Sahih Ibn Khuzaymah 309
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُرَادِيُّ، قَالَ: أَخْبَرَنَا شُعَيْبٌ - يَعْنِي ابْنَ اللَّيْثِ عَنِ اللَّيْثِ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ:
أَقْبَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيِّ، فَقَالَ أَبُو جُهَيْمٍ: أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ نَحْوِ بِئْرِ جَمَلٍ، فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرْدُدْ رَسُولُ اللهِ ﷺ [عَلَيْهِ] حَتَّى أَقْبَلَ عَلَى الْجِدَارِ، فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ فَرَدَّ عَلَيْهِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- al-Rabīʿ b. Sulaymān al-Murādī
- Shuʿayb / Ibn al-Layth
- al-Layth
- Jaʿfar b. Rabīʿah
- ʿAbd al-Raḥman b. Hurmuz
- ʿUmayr a freed slave of Ibn ʿAbbās
- Samiʿah
✧ I came with ‘Abd Allah b. Yasar, the freedman of Maymunah, the wife of the Prophet ﷺ, until we entered upon Abu al-Juhaym b. al-Harith b. al-Simmah al-Ansari. Abu Juhaym said: The Messenger of God ﷺ came from the direction of Bi’r Jamal, and a man met him and greeted him, but the Messenger of God ﷺ did not return the greeting until he faced the wall, then he wiped his face and hands and returned the greeting.
Grades by grader
| البغوي محيي السنة | Goodin صحيح ابن خزيمة, p. 309 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم وعمار وما عداهما فضعيف أو مختلف في رفعه ووقفه والراجح عدم رفعه
machine translationOf the narrations that describe the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym and that of ʿAmmār. Everything other than these two is either weak (ḍaʿīf) or disputed as to whether it is raised (marfūʿ) or stopped (mawqūf), and the preponderant view is that it is not raised.
in صحيح ابن خزيمة, p. 309 - Ibn Ḥajar al-ʿAsqalānī
الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم
machine translationOf the hadiths reported on the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym.
in صحيح ابن خزيمة, p. 309 - Ibn Ḥajar al-ʿAsqalānī
الثابت في حديث أبي جهيم لفظ يديه لا ذراعيه فإنها رواية شاذة
machine translationWhat is established in the hadith of Abū Juhaym is the wording "his hands", not "his forearms", for the latter is an anomalous (shādhdh) narration.
in صحيح ابن خزيمة, p. 309
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. lived until Muʿāwiyah's caliphateأَبُو جُهَيْمِ بْنُ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيُّصحابيفقال
- trustworthy (thiqah)d. 104 AHعُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَثقة ثبت عالمعن
- trustworthy (thiqah)d. 136 AH or 135 AH, also said: 132 AH, also said: 133 AH or: after it, also said: 134 AHجَعْفَرِ بْنِ رَبِيعَةَثقةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثِثقة ثبت ، فقيه إمام مشهورعن
- trustworthy (thiqah), noble, a juristd. 199 AH, Ibrāhīm b. Naṣr said: 180 AHشُعَيْبٌ - يَعْنِي ابْنَ اللَّيْثِثقة نبيل فقيهأخبرنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَ الْمُرَادِيُّثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.