Sahih Ibn Khuzaymah 290
✧ The collective chapters on the ghusl of purification and that which is desirable, without obligation or requirement
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا زَائِدَةُ، قَالَ: حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، قَالَ:
دَخَلْتُ عَلَى عَائِشَةَ؛ فَقُلْتُ [لَهَا]: أَلَا تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللهِ ﷺ ؟ فَقَالَتْ: بَلَى، ثَقُلَ رَسُولُ اللهِ ﷺ؛ فَقَالَ: " أَصَلَّى النَّاسُ ؟ فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. فَقَالَ: " ضَعُوا لِي مَاءً فِي الْمِخْضَبِ ". قَالَتْ: فَفَعَلْنَا، فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ؛ فَقَالَ: " أَصَلَّى النَّاسُ ؟ " فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ [يَا رَسُولَ اللهِ]. فَقَالَ: " ضَعُوا لِي مَاءً فِي الْمِخْضَبِ ". قَالَتْ: فَفَعَلْنَا. فَاغْتَسَلَ، ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ؛ فَقَالَ: " أَصَلَّى النَّاسُ ؟ " فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. فَقَالَ: ضَعُوا لِي مَاءً فِي الْمِخْضَبِ. فَفَعَلْنَا، قَالَتْ: فَاغْتَسَلَ، ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ، فَقَالَ: " أَصَلَّى النَّاسُ ؟ " فَقُلْنَا: لَا؛ هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. قَالَتْ: وَالنَّاسُ عُكُوفٌ فِي الْمَسْجِدِ يَنْتَظِرُونَ رَسُولَ اللهِ ﷺ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- Muʿāwiyah b. ʿAmr
- Zāʾidah
- Mūsá b. Abū ʿĀʾishah
- ʿUbaydullāh b. ʿAbdullāh
✧ I entered upon 'A'ishah and said to her: Will you not tell me about the illness of the Messenger of Allah ﷺ? She said: Yes. The Messenger of Allah ﷺ became heavy. He said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. He said: "Put water for me in the tub." She said: We did so, and he performed ghusl. Then he tried to get up and fainted. Then he regained consciousness and said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. He said: "Put water for me in the tub." She said: We did so, and he performed ghusl. Then he tried to get up and fainted. Then he regained consciousness and said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. He said: Put water for me in the tub. We did so. She said: He performed ghusl, then tried to get up and fainted. Then he regained consciousness and said: "Have the people prayed?" We said: No; they are waiting for you, O Messenger of Allah. She said: The people were staying in the mosque waiting for the Messenger of Allah ﷺ for the last 'Isha' prayer.
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- Ibn Ḥajar al-ʿAsqalānī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in صحيح ابن خزيمة, p. 290 - Abū Ḥatim al-Rāzī
تريبني رواية موسى بن أبي عائشة حديث عبيد الله بن عبد الله في مرض النبي صلى الله عليه وآله وسلم قال ابن حجر عنى أبو حاتم أنه اضطرب فيه
machine translationThe narration of Mūsā b. Abī ʿĀʾishah of the hadith of ʿUbayd Allāh b. ʿAbd Allāh about the illness of the Prophet ﷺ makes me doubtful. Ibn Ḥajar said: Abū Ḥātim meant that he was inconsistent (iḍṭaraba) in it.
in صحيح ابن خزيمة, p. 290 - Ibn ʿAbd al-Barr
روى الثقات الحفاظ أن أبا بكر كان خلف رسول الله صلى الله عليه وسلم يصلي بصلاته والناس قيام يصلون بصلاة أبي بكر فهذه زيادة حافظ وصف الحال وأتى بالحديث على وجهه
machine translationThe trustworthy (thiqāt) memorizers (ḥuffāẓ) narrated that Abū Bakr was behind the Messenger of God ﷺ, praying with his prayer, while the people stood praying with the prayer of Abū Bakr. This is an addition from a memorizer (ḥāfiẓ) who described the situation and brought the hadith in its proper form.
in صحيح ابن خزيمة, p. 290
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاألا تحدثيني
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- trustworthy (thiqah), devout worshipper, and he used to narrate mursal reportsd. between 131 and 140 AHمُوسَى بْنُ أَبِي عَائِشَةَثقة عابد ، وكان يرسلحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةُثقة ثبت ، صاحب سنةحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AHمُعَاوِيَةُ بْنُ عَمْرٍوثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.