MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 152

✧ The collective chapters on vessels

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ الصَّنْعَانِيُّ أَبُو هِشَامٍ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَقِيلِ بْنِ مَعْقِلِ بْنِ مُنَبِّهٍ، عَنْ أَبِيهِ عَقِيلٍ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ قَالَ: هَذَا مَا سَأَلْتُ عَنْهُ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ، وَأَخْبَرَنِي أَنَّ النَّبِيَّ - ﷺ

كَانَ يَقُولُ: أَوْكُوا الْأَسْقِيَةَ، وَغَلِّقُوا الْأَبْوَابَ إِذَا رَقَدْتُمْ بِاللَّيْلِ، وَخَمِّرُوا الشَّرَابَ وَالطَّعَامَ؛ فَإِنَّ الشَّيْطَانَ يَأْتِي فَإِنْ لَمْ يَجِدِ الْبَابَ مُغْلَقًا دَخَلَهُ، وَإِنْ لَمْ يَجِدِ السِّقَاءَ مُوكَأً شَرِبَ مِنْهُ، وَإِنْ وَجَدَ الْبَابَ مُغْلَقًا وَالسِّقَاءَ مُوكَأً لَمْ يَحُلَّ وِكَاءً، وَلَمْ يَفْتَحْ مُغْلَقًا، وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ لِإِنَائِهِ مَا يُخَمَّرُ بِهِ فَلْيَعْرُضْ عَلَيْهِ عُودًا

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Yaḥyá
  4. Ismāʿīl b. ʿAbd al-Karīm al-Ṣanʿānī Abū Hishām
  5. Ibrāhīm b. ʿAqīl b. Maʿqil b. Munabbih
  6. Abīh ʿAqīl
  7. And Hb b. Munabbih
  8. Hadhā Mā Saʾalt ʿAnh Jābir b. ʿAbdullāh al-Anṣārī
  9. al-Nabī ﷺ

✧ He used to say: "Tie the water skins, close the doors when you go to sleep at night, and cover food and drink, for Shaytan comes: if he does not find the door closed, he enters; if he does not find the water skin tied, he drinks from it; and if he finds the door closed and the water skin tied, he does not untie a strap nor open a closed door. And if one of you finds nothing to cover his vessel with, let him place a stick across it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mizzī

    إسناد صحيح إلى وهب بن منبه وفيه رد على من قال إنه لم يسمع من جابر

    machine translationThe chain of transmission to Wahb b. Munabbih is sound (ṣaḥīḥ), and in it is a refutation of those who said that he did not hear from Jābir.

    in صحيح ابن خزيمة, p. 152

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    أخبرني
  2. trustworthy (thiqah)d. 103 AH, or 104 AH, or 110 AH, or 113 AH, or 114 AH, or 116 AH, also said: 120 AH
    وَهْبِ بْنِ مُنَبِّهٍثقة
    عن
  3. truthful (ṣadūq)d. between 141 and 150 AH
    عَقِيلٍصدوق
    عن
  4. إِبْرَاهِيمُ بْنُ ج١ / ص٢٥١عَقِيلِ بْنِ مَعْقِلِ بْنِ مُنَبِّهٍصدوق
    حدثنا
  5. truthful (ṣadūq)d. 210 AH
    إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ الصَّنْعَانِيُّ أَبُو هِشَامٍصدوق
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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