Sahih Ibn Khuzaymah 125
✧ Compilation of chapters mentioning water that does not become impure and that which becomes impure when impurity mixes with it
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، وَأَحْمَدُ بْنُ مَنِيعٍ قَالَا: حَدَّثَنَا أَبُو أَحْمَدَ - وَهُوَ الزُّبَيْرِيُّ - قَالَ: حَدَّثَنَا سُفْيَانُ، وَحَدَّثَنَا عُتْبَةُ بْنُ عَبْدِ اللهِ، قَالَ: أَخْبَرَنَا ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا سُفْيَانُ، وَحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ:
أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنَ الْجَنَابَةِ، فَتَوَضَّأَ النَّبِيُّ ﷺ، أَوِ اغْتَسَلَ، مِنْ فَضْلِهَا. هَذَا حَدِيثُ وَكِيعٍ. وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ: فَتَوَضَّأَ النَّبِيُّ ﷺ مِنْ فَضْلِهَا. وَقَالَ أَبُو مُوسَى، وَعُتْبَةُ بْنُ عَبْدِ اللهِ: فَجَاءَ النَّبِيُّ ﷺ يَتَوَضَّأُ مِنْ فَضْلِهَا، فَقَالَتْ لَهُ: فَقَالَ: الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Abū Mūsá Muḥammad b. al-Muthanná and ʾAḥmad b. Manīʿ
- Abū Aḥmad Wahū al-Zubayrī
- Sufyān
- ʿUtbah b. ʿAbdullāh
- Ibn al-Mubārak
- Sufyān
- Salm b. Junādah
- Wakīʿ
- Sufyān
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
✧ One of the Prophet's ﷺ wives performed ghusl from janabah, and the Prophet ﷺ performed ablution, or took a bath, from her leftover water. This is the hadith of Waki'. Ahmad b. Mani' said: The Prophet ﷺ performed ablution from her leftover water. Abu Musa and Utbah b. Abdullah said: The Prophet ﷺ came to perform ablution from her leftover water, and she said to him... He said: Water is not made impure by anything.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الحازمي
لا يعرف مجودا إلا من حديث سماك بن حرب عن عكرمة وسماك مختلف فيه وقد احتج به مسلم
machine translationMujawwad is not known except through the hadith of Simāk b. Ḥarb from ʿIkrimah, and Simāk is disputed, though Muslim has relied upon him as evidence.
in صحيح ابن خزيمة, p. 125
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AHسَلْمُ بْنُ جُنَادَةَثقة ربما خالفحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.