَنَا خَالِدٌ - يَعْنِي ابْنَ الْحَارِثِ قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي عَاصِمٌ، قَالَ: سَمِعْتُ أَبَا الْمُتَوَكِّلِ يَحْكِي عَنْ أَبِي سَعِيدٍ: عَنِ النَّبِيِّ ﷺ قَالَ:
إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ، ثُمَّ أَرَادَ الْعَوْدَ فَلْيَتَوَضَّأْ.
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- ʿĀṣim
- Yaʿqūb b. Ibrāhīm al-Dawraqī
- Marwān al-Fazārī
- ʿĀṣim al-Aḥwal
- Salm b. Junādah
- Ḥafṣ b. Ghiyāth
- ʿĀṣim
- al-Ṣanʿānī
- Khālid / Ibn al-Ḥārith
- Shuʿbah
- ʿĀṣim
- Abū al-Mutawakkil Yaḥkī
- Abū Saʿīd
- al-Nabī ﷺ
✧ When one of you has intercourse with his wife, then wants to resume, let him perform wudu.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا الحديث صحيح على شرط البخاري ومسلم ولم يخرجاه بهذا
machine translationThis ḥadīth is authentic (ṣaḥīḥ) according to the criteria of al-Bukhārī and Muslim, but they did not narrate it with this wording.
in صحيح ابن خزيمة, p. 245 - Dāraquṭnī
وقولهم أولى بالصواب من قول ليث
machine translationAnd their statement is closer to being correct than the statement of Layth.
in صحيح ابن خزيمة, p. 245 - Shafiʿī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 245 - Abū Ḥatim al-Rāzī
هذا يرون أنه عاصم عن أبي المتوكل عن أبي سعيد عن النبي صلى الله عليه وسلم وهو أشبه
machine translationThey consider that it is ʿĀṣim, from Abū al-Mutawakkil, from Abū Saʿīd, from the Prophet ﷺ, and that is more likely.
in صحيح ابن خزيمة, p. 245
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةيحكي عن
- trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AHأَبَا الْمُتَوَكِّلِثقةسمعت
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٌثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ ج١ / ص٣٢٣بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.