Sahih Ibn Khuzaymah 157
✧ The collective chapters on the sunnahs of the siwak and its virtues
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ:
قُلْتُ: تَوَضُّؤُ ابْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ عَمَّنْ ذَاكَ ؟ قَالَ: حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ، أَنَّ عَبْدَ اللهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ حَدَّثَهَا، أَنَّ رَسُولَ اللهِ ﷺ: أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ، فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ أُمِرَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ. فَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ قُوَّةً عَلَى ذَلِكَ. فَكَانَ لَا يَدَعُ الْوُضُوءَ لِكُلِّ صَلَاةٍ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- Aḥmad b. Khālid al-Wahbī
- Muḥammad b. Isḥāq
- Muḥammad b. Yaḥyá b. Ḥabbān
- ʿAbdullāh b. ʿAbdullāh b. ʿUmar
✧ I said: "Ibn 'Umar's performing wudu' for every prayer, whether he was in a state of purity or not — from whom did he learn that?" He said: "Asma' bt. Zayd b. al-Khattab narrated to him that 'Abdullah b. Hanzalah b. Abi 'Amir narrated to her that the Messenger of Allah ﷺ was commanded to perform wudu' for every prayer, whether pure or impure. When that became difficult for him, he was commanded to use the siwak for every prayer. Ibn 'Umar considered himself able to do that, so he did not abandon wudu' for every prayer."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
لما ذكره ابن أبي حازم في كتابه حسنه
in صحيح ابن خزيمة, p. 157 - Mizzī
اختلف فيه على محمد بن إسحاق
in صحيح ابن خزيمة, p. 157 - Ibn ʿAsākir
منقطع فيما بين محمد بن إسحاق ومحمد بن يحيى بن حبان
in صحيح ابن خزيمة, p. 157
Other narrations of this report
Narrators
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 63 AHعَبْدُ اللهِ بْنُ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الرَّاهِبِ الْأَوْسِيُّله رؤيةحدثها
- it is said she was a Companiond. before Ibn ʿUmarأسماء بنت زيد بن الخطاب العدويةيقال : لها صحبةحدثته
- trustworthy (thiqah)d. 105 AHعَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- truthful (ṣadūq)d. 214 AH, or 215 AHأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ [١]صدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.