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Sahih Ibn Khuzaymah 11

✧ Negation of Prayer's Acceptance Without Ablution by a General Report

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: أَخْبَرَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الذَّارِعُ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ قَالُوا جَمِيعًا: حَدَّثَنَا شُعْبَةُ - وَهَذَا لَفْظُ حَدِيثِ بُنْدَارٍ - عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ قَالَ:

مَرِضَ ابْنُ عَامِرٍ فَجَعَلُوا يُثْنُونَ عَلَيْهِ، وَابْنُ عُمَرَ سَاكِتٌ فَقَالَ: أَمَا إِنِّي لَسْتُ بِأَغَشِّهِمْ، وَلَكِنَّ رَسُولَ اللهِ ﷺ قَالَ: لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ، وَلَا صَدَقَةً مِنْ غُلُولٍ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Bashhār
  4. Muḥammad b. Jaʿfar
  5. al-Ḥusayn b. Muḥammad al-Dhāriʿ
  6. Yazīd b. Zurayʿ
  7. Yaḥyá b. Ḥakīm
  8. Abū Dāwud
  9. Ūā Jamīʿ
  10. Shuʿbah and Hadhā Lafẓ Ḥadīth Bundār
  11. Simāk b. Ḥarb
  12. Muṣʿab b. Saʿd

✧ Ibn ʿĀmir fell ill, and they began praising him, while Ibn ʿUmar remained silent. Then he said: Indeed, I am not the most deceitful of them, but the Messenger of Allah ﷺ said: Allah does not accept prayer without purification, nor charity from stolen wealth (ghulūl).

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  • al-Tirmidhi

    هذا الحديث يعني حديث ابن عمر أصح شيء في هذا الباب

    machine translationThis hadith, meaning the hadith of Ibn ʿUmar, is the most authentic (aṣaḥḥ) thing on this topic.

    in صحيح ابن خزيمة, p. 11

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    فقال
  2. trustworthy (thiqah)d. 103 AH
    مُصْعَبِ بْنِ سَعْدٍثقة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  6. Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AH
    يَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنف
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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