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Sahih Ibn Khuzaymah 139

✧ Compilation of chapters mentioning water that does not become impure and that which becomes impure when impurity mixes with it

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا خَارِجَةُ بْنُ مُصْعَبٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عُتَيِّ بْنِ ضَمْرَةَ السَّعْدِيِّ، عَنْ أُبَيِّ بْنِ كَعْبٍ: عَنِ النَّبِيِّ ﷺ قَالَ:

إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ: وَلَهَانُ؛ فَاتَّقُوا وَسْوَاسَ الْمَاءِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Bashhār
  4. Abū Dāwud
  5. Khārijah b. Muṣʿab
  6. Yūnus
  7. al-Ḥasan
  8. ʿUtay b. Ḍamrah al-Saʿdī
  9. Ubay b. Kaʿb
  10. al-Nabī ﷺ

✧ Indeed, for wudu' there is a devil called Walahan, so beware of the whispering about water.

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    هو عندي منكر

    machine translationIn my view it is rejected (munkar).

    in صحيح ابن خزيمة, p. 139
  • Abū Ḥatim al-Rāzī

    كذا رواه خارجة وأخطأ فيه ورواه الثوري عن يونس عن الحسن قوله ورواه غير الثوري عن يونس عن الحسن أن النبي صلى الله عليه وسلم مرسل

    machine translationKhārijah narrated it thus and erred in it. Al-Thawrī narrated it from Yūnus from al-Ḥasan as his own saying, and someone other than al-Thawrī narrated it from Yūnus from al-Ḥasan that the Prophet ﷺ, as a mursal report.

    in صحيح ابن خزيمة, p. 139
  • أبو زرعة الرازي

    رفعه إلى النبي صلى الله عليه وسلم منكر

    machine translationRaising it to the Prophet ﷺ is rejected (munkar).

    in صحيح ابن خزيمة, p. 139
  • al-Dhahabi

    انفرد بخبر إن للوضوء شيطانا يقال له الولهان يعنى خارجة بن مصعب

    machine translationHe alone transmitted the report that "for ablution there is a devil called al-Walahān," meaning Khārijah b. Muṣʿab.

    in صحيح ابن خزيمة, p. 139
Show 6 more
  • ʿAbd al-ʿAẓīm al-Mudhirī

    قال مغلطاي صححه أيضا شيخنا المنذري

    in صحيح ابن خزيمة, p. 139
  • ʿAbd al-Raḥmān b. al-Jawzī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in صحيح ابن خزيمة, p. 139
  • Ibn Ḥajar al-ʿAsqalānī

    وفيه خارجة بن مصعب وهو ضعيف

    machine translationIn it is Khārijah b. Muṣʿab, and he is weak (ḍaʿīf).

    in صحيح ابن خزيمة, p. 139
  • al-Tirmidhi

    في إسناده خارجة بن مصعب وليس بالقوي عند أصحابنا وضعفه ابن المبارك وهو حديث غريب وليس إسناده بالقوي عند أهل الحديث لأنا لا نعلم أحدا أسنده غير خارجة

    machine translationIn its chain is Khārijah b. Muṣʿab, who is not strong (laysa bi-l-qawī) according to our colleagues, and Ibn al-Mubārak weakened him. It is an odd (gharīb) hadith and its chain is not strong according to the scholars of hadith, because we do not know anyone who transmitted it with a connected chain other than Khārijah.

    in صحيح ابن خزيمة, p. 139
  • Ibn al-Mubārak

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in صحيح ابن خزيمة, p. 139
  • Abū Ḥatim al-Rāzī

    كذا رواه خارجة وأخطأ فيه وإنما يروى عن الحسن قوله وعن الحسن عن النبي صلى الله عليه وسلم مرسل

    machine translationKhārijah narrated it thus and erred in it. It is only narrated from al-Ḥasan as his own saying, and from al-Ḥasan from the Prophet ﷺ as a mursal report.

    in صحيح ابن خزيمة, p. 139

Other narrations of this report

Narrators

  1. One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. trustworthy (thiqah)d. 47 AH
    عُتَيِّ بْنِ ضَمْرَةَ السَّعْدِيِّثقة
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AH
    يُونُسَثقة ثبت فاضل ورع
    عن
  5. abandoned (matrūk); he used to practice concealment (tadlīs) from liarsd. 168 AH
    خَارِجَةُ بْنُ مُصْعَبٍمتروك ، وكان يدلس عن الكذابين.
    حدثنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  7. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  8. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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