Sahih Ibn Khuzaymah 68
✧ Chapters on the Etiquettes Needed When Answering the Call of Nature and Urinating Until Completion
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
مَرَّ رَسُولُ اللهِ ﷺ بِحَائِطٍ مِنْ حِيطَانِ مَكَّةَ، أَوِ الْمَدِينَةِ فَسَمِعَ صَوْتَ إِنْسَانَيْنِ يُعَذَّبَانِ فِي قُبُورِهِمَا، فَقَالَ رَسُولُ اللهِ ﷺ: يُعَذَّبَانِ، وَمَا يُعَذَّبَانِ فِي كَبِيرٍ، ثُمَّ قَالَ: " بَلَى كَانَ أَحَدُهُمَا لَا يَسْتَتِرُ مِنْ بَوْلِهِ، وَكَانَ الْآخَرُ يَمْشِي بِالنَّمِيمَةِ "، ثُمَّ دَعَا بِجَرِيدَةٍ فَكَسَرَهَا كِسْرَتَيْنِ، فَوَضَعَ [ عَلَى كُلِّ قَبْرٍ مِنْهُمَا كِسْرَةً ]، فَقِيلَ لَهُ: لِمَ فَعَلْتَ هَذَا ؟ قَالَ: " لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ تَيْبَسَا - أَوْ إِلَى أَنْ يَيْبَسَا -
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Jarīr
- Manṣūr
- Mujāhid
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ passed by a wall from the walls of Makkah or Madinah and heard the voices of two persons being tormented in their graves. The Messenger of Allah ﷺ said, "They are being tormented, and they are not tormented for a major sin." Then he said, "Yes, one of them did not screen himself from his urine, and the other used to walk around spreading malicious gossip." Then he called for a leaf-stalk and broke it into two pieces, and he placed a piece on each of their graves. It was said to him, "Why did you do this?" He said, "Perhaps it will be lightened for them as long as they do not dry up — or until they dry up."
Grades by grader
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Soundin صحيح ابن خزيمة, p. 68 | hadithunlocked |
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Same hadith, other wordings
- Shahih Ibnu Khuzaimah 69مَرَّ رَسُولُ اللهِ ﷺ بِقَبْرَيْنِ بِمِثْلِهِ "
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.