Sahih Ibn Khuzaymah 107
✧ Compilation of chapters mentioning water that does not become impure and that which becomes impure when impurity mixes with it
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، وَمُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ، فَقَالَتِ امْرَأَةٌ مِنْ نِسَائِهِ: يَا رَسُولَ اللهِ، إِنِّي قَدْ تَوَضَّأْتُ مِنْ هَذَا، فَتَوَضَّأَ النَّبِيُّ ﷺ وَقَالَ: الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Aḥmad b. al-Miqdām al-ʿIjlī and Muḥammad b. Yaḥyá al-Quṭaʿī
- Muḥammad b. Bakr
- Shuʿbah
- Simāk
- ʿIkrimah
- Ibn ʿAbbās
✧ The Prophet ﷺ intended to perform ablution. One of his wives said: O Messenger of Allah, I performed ablution from this. The Prophet ﷺ performed ablution and said: "Water is not made impure by anything."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
قد أعله قوم بسماك بن حرب راويه عن عكرمة لأنه كان يقبل التلقين لكن قد رواه عنه شعبة وهو لا يحمل عن مشايخه إلا صحيح حديثهم
in صحيح ابن خزيمة, p. 107 - Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 107 - الحازمي
لا يعرف مجودا إلا من حديث سماك بن حرب عن عكرمة وسماك مختلف فيه وقد احتج به مسلم
machine translationMujawwad is not known except through the hadith of Simāk b. Ḥarb from ʿIkrimah, and Simāk is disputed, though Muslim has relied upon him as evidence.
in صحيح ابن خزيمة, p. 107
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Truthful (ṣadūq), may errd. 204 AH, also said 203 AHمُحَمَّدُ بْنُ بَكْرٍصدوق قد يخطئحدثنا
- truthful (ṣadūq)d. 253 AHوَمُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّصدوقحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.