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Sahih Ibn Khuzaymah 216

✧ Chapter Groups on Wiping over the Khuffayn

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الْقَاسِمُ بْنُ بِشْرِ بْنِ مَعْرُوفٍ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ زَكَرِيَّا، وَحُصَيْنٍ، وَيُونُسَ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ سَمِعَهُ مِنْ أَبِيهِ قَالَ:

قُلْتُ: يَا رَسُولَ اللهِ، أَتَمْسَحُ عَلَى الْخُفَّيْنِ ؟ قَالَ: " إِنِّي أَدْخَلْتُ رِجْلَيَّ وَهُمَا طَاهِرَتَانِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. al-Qāsim b. Bishr b. Maʿrūf
  4. Ibn ʿUyaynah
  5. Zakariyyā and Ḥuṣayn Wayūnus
  6. al-Shaʿbī
  7. ʿUrwah b. al-Mughīrah Samiʿah Min Abīh

✧ I said, “O Messenger of Allah, do you wipe over the khuffayn?” He said, “I put my feet in them while they were pure.”

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  • أبو زرعة الرازي

    أنا إلى حديث الشعبي بلا عروة أميل إذ كان للشعبي أصل في المسح

    machine translationI lean more toward the hadith of al-Shaʿbī without ʿUrwah, since al-Shaʿbī had a basis for the wiping (al-masḥ).

    in صحيح ابن خزيمة, p. 216

Other narrations of this report

Narrators

  1. A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    سمع
  2. trustworthy (thiqah)d. after 90 AH
    عُرْوَةَ بْنِ الْمُغِيرَةِثقة
    عن
  3. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  4. trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AH
    زَكَرِيَّاثقة ، وكان يدلس
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    ابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. truthful (ṣadūq)d. between 241 and 250 AH
    الْقَاسِمُ بْنُ بِشْرِ بْنِ مَعْرُوفٍصدوق
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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