Sahih Ibn Khuzaymah 231
✧ Chapter Groups on Supererogatory Acts of Purification
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُضَيْنِ بْنِ الْمُنْذِرِ - قَالَ أَبُو بَكْرٍ: هُوَ [ابْنُ أَبِي] سَاسَانَ - عَنِ الْمُهَاجِرِ بْنِ قُنْفُذِ بْنِ عُمَيْرِ بْنِ جُدْعَانَ:
أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ يَتَوَضَّأُ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى تَوَضَّأَ، ثُمَّ اعْتَذَرَ إِلَيْهِ، فَقَالَ: إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللهَ إِلَّا عَلَى طُهْرٍ " أَوْ قَالَ: " عَلَى طَهَارَةٍ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Abū Mūsá Muḥammad b. al-Muthanná
- ʿAbd al-Aʿlá
- Saʿīd
- Qatādah
- al-Ḥasan
- Ḥuḍayn b. al-Mundhir
- Abū Bakr
- Ibn Abū Sāsān
- al-Muhājir b. Qunfudh b. ʿUmayr b. Judʿān
✧ He came to the Prophet ﷺ while he was performing wudu and greeted him, but the Messenger of God ﷺ did not return the greeting until he had completed wudu. Then he apologized to him, saying: I disliked mentioning God except upon purity—or he said: upon purification.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
أنه معلول والآخر أنه معارض أما كونه معلولا فقال ابن دقيق العيد في الإمام سعيد بن أبي عروبة قد اختلط بآخره فيراعى فيه سماع من سمع منه قبل الاختلاط قال ابن عدي قال أحمد بن حنبل يزيد بن زريع سمع منه قديما قال وقد رواه النسائي من حديث شعبة عن قتادة به وليس فيه إنه لم يمنعني إلى آخره ورواه حماد بن سلمة عن حميد وغيره عن الحسن عن المهاجر منقطعا فصار فيه ثلاث علل
machine translationOne is that it is defective (maʿlūl), and the other is that it is contradicted (muʿāraḍ). As for its being defective, Ibn Daqīq al-ʿĪd said in al-Imām: Saʿīd b. Abī ʿArūbah became confused (ikhtalaṭa) at the end of his life, so one must take into account who heard from him before the confusion. Ibn ʿAdī said: Aḥmad b. Ḥanbal said: Yazīd b. Zurayʿ heard from him early. He said: al-Nasāʾī narrated it from the hadith of Shuʿbah, from Qatādah, with it, and it does not contain "Indeed, nothing prevented me..." to the end. And Ḥammād b. Salamah narrated it from Ḥumayd and others, from al-Ḥasan, from al-Muhājir, as a broken chain (munqaṭiʿ). So it has three defects.
in صحيح ابن خزيمة, p. 231 - Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 231 - Ibn Ḥazm
وهو في مسند البزار وإسناده من الصحة بمكان
machine translationIt is in the Musnad of al-Bazzār, and its chain is of a high degree of soundness.
in صحيح ابن خزيمة, p. 231 - M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 231
Show 2 more
- Ibn Daqīq al-ʿĪd
هذا الحديث معلول ومعارض
machine translationThis hadith is defective (maʿlūl) and contradicted (muʿāraḍ).
in صحيح ابن خزيمة, p. 231 - Dāraquṭnī
يرويه الحسن البصري واختلف عنه فرواه قتادة عن الحسن عن حضين بن المنذر أبي ساسان عن المهاجر حدث به سعيد وهشام وخالفه حميد الطويل ويونس بن عبيد وعبد الله بن المختار وأشعث بن عبد الملك وجرير بن حازم وأبو سهل كثير بن زياد والحسن بن واصل وهو الحسن بن دينار فرووه عن الحسن عن المهاجر فلم يذكروا بينهما أحدا ورواه عباد بن ميسرة عن الحسن قال حدثني رجل من قريش لم يسمه أنه رأى النبي صلى الله عليه وسلم قال فسلم عليه فما رد عليه حتى مس ماء ورواه أبو الأشعث عن الحسن مرسلا عن النبي صلى الله عليه وسلم حديث قتادة أصحها
machine translationAl-Ḥasan al-Baṣrī narrates it, and there is disagreement about it from him. Qatādah narrated it from al-Ḥasan, from Ḥuḍayn b. al-Mundhir Abū Sāsān, from al-Muhājir; Saʿīd and Hishām narrated it thus. Ḥumayd al-Ṭawīl, Yūnus b. ʿUbayd, ʿAbdullāh b. al-Mukhtār, Ashʿath b. ʿAbd al-Malik, Jarīr b. Ḥāzim, Abū Sahl Kathīr b. Ziyād and al-Ḥasan b. Wāṣil, who is al-Ḥasan b. Dīnār, differed from him, and narrated it from al-Ḥasan from al-Muhājir, without mentioning anyone between them. ʿAbbād b. Maysarah narrated it from al-Ḥasan, who said: A man from Quraysh, whom he did not name, told me that he saw the Prophet ﷺ; he said: he greeted him with salām, and he did not return it until he had touched water. Abū al-Ashʿath narrated it from al-Ḥasan as a mursal report from the Prophet ﷺ. The hadith of Qatādah is the soundest of them.
in صحيح ابن خزيمة, p. 231
Other narrations of this report
Narrators
- Companion, embraced Islam on the day of the Conquestالْمُهَاجِر بْن قُنْفُذ الْقُرَشِيّصحابي ، أسلم يوم الفتحعن
- trustworthy (thiqah)d. 97 AHحُضَيْنِ [١]بْنِ الْمُنْذِرِثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.