Sahih Ibn Khuzaymah 66
✧ Chapters on the Etiquettes Needed When Answering the Call of Nature and Urinating Until Completion
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ - يَعْنِي الطُّفَاوِيَّ قَالَ: حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ:
كَانَتْ سَوْدَةُ بِنْتُ زَمْعَةَ امْرَأَةً جَسِيمَةً، فَكَانَتْ إِذَا خَرَجَتْ لِحَاجَتِهَا بِاللَّيْلِ أَشْرَفَتْ عَلَى النِّسَاءِ، فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: انْظُرِي كَيْفَ تَخْرُجِينَ ؟ فَإِنَّكِ وَاللهِ مَا تَخْفَيْنَ عَلَيْنَا إِذَا خَرَجْتِ، فَذَكَرَتْ ذَلِكَ سَوْدَةُ لِنَبِيِّ اللهِ ﷺ، وَفِي يَدِهِ عَرْقٌ، فَمَا رَدَّ الْعَرْقَ مِنْ يَدِهِ حَتَّى فَرَغَ الْوَحْيُ، فَقَالَ: إِنَّ اللهَ قَدْ جَعَلَ لَكُنَّ رُخْصَةً أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Naṣr b. ʿAlī al-Jahḍamī
- Muḥammad b. ʿAbd al-Raḥman / al-Ṭufāwī
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ Sawdah bt. Zam'ah was a big woman. When she went out at night to answer the call of nature, she would be conspicuous among the women. 'Umar b. al-Khattab saw her and said, "Consider how you go out, for by Allah, you do not go unnoticed by us when you go out." Sawdah mentioned that to the Prophet of Allah ﷺ while a bone was in his hand, and he did not put down the bone from his hand until the revelation ended. Then he said, "Allah has granted you a concession to go out for your needs."
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Same hadith, other wordings
- Shahih Ibnu Khuzaimah 67حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ بِنَحْوِهِ ".:،:
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 187 AH, Ibn Ḥibbān said: 195 AHمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ - يَعْنِي الطُّفَاوِيَّصدوق يهمحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّثقة ثبت ، طلب للقضاء فامتنعحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.