Sahih Ibn Khuzaymah 38
✧ Comprehensive Chapters on Ritual Impurities That Necessitate Ablution
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ، عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ:
أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ ! أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ ؟ قَالَ: " إِنْ شِئْتَ فَتَوَضَّأْ، وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ. قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ ؟ قَالَ: " نَعَمْ، فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ ". قَالَ: أُصَلِّي فِي مَرَابِطِ الْغَنَمِ ؟ قَالَ: " نَعَمْ ". قَالَ: أُصَلِّي فِي مَبَارِكِ الْإِبِلِ ؟ قَالَ: " لَا
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Bishr b. Muʿādh al-ʿAqadī
- Abū ʿAwānah
- ʿUthmān b. ʿAbdullāh b. Mawhab
- Jaʿfar b. Abū Thawr
- Jābir b. Samurah
✧ A man asked the Prophet ﷺ, saying: 'O Messenger of Allah, should I perform ablution after eating sheep meat?' He said: 'If you wish, perform ablution, and if you wish, do not perform ablution.' He said: 'Should I perform ablution after eating camel meat?' He said: 'Yes, perform ablution after eating camel meat.' He said: 'May I pray in sheep pens?' He said: 'Yes.' He said: 'May I pray in the resting places of camels?' He said: 'No.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هو صحيح عند أكثر أهل العلم
machine translationIt is authentic (ṣaḥīḥ) according to most of the people of knowledge.
in صحيح ابن خزيمة, p. 38 - إسحاق ابن راهويه
هذا الحديث أصح ما في هذا الباب
machine translationThis hadith is the most authentic (aṣaḥḥ) report on this subject.
in صحيح ابن خزيمة, p. 38 - Ibn ʿAbd al-Barr
وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان
machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains.
in صحيح ابن خزيمة, p. 38 - العظيم آبادي محمد بن علي
قال احمد بن حنبل واسحاق بن راهويه صح حديث جابر
machine translationAḥmad b. Ḥanbal and Isḥāq b. Rāhawayh said: The hadith of Jābir is authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 38
Show 2 more
- Ibn Khuzaymah
صحح حديثه
machine translationHe declared his hadith authentic (ṣaḥḥaḥa).
in صحيح ابن خزيمة, p. 38 - Ibn Khuzaymah
لم نر خلافا بين علماء أهل الحديث أن هذا الخبر صحيح من جهة النقل
machine translationWe have not seen any disagreement among the scholars of hadith that this report is authentic (ṣaḥīḥ) in terms of its transmission.
in صحيح ابن خزيمة, p. 38
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- acceptable (maqbūl)جَعْفَرِ بْنِ أَبِي ثَوْرٍمقبولعن
- trustworthy (thiqah)d. after 120 AHعُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍثقةعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- truthful (ṣadūq)d. 245 AH, or shortly before it, or shortly after itبِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّصدوقحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.