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Sahih Ibn Khuzaymah 47

✧ Chapters on Actions That Do Not Necessitate Ablution

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، وَعَبْدُ اللهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ قَالُوا: حَدَّثَنَا سُفْيَانُ قَالَ عَبْدُ الْجَبَّارِ: قَالَ الْأَعْمَشُ: وَقَالَ الْآخَرَانِ: عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللهِ قَالَ:

كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ فَلَا نَتَوَضَّأُ مِنْ مَوْطِئٍ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. ʿAbd al-Jabbār b. al-ʿAlāʾ and ʿAbd Allāh b. Muḥammad al-Zuhrī Wasaʿīd b. ʿAbd al-Raḥman al-Makhzūmī
  4. Sufyān
  5. ʿAbd al-Jabbār
  6. al-Aʿmash
  7. al-Ākharān
  8. al-Aʿmash
  9. Shaqīq
  10. ʿAbdullāh

✧ We used to pray with the Prophet ﷺ and not perform ablution from stepping on impurities.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    قال أصحاب الأعمش الثوري وشريك وحفص بن غياث وأبو معاوية وعبد الله بن إدريس وهشيم وأبو خالد الأحمر كلهم عن الأعمش عن شقيق عن عبد الله وهو أشبه بالصواب

    machine translationThe students of al-Aʿmash said: al-Thawrī, Sharīk, Ḥafṣ b. Ghiyāth, Abū Muʿāwiyah, ʿAbdullāh b. Idrīs, Hushaym and Abū Khālid al-Aḥmar, all of them from al-Aʿmash, from Shaqīq, from ʿAbdullāh, and this is closer to the correct view.

    in صحيح ابن خزيمة, p. 47
  • Ibn Khuzaymah

    هذا الخبر له علة لم يسمعه الأعمش عن شقيق لم أكن فهمته في الوقت الذي أمليت هذا الخبر

    in صحيح ابن خزيمة, p. 47

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    شَقِيقٍثقة
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 249 AH
    وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّثقة
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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