14. Rites

1. al-Mustadrak (al-Hakim) 1798No grade recorded

   «أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا خَرَجَ فِي غَزَاةٍ كَانَ أَوَّلُ عَهْدِهِ بِفَاطِمَةَ» ثُمَّ ذَكَرَ بَاقِيَ الْحَدِيثِ بِغَيْرِ هَذَا اللَّفْظِ

   ✧ "The Prophet ﷺ, when he went out for battles, his first concern was always Fatimah." Then he mentioned the rest of the narration with different wording.

2. al-Mustadrak (al-Hakim) 1799No grade recorded

   أَنَّ ابْنَ عُمَرَ كَانَ يُزَاحِمُ عَلَى الرُّكْنَيْنِ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُزَاحِمُ عَلَى الرُّكْنَيْنِ زِحَامًا مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يُزَاحِمُ عَلَيْهِ قَالَ إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ مَسْحَهُمَا كَفَّارَةٌ لِلْخَطَايَا»

   ✧ "That Ibn Umar used to vie for the two corners (of the Kaaba). So I said, 'O Abu Abdullah, indeed you vie for the two corners with great competition; I have not seen anyone among the companions of the Messenger of Allah vie for them.' He said, 'If I do so, then indeed I have heard the Messenger of Allah say, 'Indeed, wiping over them (the two corners) is an expiation for sins.""

3. al-Mustadrak (al-Hakim) 1800No grade recorded

   وَعَنْ أُمِّهِ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ يُحَدِّثَانِهِ عَنْ أُمِّ سَلَمَةَ يُحَدِّثَانِهِ بِذَلِكَ جَمِيعًا عَنْهَا قَالَتْ كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلَيَّ رَسُولُ اللَّهِ ﷺ فَدَخَلَ عَلَيَّ وَهْبُ بْنُ زَمْعَةَ وَمَعَهُ رَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ فَقَالَ النَّبِيُّ ﷺ لِوَهْبٍ «هَلْ أَفَضْتَ أَبَا عَبْدِ اللَّهِ؟» قَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ قَالَ «انْزِعْ عَنْكَ الْقَمِيصَ» قَالَ فَنَزَعَهُ مِنْ رَأْسِهِ وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ قَالُوا وَلِمَ يَا رَسُولَ اللَّهِ؟ قَالَ «إِنَّ هَذَا قَدْ رَخَّصَ لَكُمْ إِذَا رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلَّا النِّسَاءَ فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا بِهَذَا الْبَيْتِ صِرْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا» قَالَ أَبُو عُبَيْدَةَ وَحَدَّثَتْنِي أُمُّ قَيْسٍ

   ✧ And from his mother Zaynab bt. Abī Salamah, both of them narrating it from Umm Salamah; they both narrated this from her. She said: It was my night when the Messenger of Allah ﷺ would come to me. Wahb b. Zamʿah entered upon me, and with him was a man from the family of Abū Umayyah, both wearing shirts. The Prophet ﷺ said to Wahb, “Have you performed the ifāḍah, O Abū ʿAbd Allāh?” He said, “No, by Allah, O Messenger of Allah.” He said, “Take off your shirt.” So he took it off from his head, and his companion took off his shirt from his head. They said, “Why, O Messenger of Allah?” He said, “This has been permitted for you: when you have thrown the pebbles at the jamrah, you may exit from all the restrictions of iḥrām except women. Then when you enter the evening before you have circumambulated this House, you return to the state of iḥrām, just as you were before throwing the pebbles at the jamrah, until you perform the circumambulation.” Abū ʿUbaydah said: And Umm Qays narrated to me.

4. al-Mustadrak (al-Hakim) 1609No grade recorded

   أَنَّ الْأَقْرَعَ بْنَ حَابِسٍ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ سَنَةٍ أَوْ مَرَّةً وَاحِدَةً؟ قَالَ «مَرَّةً وَاحِدَةً فَمَنْ أَرَادَ فَيَتَطَوَّعُ» هَذَا إِسْنَادٌ صَحِيحٌ وَأَبُو سِنَانٍ هَذَا هُوَ الدُّؤَلِيُّ وَلَمْ يُخَرِّجَاهُ فَإِنَّهُمَا لَمْ يُخَرِّجَا سُفْيَانَ بْنَ حُسَيْنٍ وَهُوَ مِنَ الثِّقَاتِ الَّذِينَ يُجْمَعُ حَدِيثُهُمْ

   ✧ that al-Aqra' b. Habis asked the Prophet ﷺ, saying, "O Messenger of Allah, is Hajj every year or once only?" He said, "Once only, and whoever does more, it is voluntary." This is a sound chain of transmission, and this Abu Sinan is al-Du'ali. They did not include it, for they did not include Sufyan b. Husayn, but he is among the trustworthy whose hadith is collected.

5. al-Mustadrak (al-Hakim) 1610No grade recorded

   «اسْتَمْتِعُوا مِنْ هَذَا الْبَيْتِ فَإِنَّهُ قَدْ هُدِمَ مَرَّتَيْنِ وَيُرْفَعُ الثَّالِثَةَ»

   ✧ "Benefit from this House, for it has been destroyed twice and will be raised the third time."

6. al-Mustadrak (al-Hakim) 1611No grade recorded

   وَفْدُ اللَّهِ ثَلَاثَةٌ الْغَازِي وَالْحَاجُّ وَالْمُعْتَمِرُ

   ✧ The delegations of Allah are three: the warrior, the pilgrim, and the one performing 'umrah.

7. al-Mustadrak (al-Hakim) 1612No grade recorded

   «اللَّهُمَّ اغْفِرْ لِلْحَاجِّ وَلِمَنِ اسْتَغْفَرَ لَهُ الْحَاجُّ»

   ✧ "O Allah, forgive the pilgrim and the one for whom the pilgrim seeks forgiveness."

8. al-Mustadrak (al-Hakim) 1613No grade recorded

   عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ تَبَارَكَ وَتَعَالَى {وَلِلَّهِ عَلَى النَّاسِ حَجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران 97] قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ «الزَّادُ وَالرَّاحِلَةُ»

   ✧ From the Prophet ﷺ regarding the saying of the Blessed and Exalted, {And due to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way} [Al 'Imran 97]. He said: It was said, "O Messenger of Allah, what is the way?" He said, "Provisions and a mount."

9. al-Mustadrak (al-Hakim) 1614No grade recorded

   أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنْ قَوْلِ اللَّهِ {مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران 97] فَقِيلَ مَا السَّبِيلُ؟ قَالَ «الزَّادُ وَالرَّاحِلَةُ»

   ✧ that the Messenger of Allah ﷺ was asked about the saying of Allah, {whoever is able to find thereto a way} [Al 'Imran 97]. It was said, "What is the way?" He said, "Provisions and a mount."

10. al-Mustadrak (al-Hakim) 1615No grade recorded

    «لَا تُسَافِرُ امْرَأَةٌ مَسِيرَةَ لَيْلَةٍ إِلَّا مَعَ ذِي مَحْرَمٍ»

    ✧ A woman should not travel a night's journey except with a mahram.

11. al-Mustadrak (al-Hakim) 1616No grade recorded

    «لَا تُسَافِرُ الْمَرْأَةُ بَرِيدًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ»

    ✧ A woman should not travel a barid except with a mahram.

12. al-Mustadrak (al-Hakim) 1617No grade recorded

    عَبْدُ اللَّهِ انْتَظِرْ حَتَّى أُوَدِّعَكَ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يُوَدِّعُنَا أسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ

    ✧ Abdullah, wait so that I may bid you farewell as the Messenger of Allah ﷺ used to bid us farewell: I entrust to Allah your religion, your trust, and the last of your deeds.

13. al-Mustadrak (al-Hakim) 1618No grade recorded

    «حَجَّ النَّبِيُّ ﷺ وَأَصْحَابُهُ مُشَاةً مِنَ الْمَدِينَةِ إِلَى مَكَّةَ» قَالَ «ارْبُطُوا عَلَى أَوْسَاطِكُمْ بِأُزُرِكُمْ» وَمَشَى خِلْطَ الْهَرْوَلَةِ

    ✧ The Prophet ﷺ and his Companions performed Hajj on foot from Madinah to Makkah. He said: 'Tie your izars around your waists,' and he walked at a pace between walking and jogging.

14. al-Mustadrak (al-Hakim) 1619No grade recorded

    شَكَا نَاسٌ إِلَى النَّبِيِّ ﷺ الْمَشْيَ فَدَعَا بِهِمْ فَقَالَ «عَلَيْكُمْ بِالنَّسَلَانِ» فَنَسَلْنَا فَوَجَدْنَاهُ أَخَفَّ عَلَيْنَا

    ✧ Some people complained to the Prophet ﷺ about walking, so he called them and said: 'You should adopt the nasalan pace.' So we adopted it and found it lighter for us.

15. al-Mustadrak (al-Hakim) 1620No grade recorded

    «خَيْرُ الْأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ»

    ✧ The best of companions in the sight of Allah is the one who is best to his companion, and the best of neighbors in the sight of Allah is the one who is best to his neighbor.

16. al-Mustadrak (al-Hakim) 1621No grade recorded

    «خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ وَلَمْ يُغْلَبِ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ»

    ✧ The best of companions are four, and the best of armies are four thousand, and twelve thousand will not be defeated due to small numbers.

17. al-Mustadrak (al-Hakim) 1622No grade recorded

    ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ أَنْبَأَ أَبُو عَاصِمٍ النَّبِيلُ ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ قَالَ بَعَثَ رَسُولُ اللَّهِ ﷺ بَعْثًا وَهُمْ نَفَرٌ فَقَالَ «مَاذَا مَعَكُمْ مِنَ الْقُرْآنِ؟» فَاسْتَقْرَأَهُمْ كَذَلِكَ حَتَّى مَرَّ عَلَى رَجُلٍ مِنْهُمْ هُوَ مِنْ أَحْدَثِهِمْ سِنًّا فَقَالَ «مَاذَا مَعَكَ يَا فُلَانُ؟» قَالَ مَعِي كَذَا وَكَذَا وَسُورَةُ الْبَقَرَةِ قَالَ «اذْهَبْ فَأَنْتَ أَمِيرُهُمْ»

    ✧ Ibrahim b. Abdullah narrated to us; Abu Asim al-Nabil informed us; Abdul Hamid b. Ja'far narrated to us from Sa'id al-Maqburi from Ata from Abu Hurayrah who said: The Messenger of Allah ﷺ sent an expedition of a few men and said: 'How much of the Quran is with you?' He asked them one by one until he came to a man among them who was the youngest of them. He said: 'How much of the Quran is with you, O so-and-so?' He said: 'I have such-and-such and Surah al-Baqarah.' He said: 'Go, for you are their commander.'

18. al-Mustadrak (al-Hakim) 1623No grade recorded

    «إِذَا كَانَ نَفَرٌ ثَلَاثَةٌ فَلْيُؤَمِّرُوا أَحَدَهُمْ ذَاكَ أَمِيرٌ أَمَّرَهُ رَسُولُ اللَّهِ ﷺ»

    ✧ When there are three people, let them appoint one of them as their leader. That is the commander whom the Messenger of Allah ﷺ appointed.

19. al-Mustadrak (al-Hakim) 1624No grade recorded

    حَمَلَنَا رَسُولُ اللَّهِ ﷺ عَلَى إِبِلٍ مِنْ إِبِلِ الصَّدَقَةِ ضِعَافٍ لِلْحَجِّ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا نَرَى أَنْ تَحْمِلَنَا هَذِهِ فَقَالَ «مَا مِنْ بَعِيرٍ إِلَّا عَلَى ذُرْوَتِهِ شَيْطَانٌ فَاذْكُرُوا اسْمَ اللَّهِ إِذَا رَكِبْتُمُوهَا كَمَا أَمَرَكُمْ ثُمَّ امْتَهِنُوهَا لِأَنْفُسِكُمْ فَإِنَّمَا يَحْمِلُ اللَّهُ»

    ✧ The Messenger of Allah ﷺ mounted us on weak camels from the zakah camels for Hajj. We said: 'O Messenger of Allah, we do not think these can carry us.' He said: 'There is no camel but that on its hump is a devil, so mention the name of Allah when you mount them as He commanded you, then use them for your needs, for it is Allah who carries.'

20. al-Mustadrak (al-Hakim) 1625No grade recorded

    «ارْكَبُوا هَذِهِ الدَّوَابَّ سَالِمَةً وَابْتَدِعُوهَا سَالِمَةً وَلَا تَتَّخِذُوهَا كَرَاسِيَّ»

    ✧ Ride these mounts while they are sound, and leave them sound, and do not take them as chairs.

21. al-Mustadrak (al-Hakim) 1626No grade recorded

    «فَوْقَ ظَهْرِ كُلِّ بَعِيرٍ شَيْطَانٌ وَإِذَا رَكَبْتُمُوهُنَّ فَاذْكُرُوا اسْمَ اللَّهِ لَا تُقَصِّرُوا عَنْ حَاجَةٍ»

    ✧ On the back of every camel there is a devil, and when you mount them, mention the name of Allah and do not fall short in your needs.

22. al-Mustadrak (al-Hakim) 1627No grade recorded

    «إِنَّ عَلَى كُلِّ ذِرْوَةِ بَعِيرٍ شَيْطَانًا فَامْتَهِنُوهُنَّ بِالرُّكُوبِ فَإِنَّمَا يَحْمِلُ اللَّهُ ﷻ»

    ✧ “Indeed, on every camel’s peak there is a devil, so humble them by riding, for Allah ﷻ only carries.”

23. al-Mustadrak (al-Hakim) 1628No grade recorded

    نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنِ الْجَلَّالَةِ وَالْمُجَثَّمَةِ»

    ✧ “He forbade drinking from the mouth of a waterskin, and [forbade] the jalālah (an animal that eats filth) and the mujaththamah (an animal tied up and shot).”

24. al-Mustadrak (al-Hakim) 1629No grade recorded

    أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْجَرَسُ مِزْمَارُ الشَّيْطَانِ»

    ✧ “The Messenger of Allah ﷺ said: ‘The bell is the flute of Satan.’”

25. al-Mustadrak (al-Hakim) 1630No grade recorded

    «عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ لِلْمُسَافِرِ»

    ✧ “Travel by night, for the earth is folded up for the traveler at night.”

26. al-Mustadrak (al-Hakim) 1631No grade recorded

    كَانَ إِذَا عَرَّسَ بِلَيْلٍ اضْطَجَعَ عَلَى يَمِينِهِ وَإِذَا عَرَّسَ قَبْلَ الصُّبْحِ نَصَبَ ذِرَاعَيْهِ نَصْبًا وَوَضَعَ رَأْسَهُ عَلَى كَفِّهِ

    ✧ “When he made a night stop, he would lie on his right side; and when he stopped just before dawn, he would set up his forearms upright and place his head on his palm.”

27. al-Mustadrak (al-Hakim) 1632No grade recorded

    «أَقِلُّوا الْخُرُوجَ إِذَا هَدَأَتِ الرِّجْلُ إِنَّ اللَّهَ يَبُثُّ مِنْ خَلْقِهِ بِاللَّيْلِ مَا شَاءَ»

    ✧ “Reduce your going out when the feet are still (i.e., in the stillness of night), for Allah spreads from His creation at night whatever He wills.”

28. al-Mustadrak (al-Hakim) 1633No grade recorded

    جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ يُرِيدُ سَفَرًا فَقَالَ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «أُوصِيكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ» فَلَمَّا مَضَى قَالَ «اللَّهُمَّ ازْوِ لَهُ الْأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ»

    ✧ “A man came to the Messenger of Allah ﷺ intending to travel, and said, ‘O Messenger of Allah, give me advice.’ He said, ‘I advise you to fear Allah and to say takbīr upon every elevated place.’ When he went on, he said, ‘O Allah, roll up the earth for him and make the journey easy for him.’”

29. al-Mustadrak (al-Hakim) 1634No grade recorded

    أَنَّ صُهَيْبًا صَاحِبَ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ لَمْ يَرَ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا «اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ وَرَبَّ الْأَرَضِينَ السَّبْعِ وَمَا أَقْلَلْنَ وَرَبَّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ فَإِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيهَا»

    ✧ “Ṣuhayb, the companion of the Prophet ﷺ, related to him that the Prophet ﷺ did not see a town he intended to enter without saying when he saw it: ‘O Allah, Lord of the seven heavens and what they shade, Lord of the seven earths and what they carry, Lord of the devils and what they mislead, Lord of the winds and what they scatter, we ask You for the good of this town and the good of its people, and we seek refuge in You from its evil and the evil of its people and the evil of what is in it.’”

30. al-Mustadrak (al-Hakim) 1635No grade recorded

    «كَانَ النَّبِيُّ ﷺ لَا يَنْزِلُ مَنْزِلًا إِلَّا وَدَّعَهُ بِرَكْعَتَيْنِ»

    ✧ “The Prophet ﷺ did not stop at a place without bidding it farewell with two rak‘ahs.”

31. al-Mustadrak (al-Hakim) 1636No grade recorded

    كَانَ رَسُولُ اللَّهِ ﷺ إِذَا كَانَ فِي سَفَرٍ فَبَدَا لَهُ الْفَجْرُ قَالَ «سَمِعَ سَامِعٌ بِحَمْدِ اللَّهِ وَنِعْمَتِهِ وَحُسْنِ بَلَائِهِ عَلَيْنَا رَبَّنَا صَاحِبْنَا فَأفْضِلْ عَلَيْنَا عَائِذًا بِاللَّهِ مِنَ النَّارِ» يَقُولُ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَيَرْفَعُ بِهَا صَوْتَهُ

    ✧ “When the Messenger of Allah ﷺ was on a journey and dawn appeared to him, he said, ‘A listener has heard, with the praise of Allah and His grace and His excellent trial upon us. Our Lord, accompany us and bestow favor upon us, seeking refuge in Allah from the Fire.’ He would say that three times and raise his voice with it.”

32. al-Mustadrak (al-Hakim) 1637No grade recorded

    كَانَ رَسُولُ اللَّهِ ﷺ إِذَا غَزَا أَوْ سَافَرَ فَأَدْرَكَهُ اللَّيْلُ قَالَ «يَا أَرْضُ رَبِّي وَرَبُّكِ اللَّهُ أَعُوذُ بِاللَّهِ مِنْ شَرِّ كُلِّ أَسَدٍ وَشَرِّ كُلِّ أَسْوَدَ وَحَيَّةٍ وَعَقْرَبٍ وَمِنْ سَاكِنِي الْبَلَدِ وَمِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ»

    ✧ “When the Messenger of Allah ﷺ was on a military expedition or a journey and night overtook him, he said, ‘O earth, my Lord and your Lord is Allah. I seek refuge in Allah from the evil of every lion, every black [creature], snake, and scorpion, and from the inhabitants of the land, and from the evil of a parent and what he begot.’”

33. al-Mustadrak (al-Hakim) 1638No grade recorded

    «اغْتَسَلَ رَسُولُ اللَّهِ ﷺ ثُمَّ لَبِسَ ثِيَابَهُ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ صَلَّى رَكْعَتَيْنِ ثُمَّ قَعَدَ عَلَى بَعِيرِهِ فَلَمَّا اسْتَوَى بِهِ عَلَى الْبَيْدَاءِ أَحْرَمَ بِالْحَجِّ»

    ✧ “The Messenger of Allah ﷺ performed ghusl, then put on his clothes. When he reached Dhū al-Ḥulayfah, he prayed two rak‘ahs, then sat on his camel. When he was upright on it on the open desert (al-Baydā’), he entered into ihrām for the Ḥajj.”

34. al-Mustadrak (al-Hakim) 1639No grade recorded

    «إِنَّ مِنَ السُّنَّةِ أَنْ يَغْتَسِلَ إِذَا أَرَادَ أَنْ يُحْرِمَ وَإِذَا أَرَادَ أَنْ يَدْخُلَ مَكَّةَ»

    ✧ It is part of the sunnah to perform ghusl when one intends to enter ihram and when one intends to enter Makkah.

35. al-Mustadrak (al-Hakim) 1640No grade recorded

    حَدَّثَنِي نَاصِيَةُ الْخُزَاعِيُّ صَاحِبُ بُدْنِ رَسُولِ اللَّهِ ﷺ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ﷺ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنْ بُدْنِي «فَأَمَرَنِي أَنْ أَنْحَرَ كُلَّ بَدَنَةٍ عَطِبَتْ ثُمَّ يُلْقِي نَعْلُهَا فِي دَمِهَا ثُمَّ يُخَلِّي بَيْنَهَا وَبَيْنَ النَّاسِ فَيَأْكُلُونَهَا»

    ✧ Nasiyah al-Khuza'i, the keeper of the sacrificial camels of the Messenger of Allah ﷺ, narrated to me that he asked the Messenger of Allah ﷺ what to do with any of his sacrificial camels that became disabled. He said: "He commanded me to slaughter every camel that became disabled, then to cast its halter in its blood, then to leave it between it and the people so they could eat it."

36. al-Mustadrak (al-Hakim) 1641No grade recorded

    «مَنْ أَهْدَى تَطَوُّعًا ثُمَّ ضَلَّتْ فَإِنْ شَاءَ أَبْدَلَهَا وَإِنْ شَاءَ تَرَكَ وَإِنْ كَانَتْ فِي نَذْرٍ فَلْيُبَدِّلْ»

    ✧ Whoever offers a voluntary sacrifice and then it goes astray, if he wishes he may replace it, and if he wishes he may leave it. But if it was for a vow, then he must replace it.

37. al-Mustadrak (al-Hakim) 1642No grade recorded

    «لَا يُحْرَمُ بِالْحَجِّ إِلَّا فِي أَشْهُرِ الْحَجِّ فَإِنَّ مِنْ سُنَّةِ الْحَجِّ أَنْ يُحْرَمَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ»

    ✧ Ihram for Hajj is not assumed except in the months of Hajj. It is part of the sunnah of Hajj to assume ihram for Hajj in the months of Hajj.

38. al-Mustadrak (al-Hakim) 1643No grade recorded

    «يَا بَنِي عَبْدِ مَنَافٍ لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّ سَاعَةٍ أَحَبَّ مِنْ لَيْلٍ أَوْ نَهَارٍ»

    ✧ O Banu 'Abd Manaf, do not prevent anyone from circumambulating this House and praying at any hour he wishes, whether by night or day.

39. al-Mustadrak (al-Hakim) 1644No grade recorded

    «لَا صَرُورَةَ فِي الْإِسْلَامِ»

    ✧ There is no sarurah in Islam.

40. al-Mustadrak (al-Hakim) 1645No grade recorded

    «مَنْ أَرَادَ الْحَجَّ فَلْيَتَعَجَّلْ»

    ✧ Whoever intends to perform Hajj, let him hasten.

41. al-Mustadrak (al-Hakim) 1646No grade recorded

    سَمِعْتُ عَلِيًّا يَقُولُ «حُجُّوا قَبْلَ أَنْ لَا تَحُجُّوا» فَكَأَنِّي أَنْظُرُ إِلَى حَبَشِيٍّ أَصْمَعَ أَفْدَعَ بِيَدِهِ مِعْوَلٌ يَهْدِمُهَا حَجَرًا حَجَرًا فَقُلْتُ لَهُ شَيْءٌ تَقُولُهُ بِرَأْيِكَ أَوْ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ وَلَكِنِّي سَمِعْتُهُ مِنْ نَبِيِّكُمْ ﷺ»

    ✧ I heard Ali say, "Perform Hajj before you are unable to do so." It was as if I could see a deaf Abyssinian breaking down a building stone by stone with a pickaxe in his hand. I asked him, "Is this something you are saying based on your own opinion, or did you hear it from the Messenger of Allah ﷺ?" He replied, "No, by the One who split the grain and created the soul, but I heard it from your Prophet ﷺ."

42. al-Mustadrak (al-Hakim) 1647No grade recorded

    كُنْتُ رَجُلًا أُكْرِي فِي هَذَا الْوَجْهِ وَكَانَ أُنَاسٌ يَقُولُونَ لِي إِنَّهُ لَيْسَ لَكَ حَجٌّ فَلَقِيتُ ابْنَ عُمَرَ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي رَجُلٌ أُكْرِي فِي هَذَا الْوَجْهِ وَإِنَّ أُنَاسًا يَقُولُونَ لِي إِنَّهُ لَيْسَ لَكَ حَجٌّ فَقَالَ أَلَسْتَ تُحْرِمُ وَتُلَبِّي وَتَطُوفُ وَتُفِيضُ مِنْ عَرَفَاتٍ وَتَرْمِي الْجِمَارَ؟ قَالَ بَلَى قَالَ فَإِنَّ لَكَ حَجًّا رَجُلٌ أَتَى إِلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَهُ عَنْ مِثْلِ مَا سَأَلْتَنِي عَنْهُ فَسَكَتَّ عَنْهُ رَسُولُ اللَّهِ ﷺ فَلَمْ يُجِبْهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ وَقَرَأَ هَذِهِ الْآيَةَ عَلَيْهِ وَقَالَ «لَكَ حَجٌّ»

    ✧ I was a man who hired out camels for this journey, and some people told me that I had no Hajj. I met Ibn 'Umar and said: O Abu 'Abd al-Rahman, I am a man who hires out camels for this journey, and some people tell me that I have no Hajj. He said: Do you not enter ihram, recite the talbiyah, circumambulate the Ka'bah, pour forth from 'Arafat, and stone the jamarat? I said: Yes. He said: Then you have a Hajj. A man came to the Messenger of Allah ﷺ and asked him about something similar to what you asked me, and the Messenger of Allah ﷺ remained silent and did not answer him until this verse was revealed: {There is no blame on you in seeking bounty from your Lord} [al-Baqarah: 198]. Then the Messenger of Allah ﷺ sent for him and recited this verse to him, and said: "You have a Hajj."

43. al-Mustadrak (al-Hakim) 1648No grade recorded

    أَنَّ النَّاسَ فِي أَوَّلِ الْحَجِّ كَانُوا يَتَبَايَعُونَ بِمِنًى وَعَرَفَةَ وَسُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبُيُوعَ وَهُمْ حُرُمٌ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فِي مَوَاسِمِ الْحَجِّ قَالَ فَحَدَّثَنِي عُبَيْدُ بْنُ عُمَيْرٍ أَنَّهُ كَانَ يَقْرَؤُهَا مِنَ الْمُصْحَفِ

    ✧ In the early days of Hajj, people used to trade at Mina, 'Arafah, the market of Dhu al-Majaz, and the Hajj gatherings. They feared engaging in trade while in ihram, so Allah, Blessed and Exalted, revealed: {There is no blame on you in seeking bounty from your Lord} [al-Baqarah: 198] regarding the Hajj gatherings. He said: 'Ubayd ibn 'Umayr narrated to me that he used to recite it from the mushaf.

44. al-Mustadrak (al-Hakim) 1649No grade recorded

    أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»

    ✧ The Messenger of Allah ﷺ used to do that.

45. al-Mustadrak (al-Hakim) 1650No grade recorded

    كَانَ مِنْ تَلْبِيَةِ رَسُولِ اللَّهِ ﷺ لَبَّيْكَ إِلَهَ الْحَقِّ

    ✧ Among the talbiyah of the Messenger of Allah ﷺ was: Labbayk, O God of truth.

46. al-Mustadrak (al-Hakim) 1651No grade recorded

    «أَنَّ النَّبِيَّ ﷺ كَانَ يُهِلُّ مُلَبِّيًا»

    ✧ The Prophet ﷺ used to raise his voice with the talbiyah.

47. al-Mustadrak (al-Hakim) 1652No grade recorded

    أَتَانِي جِبْرِيلُ فَقَالَ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ وَالتَّلْبِيَةِ

    ✧ Jibril came to me and said, 'Command your companions to raise their voices in the talbiyah and the ihlal.'

48. al-Mustadrak (al-Hakim) 1653No grade recorded

    جَاءَنِي جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ مُرْ أَصْحَابَكَ فَلْيَرْفَعُوا صِيَاحَهُمْ بِالتَّلْبِيَةِ فَإِنَّهَا شِعَارُ الْحَجِّ

    ✧ Jibril came to me and said, 'O Muhammad, command your companions to raise their voices in the talbiyah, for it is the slogan of Hajj.'

49. al-Mustadrak (al-Hakim) 1654No grade recorded

    «أَمَرَنِي جِبْرِيلُ بِرَفْعِ الصَّوْتِ بِالْإِهْلَالِ فَإِنَّهُ مِنْ شَعَائِرِ الْحَجِّ»

    ✧ Jibril commanded me to raise the voice with the ihlal, for it is among the rites of Hajj.

50. al-Mustadrak (al-Hakim) 1655No grade recorded

    أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ «الْعَجُّ وَالثَّجُّ»

    ✧ The Messenger of Allah ﷺ was asked, 'Which deed is best?' He said, 'The ajj and the thajj.'

51. al-Mustadrak (al-Hakim) 1656No grade recorded

    قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ مُؤْمِنٍ يُلَبِّي إِلَّا لَبَّى مَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ مِنْ شَجَرٍ وَحَجَرٍ حَتَّى تَنْقَطِعَ الْأَرْضُ مِنْ هَا هُنَا وَهَا هُنَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ»

    ✧ The Messenger of Allah ﷺ said, 'There is no believer who recites the talbiyah but that the trees and stones on his right and left recite it with him, until the earth is cut off from here and here, on his right and on his left.'

52. al-Mustadrak (al-Hakim) 1657No grade recorded

    قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَا ابْنَ الْعَبَّاسِ عَجِبْتُ لِاخْتِلَافِ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فِي إِهْلَالِ رَسُولِ اللَّهِ ﷺ حِينَ أَوْجَبَ فَقَالَ إِنِّي لَأَعْلَمُ النَّاسِ بِذَلِكَ إِنَّهَا إِنَّمَا كَانَتْ مِنْ رَسُولِ اللَّهِ ﷺ حَجَّةً وَاحِدَةً فَمَنْ هُنَاكَ اخْتَلَفُوا خَرَجَ رَسُولُ اللَّهِ ﷺ حَاجًّا فَلَمَّا صَلَّى فِي مَسْجِدِهِ بِذِي الْحُلَيْفَةِ رَكْعَتَيْهِ أَوْجَبُهُ فِي مَجْلِسِهِ فَأَهَلَّ بِالْحَجِّ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ فَسَمِعَ ذَلِكَ مِنْهُ أَقْوَامٌ فَحَفِظْنَهُ عَنْهُ ثُمَّ رَكِبَ فَلَمَّا اسْتَقَلَّتْ بِهِ نَاقَتُهُ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ وَذَلِكَ أَنَّ النَّاسَ كَانُوا يَأْتُونَ أَرْسَالًا فَسَمِعُوهُ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ يُهِلُّ فَقَالُوا إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ ﷺ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ ثُمَّ مَضَى رَسُولُ اللَّهِ ﷺ فَلَمَّا عَلَا عَلَى شَرَفِ الْبَيْدَاءِ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ فَقَالُوا إِنَّمَا أَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ وَايْمُ اللَّهِ لَقَدْ أَوْجَبَ فِي مُصَلَّاهُ وَأَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ وَأَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ قَالَ سَعِيدُ بْنُ جُبَيْرٍ «فَمَنْ أَخَذَ بِقَوْلِ ابْنِ عَبَّاسٍ أَهَلَّ فِي مُصَلَّاهُ إِذَا فَرَغَ مِنْ رَكْعَتَيْهِ»

    ✧ I said to 'Abdullah b. 'Abbas, 'O son of al-'Abbas, I am astonished at the difference among the companions of the Messenger of Allah ﷺ concerning the ihlal of the Messenger of Allah ﷺ when he entered ihram.' He said, 'I am the most knowledgeable of the people about that. It was only one Hajj from the Messenger of Allah ﷺ, and from that they differed. The Messenger of Allah ﷺ set out as a pilgrim. When he prayed in his mosque at Dhu al-Hulayfah his two rak'ahs, he entered ihram in his sitting place, and he made the ihlal for Hajj when he finished his two rak'ahs. Some people heard that from him and memorized it from him. Then he mounted. When his she-camel stood up with him, he made the ihlal, and some people caught that from him. That is because the people used to come in groups. They heard him making the ihlal when his she-camel stood up with him, so they said, "The Messenger of Allah ﷺ made the ihlal only when his she-camel stood up with him." Then the Messenger of Allah ﷺ went on. When he ascended the height of al-Bayda', he made the ihlal, and some people caught that from him. They said, "He made the ihlal only when he ascended the height of al-Bayda'." By Allah, he entered ihram in his prayer place, made the ihlal when his she-camel stood up with him, and made the ihlal when he ascended the height of al-Bayda'.' Sa'id b. Jubayr said, 'Whoever follows the statement of Ibn 'Abbas makes the ihlal in his prayer place when he finishes his two rak'ahs.'

53. al-Mustadrak (al-Hakim) 1658No grade recorded

    سَعْدُ بْنُ أَبِي وَقَّاصٍ «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَخَذَ طَرِيقَ الْفُرْعِ أَهَلَّ إِذَا اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ»

    ✧ Sa'd b. Abi Waqqas: 'When the Messenger of Allah ﷺ took the road of al-Fur', he made the ihlal when his mount stood up with him.'

54. al-Mustadrak (al-Hakim) 1659No grade recorded

    «لَحْمُ صَيْدِ الْبَرِّ لَكُمْ حَلَالٌ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادَ لَكُمْ»

    ✧ The meat of land game is lawful for you while you are in ihram, as long as you did not hunt it or it was not hunted for you.

55. al-Mustadrak (al-Hakim) 1660No grade recorded

    أَنَّ رَسُولَ اللَّهِ ﷺ أُهْدِي لَهُ بَيْضَاتُ نَعَامٍ وَهُوَ حَرَامٌ فَرَدَّهُنَّ» ؟ قَالَ نَعَمْ

    ✧ Ostrich eggs were gifted to the Messenger of Allah ﷺ while he was in ihram, and he returned them?' He said, 'Yes.'

56. al-Mustadrak (al-Hakim) 1661No grade recorded

    لَقِيتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْتُهُ عَنِ الضَّبُعِ أَنَأْكُلُهَا؟ قَالَ «نَعَمْ»

    ✧ I met Jabir b. 'Abdullah and asked him about the hyena: 'Do we eat it?' He said, 'Yes.'

57. al-Mustadrak (al-Hakim) 1662No grade recorded

    قُلْتُ أَيُؤْكَلُ الضَّبُعُ؟ قَالَ «نَعَمْ» قُلْتُ أَصَيْدٌ هِيَ؟ قَالَ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ «نَعَمْ»

    “I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)

58. al-Mustadrak (al-Hakim) 1663No grade recorded

    «الضَّبُعُ صَيْدٌ فَإِذَا أَصَابَهُ الْمُحْرِمُ فَفِيهِ جَزَاءً كَبْشٌ مُسِنٌّ وَيُؤْكَلُ»

    ✧ The hyena is game. If a pilgrim in ihram catches it, then he owes a penalty of a full-grown ram, and it is eaten.

59. al-Mustadrak (al-Hakim) 1664No grade recorded

    ابْنُ عَبَّاسٍ «احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ عَلَى رَأْسِهِ»

    ✧ Ibn 'Abbas: 'The Messenger of Allah ﷺ had cupping done on his head while he was in ihram.'

60. al-Mustadrak (al-Hakim) 1665No grade recorded

    أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمَيْنِ عَنْ وَجَعٍ كَانَ بِهِ»

    ✧ The Prophet ﷺ was cupped while in ihram on the back of his feet due to a pain he had.

61. al-Mustadrak (al-Hakim) 1666No grade recorded

    «أَنَّ النَّبِيَّ ﷺ أَمَرَ مُحْرِمًا أَنْ يَقْتُلَ حَيَّةً فِي الْحَرَمِ بِمِنًى»

    ✧ The Prophet ﷺ ordered someone in ihram to kill a snake in the Haram at Mina.

62. al-Mustadrak (al-Hakim) 1667No grade recorded

    خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ حُجَّاجًا وَإِنَّ زِمَالَةَ رَسُولِ اللَّهِ ﷺ وَزِمَالَةَ أَبِي بَكْرٍ وَاحِدَةٌ فَنَزَلْنَا الْعَرْجَ وَكَانَتْ زِمَالَتُنَا مَعَ غُلَامِ أَبِي بَكْرٍ قَالَتْ فَجَلَسَ رَسُولُ اللَّهِ ﷺ وَجَلَسَتْ عَائِشَةُ إِلَى جَنْبِهِ وَجَلَسَ أَبُو بَكْرٍ إِلَى جَنْبِ رَسُولِ اللَّهِ ﷺ مِنَ الشِّقِّ الْآخَرِ وَجَلَسْتُ إِلَى جَنْبِ أَبِي نَنْتَظِرُ غُلَامَهُ وَزِمَالَتَهُ حَتَّى مَتَى يَأْتِينَا فَاطَّلَعَ الْغُلَامُ يَمْشِي مَا مَعَهُ بَعِيرُهُ قَالَ فَقَالَ لَهُ أَبُو بَكْرٍ أَيْنَ بَعِيرُكَ؟ قَالَ أَضَلَّنِي اللَّيْلَةَ قَالَتْ فَقَامَ أَبُو بَكْرٍ يَضْرِبُهُ وَيَقُولُ بَعِيرٌ وَاحِدٌ أَضَلَّكَ وَأَنْتَ رَجُلٌ فَمَا يَزِيدُ رَسُولُ اللَّهِ ﷺ عَلَى أَنْ يَتَبَسَّمَ وَيَقُولُ «انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ»

    ✧ We set out with the Messenger of Allah ﷺ as pilgrims, and the mount of the Messenger of Allah ﷺ and the mount of Abu Bakr were one. We alighted at al-ʿArj, and our mount was with the servant of Abu Bakr. She said: The Messenger of Allah ﷺ sat, and ʿAʾisha sat beside him, and Abu Bakr sat beside the Messenger of Allah ﷺ on the other side, and I sat beside Abu Bakr, waiting for his servant and our mount, until when would he come to us? Then the servant appeared walking, without his camel. He said: Abu Bakr said to him: Where is your camel? He said: I lost it last night. She said: Abu Bakr stood up and beat him, saying: One camel, and you lost it, though you are a man? The Messenger of Allah ﷺ did nothing but smile and say: "Look at this man in ihram, what he is doing."

63. al-Mustadrak (al-Hakim) 1668No grade recorded

    «كُنَّا نُغَطِّيَ وُجُوهَنَا مِنَ الرِّجَالِ وَكُنَّا نَتَمَشَّطُ قَبْلَ ذَلِكَ فِي الْإِحْرَامِ»

    ✧ We used to cover our faces from men, and we used to comb our hair before that while in ihram.

64. al-Mustadrak (al-Hakim) 1669No grade recorded

    «فِيمَ الرَّمَلَانُ الْآنَ وَالْكَشْفُ عَنِ الْمَنَاكِبِ وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ وَنَفَى الْكُفْرَ وَأَهْلَهُ؟ وَمَعَ ذَلِكَ لَا نَتْرُكُ شَيْئًا كُنَّا نَصْنَعُهُ مَعَ رَسُولِ اللَّهِ ﷺ»

    ✧ Why the ramal now and the uncovering of the shoulders, when Allah has established Islam firmly and expelled disbelief and its people? And yet we do not abandon anything we used to do with the Messenger of Allah ﷺ.

65. al-Mustadrak (al-Hakim) 1670No grade recorded

    «اسْتَقْبَلَ رَسُولُ اللَّهِ ﷺ الْحَجَرَ وَاسْتَلَمَهُ ثُمَّ وَضَعَ شَفَتَيْهِ عَلَيْهِ يَبْكِي طَوِيلًا» فَالْتَفَتَ فَإِذَا عُمَرُ يَبْكِي فَقَالَ «يَا عُمَرُ هَا هُنَا تُسْكَبُ الْعَبَرَاتُ»

    ✧ The Messenger of Allah ﷺ faced the Stone, touched it, then placed his lips upon it, weeping for a long time. Then he turned and saw ʿUmar weeping, and he said: "O ʿUmar, here is where tears are shed."

66. al-Mustadrak (al-Hakim) 1671No grade recorded

    دَخَلْنَا مَكَّةَ عِنْدَ ارْتِفَاعِ الضُّحَى «فَأَتَى النَّبِيُّ ﷺ بَابَ الْمَسْجِدِ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ دَخَلَ الْمَسْجِدَ فَبَدَأَ بِالْحَجَرِ فَاسْتَلَمَهُ وَفَاضَتْ عَيْنَاهُ بِالْبُكَاءِ ثُمَّ رَمَلَ ثَلَاثًا وَمَشْي أَرْبَعًا حَتَّى فَرَغَ فَلَمَّا فَرَغَ قَبَّلَ الْحَجَرَ وَوَضَعَ يَدَيْهِ عَلَيْهِ وَمَسَحَ بِهِمَا وَجْهَهُ»

    ✧ We entered Makkah at the time of mid-morning. The Prophet ﷺ came to the gate of the mosque, made his mount kneel, then entered the mosque and began with the Stone, touched it, and his eyes overflowed with tears. Then he did ramal three times and walked four times until he finished. When he finished, he kissed the Stone, placed his hands on it, and wiped his face with them.

67. al-Mustadrak (al-Hakim) 1672No grade recorded

    رَأَيْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ قَبَّلَ الْحَجَرَ وَسَجَدَ عَلَيْهِ ثُمَّ قَالَ رَأَيْتُ خَالَكَ ابْنَ عَبَّاسٍ يُقَبِّلُهُ وَيَسْجُدُ عَلَيْهِ وَقَالَ ابْنُ عَبَّاسٍ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ قَبَّلَهُ وَسَجَدَ عَلَيْهِ ثُمَّ قَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ فَعَلَ هَكَذَا فَفَعَلْتُ»

    ✧ I saw Muḥammad b. ʿAbbād b. Jaʿfar kiss the Stone and prostrate upon it, then he said: I saw your maternal uncle Ibn ʿAbbās kiss it and prostrate upon it, and Ibn ʿAbbās said: I saw ʿUmar b. al-Khaṭṭāb kiss it and prostrate upon it, then he said: I saw the Messenger of Allah ﷺ do like this, so I did it.

68. al-Mustadrak (al-Hakim) 1673No grade recorded

    أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ فِيمَا بَيْنَ رُكْنِ بَنِي جُمَحٍ وَالرُّكْنِ الْأَسْوَدِ يَقُولُ «رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ»

    ✧ He informed him that he heard the Prophet ﷺ saying, "O our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire."

69. al-Mustadrak (al-Hakim) 1674No grade recorded

    كَانَ ابْنُ عَبَّاسٍ يَقُولُ احْفَظُوا هَذَا الْحَدِيثَ وَكَانَ يَرْفَعْهُ إِلَى النَّبِيِّ ﷺ وَكَانَ يَدْعُو بِهِ بَيْنَ الرُّكْنَيْنِ «رَبِّ قَنِّعْنِي بِمَا رَزَقْتَنِي وَبَارِكْ لِي فِيهِ وَاخْلُفْ عَلَى كُلِّ غَائِبَةٍ لِي بِخَيْرٍ»

    ✧ Ibn ʿAbbās used to say: Preserve this hadith, and he would trace it back to the Prophet ﷺ, and he would supplicate with it between the two corners: "O Lord, make me content with what You have provided me, bless it for me, and replace every absent thing of mine with good."

70. al-Mustadrak (al-Hakim) 1675No grade recorded

    «أَنَّ رَسُولَ اللَّهِ ﷺ قَبَّلَ الرُّكْنَ الْيَمَانِيَّ وَوَضَعَ خَدَّهُ عَلَيْهِ»

    ✧ The Messenger of Allah ﷺ kissed the Yamani Corner and placed his cheek upon it.

71. al-Mustadrak (al-Hakim) 1676No grade recorded

    كَانَ إِذَا طَافَ بِالْبَيْتِ مَسَحَ أَوْ قَالَ اسْتَلَمَ الْحَجَرَ وَالرُّكْنَ فِي كُلِّ طَوَافٍ

    ✧ When he circumambulated the House, he wiped—or said: touched—the Stone and the Corner in every circuit.

72. al-Mustadrak (al-Hakim) 1677No grade recorded

    «الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مِنْ يَوَاقِيتِ الْجَنَّةِ طَمَسَ اللَّهُ نُورَهُمَا وَلَوْلَا ذَلِكَ لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»

    ✧ The Corner and the Maqam are two rubies of the rubies of Paradise. Allah has blotted out their light, and were it not for that, they would illuminate all between the east and the west.

73. al-Mustadrak (al-Hakim) 1678No grade recorded

    «الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مِنْ يَوَاقِيتِ الْجَنَّةِ»

    ✧ The Corner and the Station are two rubies of the rubies of Paradise.

74. al-Mustadrak (al-Hakim) 1679No grade recorded

    «الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مِنْ يَوَاقِيتِ الْجَنَّةِ طَمَسَ اللَّهُ نُورَهُمَا وَلَوْلَا ذَلِكَ لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»

    ✧ The Corner and the Station are two rubies of the rubies of Paradise. Allah effaced their light, and were it not for that they would illuminate all between the east and the west.

75. al-Mustadrak (al-Hakim) 1680No grade recorded

    «إِنَّ لِهَذَا الْحَجَرِ لِسَانًا وَشَفَتَيْنِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ يَوْمَ الْقِيَامَةِ بِحَقٍّ»

    ✧ Verily this Stone has a tongue and two lips, bearing witness on the Day of Resurrection with truth for whoever touches it.

76. al-Mustadrak (al-Hakim) 1681No grade recorded

    «يَأْتِي الرُّكْنُ يَوْمَ الْقِيَامَةِ أَعْظَمُ مِنْ أَبِي قُبَيْسٍ لَهُ لِسَانٌ وَشَفَتَانِ يَتَكَلَّمُ عَمَّنِ اسْتَلَمَهُ بِالنِّيَّةِ وَهُوَ يَمِينُ اللَّهِ الَّتِي يُصَافِحُ بِهَا خَلْقَهُ»

    ✧ On the Day of Resurrection the Corner will come greater than Abu Qubays, with a tongue and two lips, speaking for the one who touches it with intention. It is Allah's right hand with which He shakes hands with His creation.

77. al-Mustadrak (al-Hakim) 1682No grade recorded

    إِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَبَّلَكَ مَا قَبَّلْتُكَ ثُمَّ قَبَّلَهُ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ بَلَى يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ يَضُرُّ وَيَنْفَعُ قَالَ ثُمَّ قَالَ بِكِتَابِ اللَّهِ تَبَارَكَ وَتَعَالَى قَالَ وَأَيْنَ ذَلِكَ مِنْ كِتَابِ اللَّهِ؟ قَالَ قَالَ اللَّهُ ﷻ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى} [الأعراف 172] خَلَقَ اللَّهُ آدَمَ وَمَسَحَ عَلَى ظَهْرِهِ فَقَرَّرَهُمْ بِأَنَّهُ الرَّبُّ وَأَنَّهُمُ الْعَبِيدُ وَأَخَذَ عُهُودَهُمْ وَمَوَاثِيقَهُمْ وَكَتَبَ ذَلِكَ فِي رَقٍّ وَكَانَ لِهَذَا الْحَجَرِ عَيْنَانِ وَلِسَانٌ فَقَالَ لَهُ افْتَحْ فَاكَ قَالَ فَفَتَحَ فَاهُ فَأَلْقَمَهُ ذَلِكَ الرَّقَّ وَقَالَ اشْهَدْ لِمَنْ وَافَاكَ بِالْمُوافَاةِ يَوْمَ الْقِيَامَةِ وَإِنِّي أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ ﷺ «يُؤْتَى يَوْمَ الْقِيَامَةِ بِالْحَجَرِ الْأَسْوَدِ وَلَهُ لِسَانٌ ذَلْقٌ يَشْهَدُ لِمَنْ يَسْتَلِمُهُ بِالتَّوْحِيدِ» فَهُوَ يَا أَمِيرَ الْمُؤْمِنِينَ يَضُرُّ وَيَنْفَعُ فَقَالَ عُمَرُ أَعُوذُ بِاللَّهِ أَنْ أَعِيشَ فِي قَوْمٍ لَسْتَ فِيهِمْ يَا أَبَا حَسَنٍ

    ✧ Indeed I know that you are a stone, you do not harm or benefit, and were it not that I saw the Messenger of Allah ﷺ kiss you I would not kiss you. Then he kissed it. Ali b. Abi Talib said to him: Of course, O Commander of the Believers, it harms and benefits. He said: Then he said: By the Book of Allah, Blessed and Exalted. He said: And where is that in the Book of Allah? He said: Allah ﷻ said: {And when your Lord took from the children of Adam, from their loins, their progeny, and made them testify upon themselves: Am I not your Lord? They said: Yes} [Al-A'raf 172]. Allah created Adam and wiped his back, making them acknowledge that He is the Lord and they are the servants, and He took their covenants and pledges, wrote that on a parchment, and this Stone had two eyes and a tongue. He said to it: Open your mouth. He said: It opened its mouth, and He placed that parchment in it, and said: Bear witness on the Day of Resurrection for whoever comes to you with fulfillment. And I bear witness that I heard the Messenger of Allah ﷺ say: "On the Day of Resurrection the Black Stone will be brought, and it will have an eloquent tongue, bearing witness with monotheism for whoever touches it." So, O Commander of the Believers, it harms and benefits. Umar said: I seek refuge with Allah from living among a people in which you are not, O Abu al-Hasan.

78. al-Mustadrak (al-Hakim) 1683No grade recorded

    قَالَ لِي مَوْلَايَ عَبْدُ اللَّهِ بْنُ السَّائِبِ كُنْتُ فِيمَنْ بَنَى الْبَيْتَ فَأَخَذْتُ حَجَرًا فَسَوَّيْتُهُ فَوَضَعْتُهُ إِلَى جَنْبِ الْبَيْتِ قَالَ فَكُنْتُ أَعْبُدُهُ فَإِنْ كَانَ لَيَكُونُ فِي الْبَيْتِ الشَّيْءُ أَبْعَثُ بِهِ إِلَيْهِ حَتَّى إِذَا كَانَ يَوْمًا لَبَنٌ طَيِّبٌ فَبَعَثْتُ بِهِ إِلَيْهِ فَصَبُّوهُ عَلَيْهِ وَإِنَّ قُرَيْشًا اخْتَلَفُوا فِي الْحَجَرِ حِينَ أَرَادُوا أَنْ يَضَعُوهُ حَتَّى كَادَ أَنْ يَكُونَ بَيْنَهُمْ قِتَالٌ بِالسُّيُوفِ فَقَالَ اجْعَلُوا بَيْنَكُمْ أَوَّلَ رَجُلٍ يَدْخُلُ مِنَ الْبَابِ فَدَخَلَ رَسُولُ اللَّهِ ﷺ فَقَالُوا هَذَا الْأَمِينُ وَكَانُوا يُسَمُّونَهُ فِي الْجَاهِلِيَّةِ الْأَمِينَ فَقَالُوا يَا مُحَمَّدُ قَدْ رَضِينَا بِكَ فَدَعَا بِثَوْبٍ فَبَسَطَهُ وَوَضَعَ الْحَجَرَ فِيهِ ثُمَّ قَالَ لِهَذَا الْبَطْنِ وَلِهَذَا الْبَطْنِ غَيْرَ أَنَّهُ سَمَّى بُطُونًا لِيَأْخُذْ كُلُّ بَطْنٍ مِنْكُمْ بِنَاحِيَةٍ مِنَ الثَّوْبِ فَفَعَلُوا ثُمَّ رَفَعُوهُ وَأَخَذَهُ رَسُولُ اللَّهِ ﷺ فَوَضَعَهُ بِيَدِهِ

    ✧ My master Abdullah b. al-Sa'ib told me: I was among those who built the House, so I took a stone, shaped it, and placed it beside the House. He said: I used to worship it; if there was something in the House, I would send it to it, until one day there was good milk, and I sent it to it, and they poured it over it. Quraysh disagreed about the Stone when they wanted to place it, until there was nearly fighting among them with swords. He said: Make the first man who enters from the gate arbiter among you. The Messenger of Allah ﷺ entered, and they said: This is the trustworthy one—they used to call him al-Amin in the pre-Islamic era. They said: O Muhammad, we are pleased with you. He called for a garment, spread it out, placed the Stone in it, then said: For this clan and this clan—except that he named clans—so that each clan of you takes a side of the garment. They did so, then raised it, and the Messenger of Allah ﷺ took it and placed it with his hand.

79. al-Mustadrak (al-Hakim) 1684No grade recorded

    لَمَّا قُتِلَ عُثْمَانُ ذُعِرَ النَّاسُ فِي ذَلِكَ الْيَوْمِ ذُعْرًا شَدِيدًا وَكَانَ سَلُّ السَّيْفِ فِينَا عَظِيمًا فَقَعَدْتُ فِي بَيْتِي فَعَرَضَتْ لِي حَاجَةٌ فِي السُّوقِ فَخَرَجْتُ فَإِذَا فِي ظِلِّ الْقَصْرِ بِنَفَرٍ جُلُوسٍ نَحْوًا مِنْ أَرْبَعِينَ رَجُلًا وَإِذَا سِلْسِلَةٌ مَعْرُوضَةٌ عَلَى الْبَابِ فَأَرَدْتُ أَنْ أَدْخُلَ فَمَنَعَنِي الْبَوَّابُ فَقَالَ الْقَوْمُ دَعِ الرَّجُلَ فَدَخَلْتُ فَإِذَا أَشْرَافُ النَّاسِ وَوُجُوهُهُمْ فَجَاءَ رَجُلٌ جَمِيلٌ فِي حُلَّةٍ لَيْسَ عَلَيْهِ قَمِيصٌ وَلَا عِمَامَةٌ فَقَعَدَ فَإِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ ثُمَّ قَالَ إِنَّ إِبْرَاهِيمَ لَمَّا أَرَادَ بِنَاءَ الْبَيْتِ ضَاقَ بِهِ ذَرْعًا فَلَمْ يَدْرِ مَا يَصْنَعُ فَأَرْسَلَ اللَّهُ السَّكِينَةَ وَهِيَ رِيحٌ خَجُوجٌ فَانْطَوَتْ فَجَعَلَ يَبْنِي عَلَيْهَا كُلَّ يَوْمٍ سَاقًا وَمَكَّةُ شَدِيدَةُ الْحَرِّ فَلَمَّا بَلَغَ مَوْضِعَ الْحَجَرِ قَالَ لِإِسْمَاعِيلَ اذْهَبْ فَالْتَمِسْ حَجَرًا فَضَعْهُ هَا هُنَا فَجَعَلَ يَطُوفُ بِالْجِبَالِ فَجَاءَهُ جِبْرِيلُ بِالْحَجَرِ فَوَضَعَهُ فَجَاءَ إِسْمَاعِيلُ فَقَالَ مَنْ جَاءَ بِهَذَا؟ أَوْ مِنْ أَيْنَ هَذَا؟ أَوْ مِنْ أَيْنَ أُتِيَ بِهَذَا؟ فَقَالَ جَاءَ بِهِ مَنْ لَمْ يَتَّكِلْ عَلَى بِنَائِي وَبِنَائِكَ فَبَنَاهُ ثُمَّ انْهَدَمَ فَبَنَتْهُ الْعَمَالِقَةُ ثُمَّ انْهَدَمَ فَبَنَتْهُ جُرْهُمٌ ثُمَّ انْهَدَمَ فَبَنَتْهُ قُرَيْشٌ فَلَمَّا أَرَادُوا أَنْ يَضَعُوا الْحَجَرَ تَشَاجَرُوا فِي وَضْعِهِ فَقَالَ أَوَّلُ مَنْ يَخْرُجُ مِنْ هَذَا الْبَابِ فَهُوَ يَضَعُهُ «فَخَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِ بَابِ بَنِي شَيْبَةَ فَأَمَرَ بِثَوْبٍ فَبُسِطَ فَوَضَعَ الْحَجَرَ فِي وَسَطِهِ ثُمَّ أَمَرَ رَجُلًا مِنْ كُلِّ فَخْذٍ مِنْ أَفْخَاذِ قُرَيْشٍ أَنْ يَأْخُذَ بِنَاحِيَةِ الثِّيَابِ فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَوَضَعَهُ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ الْحَدِيثِ الطَّوِيلِ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ وَكَثِيرِ بْنِ كَثِيرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قِصَّةُ بِنَاءِ الْكَعْبَةِ أَوَّلُ مَا بَنَاهُ إِبْرَاهِيمُ الْخَلِيلُ عَلَيْهِ السَّلَامُ وَهَذَا غَيْرُ ذَاكَ

    ✧ When Uthman was killed, people were terrified that day with a severe terror, and the drawing of swords among us was great. I sat in my house, and a need appeared for me in the market, so I went out. There in the shade of the palace were a group of about forty men sitting, and a chain was displayed on the door. I wanted to enter, but the doorkeeper prevented me. The people said: Let the man in. I entered, and there were the nobles and notables of the people. A handsome man came in a robe, with no shirt or turban, and sat down; it was Ali b. Abi Talib. Then he said: When Ibrahim wanted to build the House, he was at a loss and did not know what to do. Allah sent the Sakina, a wind that curled up, and he built upon it each day one cubit. Makkah was very hot. When he reached the place of the Stone, he said to Ismail: Go and look for a stone and place it here. He went around the mountains, and Jibril brought him the Stone and placed it. Ismail came and said: Who brought this? Or where is this from? Or from where was this brought? He said: The one who did not rely on my building or yours brought it. He built it. Then it collapsed, and the Amalekites built it. Then it collapsed, and Jurhum built it. Then it collapsed, and Quraysh built it. When they wanted to place the Stone, they quarreled over its placement. He said: The first to come out of this gate will place it. The Messenger of Allah ﷺ came out from the gate of Banu Shaybah, ordered a garment, it was spread, he placed the Stone in its middle, then ordered a man from each clan of Quraysh to take a side of the garment, and the Messenger of Allah ﷺ took it with his hand and placed it. The two Shaykhs agreed on extracting the long hadith from Ayyub al-Sakhtiyani and Kathir b. Kathir, from Sa'id b. Jubayr, from Ibn Abbas: the story of the building of the Ka'ba, the first time Ibrahim al-Khalil ﷺ built it. This is different.

80. al-Mustadrak (al-Hakim) 1685No grade recorded

    «إِنَّمَا جُعِلَ رَمْيُ الْجِمَارِ وَالطَّوَافُ وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِإِقَامَةِ ذِكْرِ اللَّهِ لَا لِغَيْرِهِ»

    ✧ The throwing of the pebbles, the circumambulation, and the walking between Safa and Marwa were only ordained for the establishment of the remembrance of Allah, not for anything else.

81. al-Mustadrak (al-Hakim) 1686No grade recorded

    «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ لَكُمْ فِيهِ الْكَلَامَ فَمَنْ يَتَكَلَّمُ فَلَا يَتَكَلَّمُ إِلَّا بِخَيْرٍ»

    ✧ Circumambulation of the House is prayer, except that Allah has made speech permissible for you in it. Whoever speaks, let him speak only good.

82. al-Mustadrak (al-Hakim) 1687No grade recorded

    «إِنَّ الطَّوَافَ بِالْبَيْتِ مِثْلُ الصَّلَاةِ إِلَّا أَنَّكُمْ تَتَكَلَّمُونَ فَمَنْ تَكَلَّمَ فَلَا يَتَكَلَّمُ إِلَّا بِخَيْرٍ»

    ✧ Circumambulation of the House is like prayer, except that you may speak. Whoever speaks, let him speak only good.

83. al-Mustadrak (al-Hakim) 1688No grade recorded

    لِأَنَّ رَسُولَ اللَّهِ ﷺ طَافَ بِالْبَيْتِ مِنْ وَرَائِهِ» قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ} [الحج 29]

    ✧ Because the Messenger of Allah ﷺ circumambulated the House from behind it. Allah, Blessed and Exalted, said: {And let them circumambulate the Ancient House} [Al-Hajj 29].

84. al-Mustadrak (al-Hakim) 1689No grade recorded

    «أَنَّ النَّبِيَّ ﷺ شَرِبَ مَاءً فِي الطَّوَافِ»

    ✧ The Prophet ﷺ drank water during circumambulation.

85. al-Mustadrak (al-Hakim) 1690No grade recorded

    أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِالْكَعْبَةِ بِرَجُلٍ يَقُودُ رَجُلًا بِحِزَامَةٍ فِي أَنْفِهِ فَقَطَعَهُ رَسُولُ اللَّهِ ﷺ بِيَدِهِ ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ قَالَ «وَمَرَّ رَسُولُ اللَّهِ ﷺ وَهُوَ يَطُوفُ بِرَجُلٍ قَدْ رَبَقَ بِسَيْرٍ بِيَدٍ أَوْ رِجْلٍ أَوْ بِخَيْطٍ أَوْ بِشَيْءٍ غَيْرِ ذَلِكَ فَقَطَعَهُ رَسُولُ اللَّهِ ﷺ» وَقَالَ «قُدْهُ بِيَدِكَ» قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي بِهَذَا أَجْمَعَ سُلَيْمَانُ الْأَحْوَلُ أَنَّ طَاوُسًا أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ قَالَ ذَلِكَ عَنِ النَّبِيِّ ﷺ

    ✧ He informed him that the Messenger of Allah ﷺ passed by the Kaaba with a man leading another man by a nose ring in his nose, and the Messenger of Allah ﷺ cut it with his hand. Then he ordered him to lead him by his hand. He said, "And the Messenger of Allah ﷺ passed by while he was performing tawaf with a man who had tied a strap to a hand or a leg, or with a thread or something else, and the Messenger of Allah ﷺ cut it." And he said, "Lead him by your hand." Ibn Jurayj said: Sulayman al-Ahwal informed me of all this, that Tawus informed him that Ibn Abbas said that from the Prophet ﷺ.

86. al-Mustadrak (al-Hakim) 1691No grade recorded

    «كُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ»

    ✧ "Every mountain pass of Makkah is a road and a place of sacrifice."

87. al-Mustadrak (al-Hakim) 1692No grade recorded

    سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ حَجَّ مِنْ مَكَّةَ مَاشِيًا حَتَّى يَرْجِعَ إِلَى مَكَّةَ كَتَبَ اللَّهُ لَهُ بِكُلِّ خُطْوَةٍ سَبْعَ مِائَةِ حَسَنَةٍ كُلُّ حَسَنَةٍ مِثْلُ حَسَنَاتِ الْحَرَمِ» قِيلَ وَمَا حَسَنَاتُ الْحَرَمِ؟ قَالَ «بِكُلِّ حَسَنَةٍ مِائَةُ أَلْفِ حَسَنَةٍ»

    ✧ I heard the Messenger of Allah ﷺ say, "Whoever performs Hajj from Makkah on foot until he returns to Makkah, Allah will record for him for every step seven hundred good deeds, each good deed like the good deeds of the Haram." It was said, "And what are the good deeds of the Haram?" He said, "For every good deed, one hundred thousand good deeds."

88. al-Mustadrak (al-Hakim) 1693No grade recorded

    «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ خَطَبَ النَّاسَ فَأَخْبِرْهُمْ بِمَنَاسِكِهِمْ»

    ✧ "The Messenger of Allah ﷺ, when it was one day before the Day of Tarwiyah, would address the people and inform them of their rites."

89. al-Mustadrak (al-Hakim) 1694No grade recorded

    «أَنَّ النَّبِيَّ ﷺ صَلَّى خَمْسَ صَلَوَاتٍ بِمِنًى»

    ✧ "The Prophet ﷺ prayed five prayers in Mina."

90. al-Mustadrak (al-Hakim) 1695No grade recorded

    «مِنْ سُنَّةِ الْحَجِّ أَنْ يُصَلِّيَ الْإِمَامُ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُوَ إِلَى عَرَفَةَ فَيُقْبِلَ حَيْثُ قُضِيَ لَهُ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَطَبَ النَّاسَ ثُمَّ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ وَقَفَ بِعَرَفَاتٍ حَتَّى تَغِيبَ الشَّمْسُ ثُمَّ يُفِيضَ فَيُصَلِّيَ بِالْمُزْدَلِفَةِ أَوْ حَيْثُ قَضَى اللَّهُ ثُمَّ يَقِفَ بِجَمْعٍ حَتَّى يُسْفِرَ وَيَدْفَعَ قَبْلَ طُلُوعِ الشَّمْسِ فَإِذَا رَمَى الْجَمْرَةَ الْكُبْرَى حَلَّ لَهُ كُلُّ شَيْءٍ حَرُمَ عَلَيْهِ إِلَّا النِّسَاءُ وَالطِّيبُ حَتَّى يَزُورَ الْبَيْتَ»

    ✧ "It is part of the Sunnah of Hajj that the imam prays Zuhr, Asr, Maghrib, the later Isha, and Subh in Mina, then goes in the morning to Arafah and proceeds wherever it is decreed for him, until when the sun has declined, he addresses the people, then prays Zuhr and Asr together, then stands at Arafat until the sun sets, then departs and prays at Muzdalifah or wherever Allah decrees, then stands at Jam' until it becomes light and departs before sunrise. When he has thrown the great Jamrah, everything that was forbidden to him becomes lawful except women and perfume, until he visits the House."

91. al-Mustadrak (al-Hakim) 1696No grade recorded

    غَدَوْتُ مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ مِنْ مِنًى إِلَى عَرَفَةَ وَكَانَ عَبْدُ اللَّهِ رَجُلًا آدَمَ لَهُ ضَفِيرَتَانِ عَلَيْهِ مَسْحَةُ أَهْلِ الْبَادِيَةِ وَكَانَ يُلَبِّي فَاجْتَمَعَ عَلَيْهِ عُرْفٌ مِنْ عُرْفِ النَّاسِ فَقَالُوا يَا أَعْرَابِيُّ إِنَّ هَذَا لَيْسَ بِيَوْمِ تَلْبِيَةٍ إِنَّمَا هُوَ التَّكْبِيرُ قَالَ فَعِنْدَ ذَلِكَ الْتَفَتَ إِلَيَّ فَقَالَ جَهِلَ النَّاسُ أَمْ نَسُوا؟ وَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ «لَقَدْ خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ مِنْ مِنًى إِلَى عَرَفَةَ فَمَا تَرَكَ التَّلْبِيَةَ حَتَّى رَمَى الْجَمْرَةَ إِلَّا أَنْ يَخْلِطَهَا بِتَكْبِيرٍ أَوْ تَهْلِيلٍ»

    ✧ I went in the morning with Abdullah b. Mas'ud from Mina to Arafah. Abdullah was a dark-skinned man with two braids, having the mark of the desert dwellers, and he was reciting the talbiyah. A group of people gathered around him and said, "O Bedouin, this is not a day for talbiyah; it is a day for takbir." He said, "At that, he turned to me and said, 'Have the people become ignorant or forgotten? By the One who sent Muhammad ﷺ with the truth, I went out with the Messenger of Allah ﷺ from Mina to Arafah, and he did not stop the talbiyah until he threw the Jamrah, except that he would mix it with takbir or tahlil.'"

92. al-Mustadrak (al-Hakim) 1697No grade recorded

    «ارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ»

    ✧ "Keep away from the interior of Urana and keep away from the interior of Muhassir."

93. al-Mustadrak (al-Hakim) 1698No grade recorded

    «ارْتَفِعُوا عَنْ مُحَسِّرٍ وَارْتَفِعُوا عَنْ عُرَنَاتٍ»

    ✧ "Keep away from Muhassir and keep away from Uranat."

94. al-Mustadrak (al-Hakim) 1699No grade recorded

    إِنِّي رَسُولُ رَسُولِ اللَّهِ ﷺ إِلَيْكُمْ يَقُولُ لَكُمْ «كُونُوا عَلَى مَشَاعِرِكُمْ هَذِهِ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ إِبْرَاهِيمَ»

    ✧ I am the messenger of the Messenger of Allah ﷺ to you. He says to you, "Remain at these sacred sites of yours, for you are upon an inheritance from the inheritance of Ibrahim."

95. al-Mustadrak (al-Hakim) 1700No grade recorded

    أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ بِجَمْعٍ فَقُلْتُ هَلْ لِي مِنْ حَجٍّ؟ فَقَالَ «مَنْ صَلَّى مَعَنَا هَذِهِ الصَّلَاةَ فِي هَذَا الْمَكَانِ ثُمَّ وَقَفَ مَعَنَا هَذَا الْمَوْقِفَ حَتَّى يُفِيضَ الْإِمَامُ وَأَتَى قَبْلَ ذَلِكَ مِنْ عَرَفَاتٍ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ»

    ✧ I came to the Messenger of Allah ﷺ while he was at Jam' and said, "Do I have a Hajj?" He said, "Whoever prays this prayer with us in this place, then stands with us at this standing place until the imam departs, and came before that from Arafat by night or by day, his Hajj is complete and he has fulfilled his ritual duties."

96. al-Mustadrak (al-Hakim) 1701No grade recorded

    أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ وَاقِفٌ بِجَمْعٍ فَقُلْتُ يَا رَسُولَ اللَّهِ جِئْتُكَ مِنْ جَبَلِ طَيِّئٍ وَقَدْ أَكْلَلْتُ مَطِيَّتِي وَأَتْعَبْتُ نَفْسِي وَاللَّهِ مَا تَرَكْتُ مِنْ جَبَلٍ إِلَّا وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَدْرَكَ مَعَنَا هَذِهِ الصَّلَاةَ وَقَدْ أَتَى عَرَفَاتٍ قَبْلَ ذَلِكَ لَيْلًا أَوْ نَهَارًا فَقَدْ قَضَى تَفَثَهُ وَحَجَّهُ»

    ✧ I came to the Messenger of Allah ﷺ while he was standing at Jam' and said, "O Messenger of Allah, I have come to you from the mountain of Tayyi', and I have exhausted my mount and worn out myself. By Allah, I have not left any mountain without standing on it. Do I have a Hajj?" The Messenger of Allah ﷺ said, "Whoever catches this prayer with us and has come to Arafat before that, by night or by day, has fulfilled his ritual duties and completed his Hajj."

97. al-Mustadrak (al-Hakim) 1702No grade recorded

    جِئْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِالمَوقِفِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَتَيْتُ مِنْ جَبَلِ طَيِّئٍ، أَكْلَلْتُ مَطِيَّتِي وَأَتْعَبْتُ نَفْسِي، وَاللَّهِ مَا بَقِيَ مِنْ جَبَلٍ مِنْ تِلْكَ الْجِبَالِ إِلَّا وَقَفْتُ عَلَيْهِ، فَقَالَ: «مَنْ أَدْرَكَ مَعَنَا هَذِهِ الصَّلَاةَ يَعْنِي صَلَاةَ الْغَدَاةِ وَقَدْ أَتَى عَرَفَةَ قَبْلَ ذَلِكَ لَيْلًا أَوْ نَهَارًا فَقَدْ أَتَمَّ حَجَّهُ وَقَضَى تَفَثَهُ».

    I came to the Messenger of Allah ﷺ while he was at the standing place (Arafah), and I said, “O Messenger of Allah, I have come from the mountain of Tayy; I have worn out my riding mount and exhausted myself. By Allah, there was no mountain among those mountains except that I stood upon it.” He said: "Whoever catches this prayer with us —that is, the morning prayer— and had come to Arafah before that, by night or day, has completed his Hajj and fulfilled his tafath."

98. al-Mustadrak (al-Hakim) 1703No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ وَهُوَ بِعَرَفَةَ فَسَأَلُوهُ فَأَمَرَ مُنَادِيًا فَنَادَى «الْحَجُّ عَرَفَةُ وَمَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ أَيَّامُ مِنًى ثَلَاثٌ مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ» وَأَرْدَفَ رَجُلًا فَنَادَى

    ✧ I came to the Prophet ﷺ at Arafah, and some people from Najd came to him while he was at Arafah and asked him. He ordered a caller, who proclaimed: “The Hajj is Arafah. Whoever comes on the night of Jam' (Muzdalifah) before the break of dawn has caught it. The days of Mina are three; whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him.” And he mounted a man behind him, and he proclaimed.

99. al-Mustadrak (al-Hakim) 1704No grade recorded

    كَانَتْ قُرَيْشٌ إِنَّمَا تَدْفَعُ مِنَ الْمُزْدَلِفَةِ وَيَقُولُونَ نَحْنُ الْخُمُسُ فَلَا نَخْرُجُ مِنَ الْحَرَمِ وَقَدْ تَرَكُوا الْمَوْقِفَ عَلَى عَرَفَةَ قَالَ «فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي الْجَاهِلِيَّةِ يَقِفُ مَعَ النَّاسِ بِعَرَفَةَ عَلَى جَمَلٍ لَهُ ثُمَّ يُصْبِحُ مَعَ قَوْمِهِ بِالْمُزْدَلِفَةِ فَيَقِفُ مَعَهُمْ يَدْفَعُ إِذَا دَفَعُوا»

    ✧ Quraysh used to depart from Muzdalifah and say, “We are the Hums, so we do not leave the sacred precinct,” and they had abandoned the standing at Arafah. He said: “I saw the Messenger of Allah ﷺ in the pre-Islamic period standing with the people at Arafah on a camel of his, then he would spend the night with his people at Muzdalifah and stand with them, departing when they departed.”

100. al-Mustadrak (al-Hakim) 1705No grade recorded

     مَا مِنْ يَوْمٍ أَكْثَرُ مِنْ أَنْ يَعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي الْمَلَائِكَةَ فَيَقُولُ مَا أَرَادُوا هَؤُلَاءِ؟

     ✧ There is no day on which Allah frees more servants from the Fire than the day of Arafah. Indeed, He draws near, then He boasts to the angels, saying: “What do these people want?”

101. al-Mustadrak (al-Hakim) 1706No grade recorded

     كُنَّا مَعَ ابْنِ عَبَّاسٍ بِعَرَفَةَ فَقَالَ لِي يَا سَيِّدُ مَا لِي لَا أَسْمَعُ النَّاسَ يُلَبُّونَ؟ فَقُلْتُ يَخَافُونَ مِنْ مُعَاوِيَةَ قَالَ فَخَرَجَ ابْنُ عَبَّاسٍ مِنْ فُسْطَاطِهِ فَقَالَ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ فَإِنَّهُمْ قَدْ تَرَكُوا السُّنَّةَ مِنْ بُغْضِ عَلِيٍّ

     ✧ We were with Ibn Abbas at Arafah, and he said to me: “O sayyid, why do I not hear the people reciting the Talbiyah?” I said: “They fear Mu'awiyah.” He said: Then Ibn Abbas came out of his tent and said: “Labbayk Allahumma labbayk, for they have abandoned the Sunnah out of hatred for Ali.”

102. al-Mustadrak (al-Hakim) 1707No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ وَقَفَ بِعَرَفَاتٍ فَلَمَّا قَالَ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ» قَالَ «إِنَّمَا الْخَيْرُ خَيْرُ الْآخِرَةِ» قَدِ احْتَجَّ الْبُخَارِيُّ بِعِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِدَاوُدَ وَهَذَا الْحَدِيثُ صَحِيحٌ لَمْ يُخَرِّجَاهُ

     ✧ The Messenger of Allah ﷺ stood at Arafat. When he said “Labbayk Allahumma labbayk,” he said: “Indeed, the good is the good of the Hereafter.” Al-Bukhari used Ikrimah as evidence, and Muslim used Dawud as evidence, and this hadith is sahih, though they did not include it.

103. al-Mustadrak (al-Hakim) 1708No grade recorded

     إِنَّ اللَّهَ يُبَاهِي بِأَهْلِ عَرَفَاتٍ أَهْلَ السَّمَاءِ فَيَقُولُ لَهُمُ انْظُرُوا إِلَى عِبَادِي جَاءُونِي شُعْثًا غُبْرًا

     ✧ Allah boasts to the inhabitants of the heaven about the people of Arafat, saying to them: “Look at My servants, they have come to Me disheveled and dusty.”

104. al-Mustadrak (al-Hakim) 1709No grade recorded

     «أَنَّ النَّبِيَّ ﷺ أَرْدَفَهُ حِينَ أَفَاضَ مِنْ عَرَفَةَ فَأَفَاضَ بِالسَّكِينَةِ» وَقَالَ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ وَقَالَ «لَيْسَ الْبِرُّ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ» فَمَا رَأَيْتُ نَاقَةً رَافِعَةً يَدَهَا حَتَّى أَتَى مِنًى

     ✧ The Prophet ﷺ mounted him behind him when he departed from Arafah, and he departed with tranquility. He said: “O people, you must be tranquil.” And he said: “Righteousness is not in making horses and camels run fast.” I did not see a camel lifting its leg until he reached Mina.

105. al-Mustadrak (al-Hakim) 1710No grade recorded

     إِنَّمَا كَانَ بُدُوُّ الْإِيضَاعِ مِنْ أَهْلِ الْبَادِيَةِ كَانُوا يَقِفُونَ حَافَّتَيِ النَّاسِ قَدْ عَلَّقُوا الْقِعَابَ وَالْعِصِيَّ فَإِذَا أَفَاضُوا تَقَعْقَعُوا فَأَنْفَرَتِ النَّاسَ «وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَإِنَّ ذِفْرَىْ ظُفُرَيْ نَاقَتِهِ لَا يَمَسُّ الْأَرْضَ حَارِكَةً» وَهُوَ يَقُولُ «يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ»

     ✧ The origin of the hastening was from the desert dwellers. They would stand at the edges of the people, having hung up wooden bowls and staffs, and when they departed, these clattered and startled the people. I saw the Messenger of Allah ﷺ while the two sides of his camel's hooves did not touch the ground, riding at a swift pace, and he was saying: “O people, you must be tranquil.”

106. al-Mustadrak (al-Hakim) 1711No grade recorded

     لِي رَسُولُ اللَّهِ ﷺ غَدَاةَ الْعَقَبَةِ «هَاتِ الْقُطْ لِي حَصَيَاتٍ مِنْ حَصَى الْخَذْفِ» فَلَمَّا وُضِعْنَ فِي يَدِهِ قَالَ «بِأَمْثَالِ هَؤُلَاءِ بِأَمْثَالِ هَؤُلَاءِ وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالْغُلُوِّ فِي الدِّينِ»

     ✧ The Messenger of Allah ﷺ said to me on the morning of Aqabah: “Bring me the pebbles, pick for me small pebbles like those for throwing.” When they were placed in his hand, he said: “With the like of these, with the like of these, and beware of extremism in religion, for those before you were destroyed only by extremism in religion.”

107. al-Mustadrak (al-Hakim) 1712No grade recorded

     ثنا أَبُو عَلِيٌّ الْحَنَفِيُّ وَأَبُو عَاصِمٍ النَّبِيلُ قَالُوا ثنا أَيْمَنُ بْنُ نَابِلٍ قَالَ سَمِعْتُ قُدَامَةَ بْنَ عَبْدِ اللَّهِ بْنِ عَمَّارٍ الْكِلَابِيَّ يَقُولُ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَرْمِي الْجَمْرَةَ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ صَهْبَاءَ لَا ضَرْبَ وَلَا طَرْدَ وَلَا إِلَيْكَ إِلَيْكَ»

     ✧ Abu Ali al-Hanafi and Abu Asim al-Nabil narrated to us; they said: Ayman b. Nabil narrated to us; he said: I heard Qudamah b. Abdullah b. Ammar al-Kilabi say: “I saw the Messenger of Allah ﷺ throwing the Jamrah on the Day of Sacrifice from a reddish camel, with no striking, no driving away, and no saying ‘Get away, get away.’”

108. al-Mustadrak (al-Hakim) 1713Sahih

     «لَمَّا أَتَى إِبْرَاهِيمُ خَلِيلُ اللَّهِ الْمَنَاسِكَ، عَرَضَ لَهُ الشَّيْطَانُ عِنْدَ جَمْرَةِ الْعَقَبَةِ، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فِي الْأَرْضِ. ثُمَّ عَرَضَ لَهُ عِنْدَ الْجَمْرَةِ الثَّانِيَةِ، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فِي الْأَرْضِ. ثُمَّ عَرَضَ لَهُ عِنْدِ الْجَمْرَةِ الثَّالِثَةِ، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فِي الْأَرْضِ».

     "When Ibrahim, the beloved friend of Allah, performed the rituals, Satan appeared to him at the Jamrat al-Aqabah and threw stones at him seven times until he sank into the ground. Then he appeared to him at the second Jamrah and threw stones at him seven times until he sank into the ground. Then he appeared to him at the third Jamrah and threw stones at him seven times until he sank into the ground." Ibn Abbas said, "You are stoning the Shaytan and boasting about the faith of your father."

109. al-Mustadrak (al-Hakim) 1714No grade recorded

     قِيلَ لِرَسُولِ اللَّهِ ﷺ أَلَا نَبْنِي لَكَ بِمِنًى بِنَاءً يُظِلُّكَ؟ قَالَ «لَا مِنًى مُنَاخُ مَنْ سَبَقَ»

     ✧ It was said to the Messenger of Allah ﷺ: “Shall we not build for you at Mina a structure to shade you?” He said: “No, Mina is the resting place of whoever arrives first.”

110. al-Mustadrak (al-Hakim) 1715No grade recorded

     «أَهْدَى رَسُولُ اللَّهِ ﷺ عَامَ الْحُدَيْبِيَةِ فِي هَدَايَاهُ جَمَلًا لِأَبِي جَهْلٍ فِي رَأْسِهِ بُرَّةٌ مِنْ فِضَّةٍ لِيَغِيظَ الْمُشْرِكِينَ بِذَلِكَ»

     ✧ The Messenger of Allah ﷺ offered among his sacrificial animals in the year of Hudaybiyah a camel of Abu Jahl, with a silver nose ring on its head, to enrage the polytheists thereby.

111. al-Mustadrak (al-Hakim) 1716No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ ذَبَحَ يَوْمَ الْعِيدِ كَبْشَيْنِ ثُمَّ قَالَ حِينَ وَجَّهَهُمَا «وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ»

     ✧ The Messenger of Allah ﷺ sacrificed two rams on the day of Eid, then said when he turned them: "I have turned my face to the One who originated the heavens and the earth, as a hanif, and I am not of the polytheists. Indeed, my prayer, my sacrifice, my living, and my dying are for Allah, Lord of the worlds. He has no partner. With that I have been commanded, and I am the first of the Muslims. In the name of Allah, and Allah is greatest. O Allah, from You and for You, on behalf of Muhammad and his ummah."

112. al-Mustadrak (al-Hakim) 1717No grade recorded

     «ذَبَحَ النَّبِيُّ ﷺ عَمَّنِ اعْتَمَرَ مِنْ نِسَائِهِ فِي حَجَّةِ الْوَدَاعِ بَقَرَةً بَيْنَهُنَّ»

     ✧ The Prophet ﷺ sacrificed a cow on behalf of those of his wives who performed 'umrah in the Farewell Hajj, divided among them.

113. al-Mustadrak (al-Hakim) 1718No grade recorded

     عَنْ شُعْبَةَ وَهَذَا اللَّفْظُ حَدِيثُ أَبِي الْعَبَّاسِ قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزٍ يَقُولُ قُلْتُ لِلْبَرَاءِ حَدَّثَنِي عَمَّا كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ مِنَ الْأَضَاحِي قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ ﷺ أَرْبَعٌ لَا يَجْزِينَ فِي الْأَضَاحِي الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْكَسِيرُ الَّتِي لَا تَنْقَى قَالَ قُلْتُ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْأُذُنِ وَالْقَرْنِ قَالَ «فَمَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى غَيْرِكَ»

     ✧ From Shu'bah, and this wording is the hadith of Abu al-'Abbas. He said: I heard Sulayman b. 'Abd al-Rahman say: I heard 'Ubayd b. Fayruz say: I said to al-Bara': Tell me what the Messenger of Allah ﷺ disliked or forbade among sacrificial animals. He said: The Messenger of Allah ﷺ said, gesturing with his hand like this—and my hand is shorter than the hand of the Messenger of Allah ﷺ—: "Four are not sufficient as sacrificial animals: the one-eyed whose blindness is evident, the sick whose sickness is evident, the lame whose lameness is evident, and the emaciated that has no marrow." I said: I dislike that there be any defect in the ear or horn. He said: "Whatever you dislike, leave it, but do not forbid it to others."

114. al-Mustadrak (al-Hakim) 1719No grade recorded

     نَهَى أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ»

     ✧ He forbade sacrificing an animal with a broken horn or a slit ear.

115. al-Mustadrak (al-Hakim) 1720No grade recorded

     سَمِعْتُ عَلِيًّا يَقُولُ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

     ✧ I heard 'Ali say: "The Messenger of Allah ﷺ commanded us to inspect the eyes and ears."

116. al-Mustadrak (al-Hakim) 1721No grade recorded

     «وَكَانَ رَسُولُ اللَّهِ ﷺ أَمَرَنَا أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» وَمِنْهَا

     ✧ "And the Messenger of Allah ﷺ had commanded us to inspect the eyes and ears."

117. al-Mustadrak (al-Hakim) 1722No grade recorded

     كُنَّا جُلُوسًا إِلَى عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ فَأَقْبَلْ يَزِيدُ ذُو مِصْرٍ الْمَقْرَائِيُّ فَقَالَ لِعُتْبَةَ يَا أَبَا الْوَلِيدِ إِنَّا خَرَجْنَا آنِفًا فِي الْتِمَاسِ جَدْيِ نُسُكٍ فَلَمْ نَكَدْ نَجِدُ شَيْئًا يَنَقَى غَيْرَ أَنِّي وَجَدْتُ ثَرْمَاءَ سَمِينَةً فَقَالَ عُتْبَةُ فَلَوْ مَا جِئْتَنَا بِهَا فَقَالَ اللَّهُمَّ غُفْرًا أَتَجُوزُ عَنْكَ وَلَا تَجُوزُ عَنِّي؟ قَالَ نَعَمْ قَالَ وَلِمَ ذَاكَ؟ قَالَ إِنَّكَ تَشُكُّ وَلَا أَشُكُّ قَالَ ثُمَّ أَخْرَجَ عُتْبَةُ يَدَهُ فَقَالَ إِنَّمَا نَهَى رَسُولُ اللَّهِ ﷺ عَنْ خَمْسٍ عَنِ الْمُوصِلَةِ وَالْمُصْفَرَّةِ وَالْبَخْقَاءِ وَالْمُشَيَّعَةِ وَالْكَسْرَاءِ قَالَ وَالْمُوصِلَةُ الْمُسْتَأَصْلَةُ قَرْنُهَا وَالْمُصْفَرَّةُ الْمُسْتَأَصْلَةُ أُذُنُهَا وَالْبَخْقَاءُ الْبَيِّنُ عَوَرُهَا وَالْمُشَيَّعَةُ الْمَهْزُولَةُ أَوِ الْمَرِيضَةُ الَّتِي لَا تَتْبَعُ الْغَنَمَ

     ✧ We were sitting with 'Utbah b. 'Abd al-Sulami when Yazid Dhu Misr al-Maqra'i came. He said to 'Utbah: O Abu al-Walid, we went out just now looking for a sacrificial kid, and we could hardly find anything sound, except that I found a fat animal with broken teeth. 'Utbah said: Why did you not bring it to us? He said: O Allah, forgiveness! Is it valid for you but not valid for me? He said: Yes. He said: Why is that? He said: Because you doubt and I do not doubt. Then 'Utbah stretched out his hand and said: The Messenger of Allah ﷺ forbade only five: the musilah, the musfarrah, the bakhqa', the mushayya'ah, and the kasra'. He said: The musilah is the one whose horn is completely gone; the musfarrah is the one whose ear is completely gone; the bakhqa' is the one whose blindness is evident; the mushayya'ah is the emaciated or sick one that does not follow the flock; and the kasra' is the one with a broken leg.

118. al-Mustadrak (al-Hakim) 1723No grade recorded

     «أَرْسَلَ رَسُولُ اللَّهِ ﷺ بِأُمِّ سَلَمَةَ لَيْلَةَ النَّحْرِ فَرَمَتِ الْجَمْرَ قَبْلَ الْفَجْرِ ثُمَّ مَضَتْ فَأَفَاضَتْ وَكَانَ ذَلِكَ يَوْمُ الثَّانِي الَّذِي يَكُونُ عِنْدَهَا رَسُولُ اللَّهِ ﷺ» صَحِيحٌ عَلَى شَرْطِهِمَا لَمْ يُخَرِّجَاهُ

     ✧ The Messenger of Allah ﷺ sent Umm Salamah on the night of sacrifice, and she threw the pebbles before dawn, then went on and performed the ifadah. That was the second day on which the Messenger of Allah ﷺ was with her. Sahih according to the conditions of the two shaykhs, but they did not include it.

119. al-Mustadrak (al-Hakim) 1724No grade recorded

     «إِذَا نَفَرَ أَحَدُكُمْ فَلْيَكُنْ آخِرُ عَهْدِهِ بِالْبَيْتِ إِلَّا الْحُيَّضُ فَإِنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لَهُنَّ»

     ✧ When one of you departs, let his last act be at the House, except for menstruating women, for the Messenger of Allah ﷺ granted them a concession.

120. al-Mustadrak (al-Hakim) 1725No grade recorded

     «مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ»

     ✧ Whoever breaks a bone or becomes lame has exited ihram, and he must perform the hajj the following year.

121. al-Mustadrak (al-Hakim) 1726No grade recorded

     «حَجَّ النَّبِيُّ ﷺ حَجَّتَيْنِ قَبْلَ أَنْ يُهَاجِرَ يَعْنِي وَحَجَّ بَعْدَمَا هَاجَرَ حَجَّةً قَرَنَ مَعَهَا عُمْرَةً»

     ✧ The Prophet ﷺ performed two hajjs before he emigrated—meaning, and he performed one hajj after he emigrated, combining it with an 'umrah.

122. al-Mustadrak (al-Hakim) 1727No grade recorded

     أَنَّ الْأَقْرَعَ بْنَ حَابِسٍ سَأَلَ رَسُولَ اللَّهِ ﷺ الْحَجُّ كُلُّ عَامٍ؟ قَالَ «لَا بَلْ حَجَّةً وَاحِدَةً وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَسْمَعُوا وَلَمْ تُطِيقُوا»

     ✧ Al-Aqra' b. Habis asked the Messenger of Allah ﷺ: Is hajj every year? He said: "No, rather one hajj. If I said yes, it would become obligatory, and if it became obligatory, you would not listen and would not be able."

123. al-Mustadrak (al-Hakim) 1728No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يَا قَوْمُ كُتِبَ عَلَيْكُمُ الْحَجُّ» فَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَكُلَّ عَامٍ يَا رَسُولَ اللَّهِ؟ فَصَمَتَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ لَا بَلْ حَجَّةً وَاحِدَةً ثُمَّ مَنْ حَجَّ بَعْدَ ذَلِكَ فَهُوَ تَطَوُّعٌ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ عَلَيْكُمْ ثُمَّ إِذًا لَا تَسْمَعُونَ وَلَا تُطِيقُونَ

     ✧ The Messenger of Allah ﷺ said, “O people, Hajj has been prescribed for you.” Al-Aqraʿ b. Ḥābis said, “Every year, O Messenger of Allah?” The Messenger of Allah ﷺ remained silent, then said, “No, rather once. Then whoever performs Hajj after that, it is voluntary. Had I said yes, it would have become obligatory upon you, and then you would neither hear nor be able.”

124. al-Mustadrak (al-Hakim) 1729No grade recorded

     «الْحَجُّ وَالْعُمْرَةُ فَرِيضَتَانِ عَلَى النَّاسِ كُلِّهِمْ إِلَّا أَهْلَ مَكَّةَ فَإِنَّ عُمْرَتَهُمْ طَوَافُهُمْ فَلْيَخْرُجُوا إِلَى التَّنْعِيمِ ثُمَّ لِيَدْخُلُوهَا فَوَاللَّهِ مَا دَخَلَهَا رَسُولُ اللَّهِ ﷺ إِلَّا حَاجًّا أَوْ مُعْتَمِرًا»

     ✧ “Hajj and ʿUmrah are two obligations upon all people except the people of Makkah, for their ʿUmrah is their circumambulation. Let them go out to al-Tanʿīm and then enter it. By Allah, the Messenger of Allah ﷺ did not enter it except as a pilgrim for Hajj or as a performer of ʿUmrah.”

125. al-Mustadrak (al-Hakim) 1730No grade recorded

     «إِنَّ الْحَجَّ وَالْعُمْرَةَ فَرِيضَتَانِ لَا يَضُرُّكَ بِأَيِّهِمَا بَدَأْتَ»

     ✧ “Hajj and ʿUmrah are two obligations; it does not harm you with whichever of them you begin.”

126. al-Mustadrak (al-Hakim) 1731No grade recorded

     سُئِلَ عَنِ الْعُمْرَةِ قَبْلَ الْحَجِّ قَالَ «صَلَاتَانِ لَا يَضُرُّكَ بِأَيِّهِمَا بَدَأْتَ»

     ✧ He was asked about ʿUmrah before Hajj. He said, “They are two prayers; it does not harm you with whichever of them you begin.”

127. al-Mustadrak (al-Hakim) 1732No grade recorded

     «لَيْسَ مِنْ خَلْقِ اللَّهِ أَحَدٌ إِلَّا عَلَيْهِ حَجَّةٌ وَعُمْرَةٌ وَاجِبَتَانِ مَنِ اسْتَطَاعَ إِلَى ذَلِكَ سَبِيلًا فَمَنْ زَادَ بَعْدَهَا شَيْئًا فَهُوَ خَيْرٌ وَتَطَوُّعٌ»

     ✧ “There is no one among Allah’s creation except that Hajj and ʿUmrah are obligatory upon him, for whom a way is possible. Whoever adds anything after them, it is good and voluntary.”

128. al-Mustadrak (al-Hakim) 1733No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا فِي عُمْرَتِهَا «إِنَّ لَكِ مِنَ الْأَجْرِ عَلَى قَدْرِ نَصَبِكِ وَنَفَقَتِكِ»

     ✧ The Messenger of Allah ﷺ said to her regarding her ʿUmrah, “You will have reward according to your effort and your expenditure.”

129. al-Mustadrak (al-Hakim) 1734No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا فِي عُمْرَتِهَا «إِنَّمَا أَجْرُكِ فِي عُمْرَتِكِ عَلَى قَدْرِ نَفَقَتِكِ»

     ✧ The Prophet ﷺ said to her regarding her ʿUmrah, “Your reward in your ʿUmrah is only according to your expenditure.”

130. al-Mustadrak (al-Hakim) 1735No grade recorded

     حَجَّ عَلِيٌّ وَعُثْمَانُ فَلَمَّا كَانَا بِبَعْضِ الطَّرِيقِ نَهَى عُثْمَانُ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقِيلَ لِعَلِيٍّ إِنَّهُ قَدْ نَهَى عَنِ التَّمَتُّعِ فَقَالَ «إِذَا رَأَيْتُمُوهُ قَدِ ارْتَحَلَ فَارْتَحِلُوا» فَلَبَّى عَلِيٌّ وَأَصْحَابُهُ بِالْعُمْرَةِ وَلَمْ يَنْهَهُمْ عُثْمَانُ فَقَالَ عَلِيٌّ «أَلَمْ أُخْبَرْ أَنَّكَ تَنْهَى عَنِ التَّمَتُّعِ بِالْعُمْرَةِ؟» قَالَ بَلَى فَقَالَ عَلِيٌّ «أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ ﷺ تَمَتَّعَ؟» قَالَ بَلَى

     ✧ ʿAlī and ʿUthmān performed Hajj. When they were on part of the road, ʿUthmān forbade tamattuʿ (combining ʿUmrah with Hajj). It was said to ʿAlī, “He has forbidden tamattuʿ.” He said, “When you see him depart, depart.” So ʿAlī and his companions pronounced the talbiyah for ʿUmrah, and ʿUthmān did not forbid them. Then ʿAlī said, “Was I not informed that you forbid tamattuʿ with ʿUmrah?” He said, “Yes.” ʿAlī said, “Did you not hear that the Messenger of Allah ﷺ performed tamattuʿ?” He said, “Yes.”

131. al-Mustadrak (al-Hakim) 1736No grade recorded

     «لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا»

     ✧ “Labbayk, with Hajj and ʿUmrah together.”

132. al-Mustadrak (al-Hakim) 1737No grade recorded

     إِنَّمَا «جَمَعَ رَسُولُ اللَّهِ ﷺ بَيْنَ الْحَجِّ وَالْعُمْرَةِ لِأَنَّهُ عَلِمَ أَنَّهُ لَيْسَ بِحَاجٍّ بَعْدَهَا»

     ✧ “The Messenger of Allah ﷺ combined Hajj and ʿUmrah only because he knew that he would not perform Hajj after it.”

133. al-Mustadrak (al-Hakim) 1738No grade recorded

     جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ مِنْ أَيْنَ جِئْتَ؟ فَقَالَ شَرِبْتُ مِنْ زَمْزَمَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ أَشَرِبْتَ مِنْهَا كَمَا يَنْبَغِي؟ قَالَ وَكَيْفَ ذَاكَ يَا أَبَا عَبَّاسٍ؟ قَالَ إِذَا شَرِبْتَ مِنْهَا فَاسْتَقْبِلِ الْقِبْلَةَ وَاذْكُرِ اسْمَ اللَّهِ وَتَنَفَّسْ ثَلَاثًا وَتَضَلَّعْ مِنْهَا فَإِذَا فَرَغْتَ مِنْهَا فَاحْمَدِ اللَّهَ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «آيَةٌ بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ»

     ✧ A man came to Ibn ʿAbbās and said, “Where have you come from?” He said, “I drank from Zamzam.” Ibn ʿAbbās said to him, “Did you drink from it as one ought?” He said, “And how is that, O Abū ʿAbbās?” He said, “When you drink from it, face the qiblah, mention Allah’s name, breathe three times, and drink your fill. When you finish, praise Allah, for the Messenger of Allah ﷺ said, ‘A sign between us and the hypocrites is that they do not drink their fill from Zamzam.’”

134. al-Mustadrak (al-Hakim) 1739No grade recorded

     «مَاءُ زَمْزَمَ لِمَا شُرِبَ لَهُ فَإِنْ شَرِبْتَهُ تَسْتَشْفِي بِهِ شَفَاكَ اللَّهُ وَإِنْ شَرِبْتَهُ مُسْتَعِيذًا عَاذَكَ اللَّهُ وَإِنْ شَرِبْتَهُ لِيَقْطَعَ ظَمَأَكَ قَطَعَهُ»

     ✧ “Zamzam water is for whatever it is drunk for. If you drink it seeking healing, Allah will heal you. If you drink it seeking refuge, Allah will grant you refuge. If you drink it to quench your thirst, it will quench it.”

135. al-Mustadrak (al-Hakim) 1740No grade recorded

     «أَنَّ النَّبِيَّ ﷺ سَجَدَ عَلَى الْحَجَرِ»

     ✧ "That the Prophet ﷺ prostrated on the stone."

136. al-Mustadrak (al-Hakim) 1741No grade recorded

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ يَخْطُبُ النَّاسَ عَلَى نَاقَتِهِ الْجَدْعَاءِ فِي حَجَّةِ الْوَدَاعِ يَقُولُ «يَا أَيُّهَا النَّاسُ أَطِيعُوا رَبَّكُمْ وَصَلُّوا خَمْسَكُمْ وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ وَصُومُوا شَهْرَكُمْ وَأَطِيعُوا ذَا أَمْرِكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ» قُلْتُ لِأَبِي أُمَامَةَ مُنْذُ كَمْ سَمِعْتَ هَذَا الْحَدِيثَ؟ قَالَ سَمِعْتُ وَأَنَا ابْنُ ثَلَاثِينَ سَنَةً

     ✧ I heard the Messenger of Allah ﷺ say while he was addressing the people upon his slit-eared camel during the Farewell Pilgrimage: “O people, obey your Lord, perform your five prayers, pay the zakah of your wealth, fast your month, and obey those in authority over you, and you will enter the Garden of your Lord.” I said to Abu Umamah: “Since when have you heard this hadith?” He said: “I heard it when I was thirty years old.”

137. al-Mustadrak (al-Hakim) 1742No grade recorded

     كَثُرَتِ الْقَالَةُ مِنَ النَّاسِ فَخَرَجْنَا حُجَّاجًا حَتَّى لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ أَنْ نَحِلَّ إِلَّا لَيَالِيَ قَلَائِلَ أُمِرْنَا بِالْإِحْلَالِ فَيَرُوحُ أَحَدُنَا إِلَى عَرَفَةَ وَفَرْجُهُ يَقْطُرُ مَنِيًّا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ «أَبَاللَّهِ تُعَلِّمُونِي أَيُّهَا النَّاسُ فَأَنَا وَاللَّهِ أَعْلَمُكُمْ بِاللَّهِ وَأَتْقَاكُمْ لَهُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ هَدْيًا وَلَحَلَلْتُ كَمَا أَحَلُّوا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَمَنْ وَجَدَ هَدْيًا فَلْيَنْحَرْ فَكُنَّا نَنْحَرُ الْجَزُورَ عَنْ سَبْعَةٍ»

     ✧ People’s talk increased, so we set out for Hajj until there remained between us and our release only a few nights, when we were commanded to release the ihram. One of us would set out for Arafah while his private part was dripping with semen. This reached the Messenger of Allah ﷺ, so he stood to give a sermon and said: “O people, are you teaching me about Allah? By Allah, I am the most knowledgeable of you about Allah and the most reverent of you toward Him. If I could have foreseen in my affair what I did not, I would not have brought a sacrificial animal, and I would have released ihram as they did. Whoever does not have a sacrificial animal with him should fast three days, and seven when he returns to his family. Whoever finds a sacrificial animal should slaughter it.” So we used to slaughter a camel on behalf of seven.

138. al-Mustadrak (al-Hakim) 1743No grade recorded

     أَنَّهُ قَالَ «لَمَّا رَمَى رَسُولُ اللَّهِ ﷺ الْجَمْرَةَ وَنَحَرَ هَدْيَهُ وَنَاوَلَ الْحَالِقَ شِقَّهَ الْأَيْمَنَ فَحَلَقَهُ ثُمَّ نَاوَلَهُ الشِّقَّ الْأَيْسَرَ فَحَلَقَهُ ثُمَّ نَاوَلَهُ أَبَا طَلْحَةَ وَأَمَرَهُ أَنْ يَقْسِمَهُ بَيْنَ النَّاسِ»

     ✧ He said: “When the Messenger of Allah ﷺ threw the pebble at the Jamrah and slaughtered his sacrificial animal, he handed the barber his right side, and he shaved it. Then he handed him the left side, and he shaved it. Then he handed it to Abu Talhah and ordered him to distribute it among the people.”

139. al-Mustadrak (al-Hakim) 1744No grade recorded

     أَنَّ أَبَاهُ «شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَحَلَقَ رَسُولُ اللَّهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَاهُ صَاحِبِهِ» قَالُوا فَإِنَّهُ عِنْدَنَا مَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ

     ✧ His father was present with the Prophet ﷺ at Al-Manhar during the Hajj pilgrimage. The Prophet ﷺ shaved his head and gave his father a portion of his hair. He also cut his nails and gave them to his companion. They said, "Indeed, he is with us and has applied henna and kohl."

140. al-Mustadrak (al-Hakim) 1745No grade recorded

     «أَنَّ رَسُولَ اللَّهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى» قَالَ نَافِعٌ وَكَانَ ابْنُ عُمَرَ «يُفِيضُ يَوْمَ النَّحْرِ ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى» وَيَذْكُرُ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ

     ✧ That the Messenger of Allah ﷺ performed the Ifāḍah on the Day of Sacrifice, then returned and prayed the noon prayer at Mina. Nafiʿ said: “Ibn ʿUmar used to perform the Ifāḍah on the Day of Sacrifice, then return and pray the noon prayer at Mina, and he mentioned that the Prophet ﷺ did that.”

141. al-Mustadrak (al-Hakim) 1746No grade recorded

     «أَنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَرْمُلْ فِي السَّبْعِ الَّذِي أَفَاضَ فِيهِ» وَقَالَ عَطَاءٌ «لَا رَمَلَ فِيهِ»

     ✧ That the Messenger of Allah ﷺ did not jog in the seven rounds in which he performed the Ifāḍah. ʿAtaʾ said: “There is no jogging in it.”

142. al-Mustadrak (al-Hakim) 1747No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ جَاءَ إِلَى السِّقَايَةِ فَاسْتَسْقَى فَقَالَ الْعَبَّاسُ يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ فَأْتِ رَسُولَ اللَّهِ ﷺ بِشَرَابٍ مِنْ عِنْدِهَا فَقَالَ «اسْقِنِي» فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ فَقَالَ «اسْقِنِي» فَشَرِبَ مِنْهُ ثُمَّ أَتَى زَمْزَمَ وَهُمْ يَسْتَقُونَ وَيَعْمَلُونَ فِيهَا فَقَالَ «اعْمَلُوا فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ» ثُمَّ قَالَ «لَوْلَا أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ» يَعْنِي عَاتِقَهُ وَأَشَارَ إِلَى عَاتِقِهِ

     ✧ That the Messenger of Allah ﷺ came to the water station and asked for water. Al-ʿAbbas said: “O Fadl, go to your mother and bring the Messenger of Allah ﷺ a drink from what she has.” He said: “Give me water.” He said: “O Messenger of Allah, they put their hands in it.” He said: “Give me water.” So he drank from it. Then he came to Zamzam while they were drawing water and working with it. He said: “Work, for you are engaged in a righteous deed.” Then he said: “Were it not that you would be overcome, I would descend and place the rope on this,” meaning his shoulder, and he pointed to his shoulder.

143. al-Mustadrak (al-Hakim) 1748No grade recorded

     «لَحْمُ صَيْدِ الْبَرِّ لَكُمْ حَلَالٌ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَدْ لَكُمْ»

     ✧ “The meat of land game is lawful for you while you are in ihram, as long as you did not hunt it or it was not hunted for you.”

144. al-Mustadrak (al-Hakim) 1749No grade recorded

     عَنِ النَّبِيِّ ﷺ نَحْوَهُ أَمَّا حَدِيثُ سُلَيْمَانَ بْنِ بِلَالٍ

     ✧ From the Prophet ﷺ similar to it. As for the hadith of Sulayman b. Bilal.

145. al-Mustadrak (al-Hakim) 1750No grade recorded

     عَنِ النَّبِيِّ ﷺ نَحْوَهُ»

     ✧ From the Prophet ﷺ similar to it.

146. al-Mustadrak (al-Hakim) 1751No grade recorded

     «كَانَ النَّاسُ يَنْفِرُونَ مِنْ مِنًى إِلَى وُجُوهِهِمْ فَأَمَرَهُمْ رَسُولُ اللَّهِ ﷺ أَنْ يَكُونَ آخِرُ عَهْدِهِمْ بِالْبَيْتِ وَرَخَّصَ لِلْحَائِضِ»

     ✧ “People used to depart from Mina in various directions, so the Messenger of Allah ﷺ ordered them to make their last contact be at the House, and he gave dispensation to the menstruating woman.”

147. al-Mustadrak (al-Hakim) 1752No grade recorded

     قُلْنَا يَا رَسُولَ اللَّهِ هَذِهِ الْأَحْجَارُ الَّتِي تَرْمِي بِهَا تُحْمَلُ فَتَحْسِبُ أَنَّهَا تَنْقَعِرُ قَالَ «إِنَّهُ مَا يُقْبَلُ مِنْهَا يُرْفَعُ وَلَوْلَا ذَلِكَ لَرَأَيْتَهَا مِثْلَ الْجِبَالِ»

     ✧ We said: “O Messenger of Allah, these pebbles that you throw with – they are carried away, and one would think they would be hurled away.” He said: “Indeed, whatever is accepted of them is lifted up; were it not for that, you would see them like mountains.”

148. al-Mustadrak (al-Hakim) 1753No grade recorded

     «إِذَا قَضَى أَحَدُكُمْ حَجَّهُ فَلْيَجْعَلِ الرِّحْلَةَ إِلَى أَهْلِهِ فَإِنَّهُ أَعْظَمُ لِأَجْرِهِ»

     ✧ “When one of you completes his Hajj, let him make his journey to his family, for it is greater for his reward.”

149. al-Mustadrak (al-Hakim) 1754Sahih

     «جَاءَ جِبْرِيلُ إِلَى رَسُولِ اللَّهِ ﷺ فَذَهَبَ بِهِ لِيُرِيَهُ الْمَنَاسِكَ فَانْفَرَجَ لَهُ ثَبِيرٌ فَدَخَلَ مِنًى فَأَرَاهُ الْجِمَارَ ثُمَّ أَرَاهُ عَرَفَاتٍ فَنَبَغَ الشَّيْطَانُ لِلنَّبِيِّ ﷺ عِنْدَ الْجَمْرَةِ فَرُمِيَ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ ثُمَّ نَبَغَ لَهُ فِي الْجَمْرَةِ الثَّانِيَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ ثُمَّ نَبَغَ لَهُ فِي جَمْرَةِ الْعَقَبَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فَذَهَبَ»

     ✧ "Gabriel came to the Messenger of Allah ﷺ and took him to show him the rituals. A slit opened for him, and he entered Mina. He saw the Jamrat Al-Aqaba (stone pillars) and then saw Arafat. The devil intercepted the Prophet ﷺ at the Jamrat, so he pelted him with seven pebbles until he disappeared. Then he intercepted him at the second Jamrat and pelted him with seven pebbles until he disappeared. Then he intercepted him at the Jamrat Al-Aqaba and he pelted him with seven pebbles until he disappeared. And that's how it ended."

150. al-Mustadrak (al-Hakim) 1755No grade recorded

     «كَانَ رَسُولُ اللَّهِ ﷺ يَرْمِي يَوْمَ النَّحْرِ قَبْلَ الزَّوَالِ فَأَمَّا بَعْدَ ذَلِكَ فَعِنْدَ الزَّوَالِ»

     ✧ The Messenger of Allah ﷺ used to throw the pebbles on the Day of Sacrifice before the sun declines from its zenith; but after that, at the time of its decline.

151. al-Mustadrak (al-Hakim) 1756No grade recorded

     «أَفَاضَ رَسُولُ اللَّهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ فَمَكَثَ بِمِنًى لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ كُلَّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَيَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الثَّانِيَةِ فَيُطِيلُ الْقِيَامَ وَيَتَضَرَّعُ ثُمَّ يَرْمِي الثَّالِثَةَ وَلَا يَقِفُ عِنْدَهَا»

     ✧ The Messenger of Allah ﷺ departed from Mina on the last day of his life after he had prayed Zuhr, then he returned and stayed in Mina during the nights of the days of Tashriq. He would throw the pebbles when the sun had declined, each jamrah with seven pebbles, saying ‘Allahu Akbar’ with each pebble. He would stand at the first and second jamrah and prolong the standing, supplicating humbly, then he would throw the third jamrah and not stand at it.

152. al-Mustadrak (al-Hakim) 1757No grade recorded

     كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي مَسْجِدَ مِنًى يَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو وَكَانَ يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ ثُمَّ يَنْصَرِفُ وَلَا يَقُومُ عِنْدَهَا»

     ✧ When he threw the jamrah that is next to the mosque of Mina, he would throw it with seven pebbles, saying ‘Allahu Akbar’ with each pebble. Then he would go forward before it and stand facing the qiblah, raising his hands and supplicating, and he would prolong the standing. Then he would come to the second jamrah and throw it with seven pebbles, saying ‘Allahu Akbar’ with each pebble. Then he would descend to the left, toward the valley, and stand facing the qiblah, raising his hands. Then he would come to the jamrah at the Aqabah and throw it with seven pebbles, saying ‘Allahu Akbar’ with each pebble, then he would leave and not stand at it.

153. al-Mustadrak (al-Hakim) 1758No grade recorded

     «أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا الْجِمَارَ يَوْمًا وَيَدَعُوا يَوْمًا» أَبُو الْبَدَّاحِ هُوَ ابْنُ عَاصِمِ بْنِ عَدِيٍّ وَهُوَ مَشْهُورٌ فِي التَّابِعِينَ وَعَاصِمُ بْنُ عَدِيٍّ مَشْهُورٌ فِي الصَّحَابَةِ وَهُوَ صَاحِبُ اللِّعَانِ فَمَنْ قَالَ عَنْ أَبِي الْبَدَّاحِ بْنِ عَدِيٍّ فَإِنَّهُ نَسَبَهُ إِلَى جَدِّهِ وَبِصِحَّةِ مَا ذَكَرْتُهُ

     ✧ The Messenger of Allah ﷺ gave permission to the shepherds to throw the pebbles one day and omit one day. Abu al-Baddah is the son of Asim b. Adi; he is well known among the Followers, and Asim b. Adi is a well-known Companion, the man involved in the li'an. Whoever says ‘from Abu al-Baddah b. Adi’ has attributed him to his grandfather, and what I have mentioned is correct.

154. al-Mustadrak (al-Hakim) 1759No grade recorded

     «أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ»

     ✧ The Messenger of Allah ﷺ gave permission to the camel herders to spend the nights away from Mina: they would throw the pebbles on the Day of Sacrifice, then throw on the morrow or the day after for two days, then throw on the Day of Departure.

155. al-Mustadrak (al-Hakim) 1760No grade recorded

     «رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَلَّى بِالْأَبْطَحِ صَلَاةَ الْعَصْرِ رَكْعَتَيْنِ»

     ✧ I saw the Messenger of Allah ﷺ pray the Asr prayer at al-Abtah as two rak'ahs.

156. al-Mustadrak (al-Hakim) 1761No grade recorded

     أَنَّ عَائِشَةَ كَانَتْ تَقُولُ عَجَبًا لِلْمَرْءِ الْمُسْلِمِ إِذْ دَخَلَ الْكَعْبَةَ حَتَّى يَرْفَعَ بَصَرَهُ قِبَلَ السَّقْفِ يَدَعُ ذَلِكَ إِجْلَالًا لِلَّهِ وَإِعْظَامًا «دَخَلَ رَسُولُ اللَّهِ ﷺ الْكَعْبَةَ مَا خَلَفَ بَصَرُهُ مَوْضِعَ سُجُودِهِ حَتَّى خَرَجَ مِنْهَا»

     ✧ Aisha used to say: It is astonishing that a Muslim man, when he enters the Kaaba, raises his gaze toward the ceiling; he should abandon that out of reverence and magnification of Allah. The Messenger of Allah ﷺ entered the Kaaba and his gaze did not leave the place of his prostration until he came out of it.

157. al-Mustadrak (al-Hakim) 1762No grade recorded

     خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ لِي وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللَّهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ كَذَا وَكَذَا قَالَ «إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُهُ إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي»

     ✧ The Messenger of Allah ﷺ went out from me with a glad eye and a happy soul, then he returned to me sad. I said, ‘O Messenger of Allah, you went out from me happy and joyful and you have returned sad.’ He said, ‘I entered the Kaaba, and I wish I had not done it. I fear that I have burdened my community after me.’

158. al-Mustadrak (al-Hakim) 1763No grade recorded

     أَسَمِعْتَ ابْنَ عَبَّاسٍ يَقُولُ إِنَّمَا أُمِرْتُمْ بِالطَّوَافِ وَلَمْ تُؤْمَرُوا بِدُخُولِهِ قَالَ لَمْ يَكُنْ يَنْهَانَا عَنْ دُخُولِهِ وَلَكِنْ سَمِعْتُهُ يَقُولُ

     ✧ Did you hear Ibn Abbas say, ‘You have only been commanded to circumambulate, not to enter it’? He replied, ‘He did not forbid us from entering it, but I heard him say…’

159. al-Mustadrak (al-Hakim) 1764No grade recorded

     «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْبَيْتَ حَتَّى أُدْخِلَ فِيهِ مَا أَخْرَجُوا مِنْهُ فِي الْحِجْرِ فَإِنَّهُمْ عَجَزُوا عَنْ نَفَقَتِهِ وَجَعَلْتُ لَهَا بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا وَأَلْصَقْتُهُ بِالْأَرْضِ وَلَوَضَعْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ»

     ✧ O Aisha, were it not that your people are recent in Jahiliyyah, I would demolish the House and incorporate into it what they excluded from it in the Hijr, for they fell short of the expenses. I would make for it two doors, an eastern door and a western door, and I would join it to the ground and place it upon the foundation of Ibrahim.

160. al-Mustadrak (al-Hakim) 1765No grade recorded

     أَخْبَرَهُ «أَنَّ النَّبِيَّ ﷺ حَلَقَ رَأْسَهُ فِي حَجَّةِ الْوَدَاعِ» قَالَ فَكَانَ النَّاسُ يَحْلِقُونَ فِي الْحَجِّ ثُمَّ يَعْتَمِرُونَ عِنْدَ النَّفْرِ وَيَقُولُونَ بِمَا يَحْلِقُ هَذَا؟ فَيَقُولُ أَمْرِرِ الْمُوسَى عَلَى رَأْسِكَ

     ✧ He informed him that the Prophet ﷺ shaved his head in the Farewell Pilgrimage. People used to shave in the Hajj then perform Umrah at the time of departure, saying, ‘Why does this one shave?’ He would say, ‘Pass the razor over your head.’

161. al-Mustadrak (al-Hakim) 1766No grade recorded

     «أَنَّ النَّبِيَّ ﷺ أَعْمَرَ عَائِشَةَ مِنَ التَّنْعِيمِ فِي ذِي الْحِجَّةِ لَيْلَةَ الْحَصْبَةِ»

     ✧ The Prophet ﷺ made Aisha perform Umrah from al-Tan'im in Dhu al-Hijjah on the night of al-Hasbah.

162. al-Mustadrak (al-Hakim) 1767No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ أَتَاهُ رَجُلٌ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ أَدْرَكَ الْإِسْلَامَ وَلَمْ يَحُجَّ وَلَا يَسْتَمْسِكُ عَلَى الرَّاحِلَةِ وَإِنْ شَدَدْتُهُ بِالْحَبْلِ عَلَى الرَّاحِلَةِ خَشِيتُ أَنْ أَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «احْجُجْ عَنْ أَبِيكَ»

     ✧ A man came to the Messenger of Allah ﷺ and said: My father is an old man who embraced Islam but has not performed Hajj and cannot sit firmly on the mount; if I tie him with a rope on the mount, I fear I might kill him. The Messenger of Allah ﷺ said: "Perform Hajj on behalf of your father."

163. al-Mustadrak (al-Hakim) 1768No grade recorded

     يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَلَا الظَّعْنَ قَالَ «حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»

     ✧ O Messenger of Allah, my father is an old man who is unable to perform Hajj and Umrah or to travel. He said: "Perform Hajj and Umrah on behalf of your father."

164. al-Mustadrak (al-Hakim) 1769No grade recorded

     «إِذَا حَجَّ الصَّبِيُّ فَهِيَ لَهُ حَجَّةٌ حَتَّى يَعْقِلَ وَإِذَا عَقَلَ فَعَلَيْهِ حَجَّةٌ أُخْرَى وَإِذَا حَجَّ الْأَعْرَابِيُّ فَهِيَ لَهُ حَجَّةٌ فَإِذَا هَاجَرَ فَعَلَيْهِ حَجَّةٌ أُخْرَى»

     ✧ "When a child performs Hajj, it counts for him as a Hajj until he reaches the age of discernment; and when he reaches discernment, another Hajj is obligatory upon him. And when a Bedouin performs Hajj, it counts for him as a Hajj; and when he migrates, another Hajj is obligatory upon him."

165. al-Mustadrak (al-Hakim) 1770No grade recorded

     أَتَى رَجُلٌ ابْنَ عَبَّاسٍ فَقَالَ إِنِّي أَجَرْتُ نَفْسِي مِنْ قَوْمٍ فَتَرَكْتُ لَهُمْ بَعْضَ أَجْرِيَ لِيُخَلُّوا بَيْنِي وَبَيْنَ الْمَنَاسِكِ فَهَلْ يُجْزِئُ ذَلِكَ عَنِّي فَقَالَ ابْنُ عَبَّاسٍ هَذَا مِنَ الَّذِينَ قَالَ اللَّهُ ﷻ {أُولَئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ}

     ✧ A man came to Ibn Abbas and said: I hired myself out to some people and left for them part of my wages so that they would let me perform the rites. Does that suffice for me? Ibn Abbas said: This is among those concerning whom Allah ﷻ said: {They will have a share of what they have earned, and Allah is swift in reckoning} (Al Imran 3:199).

166. al-Mustadrak (al-Hakim) 1771No grade recorded

     أَنَّ النَّاسَ كَانُوا فِي أَوَّلِ الْحَجِّ يَتَبَايَعُونَ بِمِنًى وَعَرَفَةَ وَسُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبَيْعَ وَهُمْ حُرُمٌ فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فِي مَوَاسِمِ الْحَجِّ

     ✧ In the early days of Hajj, people used to trade at Mina, Arafah, the market of Dhu al-Majaz, and the seasons of Hajj. They feared doing business while in a state of consecration, so Allah ﷻ revealed: {There is no blame upon you for seeking bounty from your Lord} [al-Baqarah 2:198] during the seasons of Hajj.

167. al-Mustadrak (al-Hakim) 1772No grade recorded

     لَقَدْ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يُنْزَلَ عَلَيْهِ وَإِنَّهُ لَوَاقِفٌ عَلَى بَعِيرٍ لَهُ بِعَرَفَاتٍ مَعَ النَّاسِ يَدْفَعُ مَعَهُمْ مِنْهَا وَمَا ذَاكَ إِلَّا بِتَوْفِيقٍ مِنَ اللَّهِ ﷻ لَهُ»

     ✧ I saw the Messenger of Allah ﷺ before revelation came to him, standing on a camel of his at Arafat with the people, departing with them, and that was only by a grant of success from Allah ﷻ to him.

168. al-Mustadrak (al-Hakim) 1773No grade recorded

     عَنْ أَبِيهِ الْحَدِيثَ فِي ذِكْرِ الْحُمْسِ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقِفُ بِعَرَفَةَ مَكَّةَ

     ✧ From his father the hadith concerning the Hums: the Messenger of Allah ﷺ used to stand at Arafah in Makkah.

169. al-Mustadrak (al-Hakim) 1774No grade recorded

     أَرْسَلَ مَرْوَانُ إِلَى أُمِّ مَعْقِلٍ لِيَسْأَلَهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْ أَنَّ زَوْجَهَا جَعَلَ بَكْرًا فِي سَبِيلِ اللَّهِ وَأَنَّهَا أَرَادَتِ الْعُمْرَةَ فَسَأَلَتْ زَوْجَهَا الْبَكْرَ فَأَبَى عَلَيْهَا فَأَتَتْ رَسُولَ اللَّهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعْطِيَهَا وَقَالَ «إِنَّ الْحَجَّ وَالْعُمْرَةَ مِنْ سَبِيلِ اللَّهِ وَإِنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً» أَوْ «تُجْزِئُ بِحَجَّةٍ»

     ✧ Marwan sent to Umm Maqil to ask her about this hadith, and she narrated that her husband dedicated a young camel in the path of Allah, and she wanted to perform Umrah, so she asked her husband for the young camel but he refused her. She came to the Messenger of Allah ﷺ and mentioned that to him, and the Prophet ﷺ ordered him to give it to her and said: "Hajj and Umrah are among the path of Allah, and an Umrah in Ramadan equals a Hajj" or "counts as a Hajj."

170. al-Mustadrak (al-Hakim) 1775No grade recorded

     «مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى»

     ✧ "Whoever breaks a bone or becomes lame has exited the state of consecration and owes another Hajj."

171. al-Mustadrak (al-Hakim) 1776No grade recorded

     «مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ»

     ✧ "Whoever breaks a bone or becomes lame has exited the state of consecration and owes the Hajj the following year."

172. al-Mustadrak (al-Hakim) 1777No grade recorded

     كَانَتْ قُرَيْشٌ يُدْعُونَ الْحُمْسَ وَكَانُوا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ وَكَانَتِ الْأَنْصَارُ وَسَائِرُ الْعَرَبِ لَا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ فَبَيْنَمَا رَسُولُ اللَّهِ ﷺ فِي بُسْتَانٍ فَخَرَجَ مِنْ بَابِهِ وَخَرَجَ مَعَهُ قُطْبَةُ بْنُ عَامِرٍ الْأَنْصَارِيُّ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قُطْبَةَ بْنَ عَامِرٍ رَجُلٌ فَاجِرٌ إِنَّهُ خَرَجَ مَعَكَ مِنَ الْبَابِ فَقَالَ «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قَالَ رَأَيْتُكَ فَعَلْتَ فَفَعَلْتُ كَمَا فَعَلْتَ فَقَالَ «إِنِّي أَحْمَسِيٌّ» قَالَ «إِنَّ دِينِي دِينُكَ» فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا} [البقرة 189]

     ✧ Quraysh were called al-Hums, and they used to enter through doors while in a state of consecration, while the Ansar and the rest of the Arabs would not enter through doors while in a state of consecration. While the Messenger of Allah ﷺ was in a garden, he came out through its door, and Qutbah b. Amir al-Ansari came out with him. They said: O Messenger of Allah, Qutbah b. Amir is an immoral man; he came out with you through the door. He said: "What made you do that?" He said: I saw you do it, so I did as you did. He said: "I am an Ahmasī." He said: "My religion is your religion." Then Allah ﷻ revealed: {It is not righteousness to enter houses from their backs, but righteousness is [in] one who fears Allah. And enter houses from their doors} [al-Baqarah 2:189].

173. al-Mustadrak (al-Hakim) 1778No grade recorded

     سُئِلَ رَسُولُ اللَّهِ ﷺ مَا بِرُّ الْحَجُّ؟ قَالَ «إِطْعَامُ الطَّعَامِ وَطِيبُ الْكَلَامِ»

     ✧ The Messenger of Allah ﷺ was asked: What is the piety of Hajj? He said: "Feeding food and good speech."

174. al-Mustadrak (al-Hakim) 1779No grade recorded

     أَرَادَ رَسُولُ اللَّهِ ﷺ الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا حُجَّ بِي مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ قَالَتْ فَحَجَّ بِي عَلَى نَاضِحِكَ فَقَالَ ذَاكَ نَعْتَقِبُهُ أَنَا وَوَلَدُكِ قَالَتْ فَحُجَّ بِي عَلَى جَمَلِكَ فُلَانٍ قَالَ ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَتْ فَبِعْ تَمْرَ رِقِّكَ قَالَ ذَاكَ قُوتِي وَقُوتُكِ قَالَ فَلَمَّا رَجَعَ النَّبِيُّ ﷺ مِنْ مَكَّةَ أَرْسَلَتْ إِلَيْهِ زَوْجَهَا فَقَالَتْ أقْرِئْ رَسُولَ اللَّهِ ﷺ مِنِّي السَّلَامَ وَسَلْهُ مَا يَعْدِلُ حَجَّةً مَعَكَ؟ فَأَتَى زَوْجُهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي تُقْرِئُكَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا قَالَتْ أَنَّ أَحُجَّ بِهَا مَعَكَ فَقُلْتُ لَهَا لَيْسَ عِنْدِي قَالَتْ فَحَجَّ بِي عَلَى جَمَلِي فُلَانٍ فَقُلْتُ لَهَا ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَ النَّبِيُّ ﷺ «أَمَا إِنَّكِ لَوْ كُنْتِ حَجَجْتِ بِهَا كَانَ فِي سَبِيلِ اللَّهِ» فَقَالَ فَضَحِكَ النَّبِيُّ ﷺ تَعَجُّبًا مِنْ حِرْصِهَا عَلَى الْحَجِّ قَالَ وَإِنَّهَا أَمَرْتَنِي أَنْ أَسْأَلَكَ مَا تَعْدِلُ حَجَّةً مَعَكَ؟ قَالَ «أقْرِئهَا مِنِّي السَّلَامَ وَرَحْمَةَ اللَّهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي عُمْرَةٌ فِي رَمَضَانَ»

     ✧ The Messenger of Allah ﷺ intended to perform the Hajj. A woman said to her husband, 'Take me for Hajj with the Messenger of Allah ﷺ.' He said, 'I do not have what I could use to take you for Hajj.' She said, 'Then take me for Hajj on your camel.' He said, 'That one we use alternately, myself and your child.' She said, 'Then take me for Hajj on your such-and-such camel.' He said, 'That one is devoted for the cause of Allah.' She said, 'Then sell your dates.' He said, 'That is my sustenance and yours.' He said, 'When the Prophet ﷺ returned from Makkah, she sent her husband to him and said, 'Convey my greetings to the Messenger of Allah ﷺ and ask him what equals a Hajj with you?' Her husband came to the Prophet ﷺ and said, 'O Messenger of Allah, my wife conveys greetings to you and the mercy of Allah, and she said to take her for Hajj with you, and I told her I do not have [the means]. She said, 'Then take me for Hajj on my such-and-such camel,' and I told her that it is devoted for the cause of Allah.' The Prophet ﷺ said, 'Indeed, if you had taken her for Hajj, it would have been in the cause of Allah.' The Prophet ﷺ then laughed in amazement at her eagerness for Hajj. He said, 'And she ordered me to ask you what equals a Hajj with you?' He said, 'Convey to her my greetings and the mercy of Allah, and inform her that an Umrah in Ramadan equals a Hajj with me.'

175. al-Mustadrak (al-Hakim) 1780No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ النَّاسَ عَامَ حَجَّةِ الْوَدَاعِ فَقَالَ «مَنْ أَحَبَّ أَنْ يَرْجِعَ بِعُمْرَةٍ قَبْلَ الْحَجِّ فَلْيَفْعَلْ»

     ✧ The Messenger of Allah ﷺ commanded the people in the year of the Farewell Hajj, saying, 'Whoever would like to return with an Umrah before the Hajj, let him do so.'

176. al-Mustadrak (al-Hakim) 1781No grade recorded

     «أَنَّ رَسُولَ اللَّهِ ﷺ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشْي أَرْبَعَةً حِينَ قَدِمَ بِالْحَجِّ وَالْعُمْرَةِ حِينَ كَانَ اعْتَمَرَ»

     ✧ The Messenger of Allah ﷺ performed three circuits at a fast pace and walked four when he arrived for the Hajj and Umrah, when he had performed Umrah.

177. al-Mustadrak (al-Hakim) 1782No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَلَى أَنْوَاعٍ ثَلَاثَةٍ فَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ فَلَمْ يَحِلَّ مِنْ شَيْءٍ مِمَّا حَرُمَ عَلَيْهِ حَتَّى قَضَى مَنَاسِكَ الْحَجِّ وَمَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ لَمْ يَحِلَّ مِنْ شَيْءٍ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَالصَّفَا وَالْمَرْوَةِ حَلَّ ثُمَّ اسْتَقْبَلَ الْحَجَّ

     ✧ We set out with the Messenger of Allah ﷺ in three groups. Among us were those who entered ihram for Hajj and Umrah together, among us were those who entered ihram for Hajj alone, and among us were those who entered ihram for Umrah. Whoever entered ihram for Hajj and Umrah together did not exit ihram from anything forbidden to him until he completed the rites of Hajj. Whoever entered ihram for Hajj alone did not exit ihram from anything until he completed the rites of Hajj. Whoever entered ihram for Umrah, circumambulated the House and went between al-Safa and al-Marwa, exited ihram, then initiated the Hajj.

178. al-Mustadrak (al-Hakim) 1783No grade recorded

     أَنَّ عَائِشَةَ كَانَتْ «تَحْمِلُ مَاءَ زَمْزَمَ وَتُخْبِرُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُهُ»

     ✧ Aisha used to carry Zamzam water and reported that the Messenger of Allah ﷺ used to do that.

179. al-Mustadrak (al-Hakim) 1784No grade recorded

     عَنْ هِشَامِ بْنِ عُرْوَةَ فَذَكَرَهُ

     ✧ From Hisham ibn Urwah, and he mentioned it.

180. al-Mustadrak (al-Hakim) 1785No grade recorded

     «إِنَّ أَهْلَ الْحُدَيْبِيَةِ أُمِرُوا بِإِبْدَالِ الْهَدْيِ فِي الْعَامِ الَّذِي دَخَلُوا فِيهِ مَكَّةَ فَأَبْدَلُوا وَعَزَّتِ الْإِبِلُ فَرُخِّصَ لَهُمْ فِيمَنْ لَا يَجِدُ بَدَنَةً فِي اشْتِرَاءِ بَقَرَةٍ»

     ✧ "From Amr ibn Maymun, explaining and summarizing."

181. al-Mustadrak (al-Hakim) 1786No grade recorded

     خَرَجْتُ مُعْتَمِرًا عَامَ حَاصَرَ أَهْلُ الشَّامِ ابْنَ الزُّبَيْرِ بِمَكَّةَ وَبَعَثَ مَعِي رِجَالٌ مِنْ قَوْمِي بِهَدْيٍ فَلَمَّا انْتَهَيْنَا إِلَى أَهْلِ الشَّامِ مَنَعُونَا أَنْ نَدْخُلَ الْحَرَمَ فَنَحَرْتُ الْهَدْيَ مَكَانِي وَأَحْلَلْتُ ثُمَّ رَجَعْتُ فَلَمَّا كَانَ مِنَ الْعَامِ الْمُقْبِلِ خَرَجْتُ لِأَقْضِيَ عُمْرَتِي فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ أَبْدِلْ الْهَدْيَ «فَإِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يُبَدِّلُوا الْهَدْيَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ» قَالَ عَمْرٌو فَكَانَ أَبِي قَدْ أَهَمَّهُ ذَلِكَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ يَقُولُ لَا أَدْرِي هَلْ أَبْدَلَ أَصْحَابُ النَّبِيِّ ﷺ الْهَدَايَا الَّتِي نَحَرُوا بِالْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ أَمْ لَا حَتَّى حَدَّثَهُ أَبُو حَاضِرٍ

     ✧ I set out for Umrah in the year when the people of Syria besieged Ibn al-Zubayr in Makkah, and some men of my people sent sacrificial animals with me. When we reached the people of Syria, they prevented us from entering the Haram, so I slaughtered the sacrificial animal where I was, exited ihram, and returned. The next year, I set out to make up my Umrah. I came to Ibn Abbas and asked him. He said, 'Replace the sacrificial animal, for the Messenger of Allah ﷺ commanded his companions to replace the sacrificial animals they slaughtered in the year of Hudaybiyyah during the Umrah of al-Qada.' Amr said: My father was concerned about what they had slaughtered in the year of Hudaybiyyah, saying, 'I do not know whether the companions of the Prophet ﷺ replaced the sacrificial animals they slaughtered at Hudaybiyyah during the Umrah of al-Qada or not,' until Abu Hadir narrated to him.

182. al-Mustadrak (al-Hakim) 1787No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ لِمَكَّةَ «مَا أَطْيَبَكِ مِنْ بَلْدَةٍ وَأَحَبَّكِ إِلَيَّ وَلَوْلَا أَنَّ قَوْمَكِ أَخْرَجُونِي مَا سَكَنْتُ غَيْرَكِ»

     ✧ The Messenger of Allah ﷺ said to Makkah, 'How good you are as a land and how beloved you are to me! Were it not that your people expelled me, I would not have lived anywhere else.'

183. al-Mustadrak (al-Hakim) 1788No grade recorded

     «يَنْهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنِ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَاكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مِنْ مُعَصْفَرٍ أَوْ خَزٍّ أَوْ حُلِيٍّ أَوْ سَرَاوِيلَ أَوْ خُفٍّ أَوْ قَمِيصٍ»

     ✧ He forbade women in their ihram from wearing gloves and the face veil, and from clothes touched by wars or saffron. After that, she may wear whatever she likes of colored clothes, whether dyed with safflower, silk, jewelry, trousers, khuffs, or a shirt.

184. al-Mustadrak (al-Hakim) 1789No grade recorded

     أَنَّهُ كَانَ يَخْرُجُ مِنَ الْمَدِينَةِ فَيَجِدُ الْحَاطِبَ مِنَ الْحُطَّابِ مَعَهُ شَجَرَةٌ رَطْبٌ قَدْ عَضَّدَهُ مِنْ بَعْضِ شَجَرِ الْمَدِينَةِ فَيَأْخُذُ سَلَبَهُ فَيُكَلِّمُهُ فِيهِ وَقَالَ بِشْرٌ فَتَكَلَّمَ فِيهِ فَيَقُولُ «لَا أَدَعُ غَنِيمَةً غَنَّمَنِيهَا رَسُولُ اللَّهِ ﷺ وَأَنَا مِنْ أَكْثَرِ النَّاسِ مَالًا»

     ✧ He would go out from al-Madinah and find a woodcutter with a green branch he had cut from some tree of al-Madinah, and he would take his belongings and speak to him about it. Bishr said: He spoke about it. He would say, 'I will not abandon any spoil that the Messenger of Allah ﷺ granted me, even though I am among the wealthiest of people.'

185. al-Mustadrak (al-Hakim) 1790No grade recorded

     أَنَّ سَعْدًا رَكِبَ إِلَى قَصْرِهِ بِالْعَقِيقِ فَوَجَدَ عَبْدًا يَقْطَعُ شَجَرَةً فَاسْتَلَبَهُ فَلَمَّا رَجَعَ جَاءَهُ أَهْلُ الْعَبْدِ يَسْأَلُونَهُ أَنْ يَرُدَّ عَلَيْهِمْ مَا أَخَذَ مِنْ عَبْدِهِمْ قَالَ «مَعَاذَ اللَّهِ أَنْ أَرُدَّ شَيْئًا نَفَّلَنِيهِ رَسُولُ اللَّهِ ﷺ» فَلَمْ يَرُدَّ إِلَيْهِمْ شَيْئًا

     ✧ Sa'd rode to his palace at al-Aqiq and found a slave cutting a tree. He confiscated his belongings. When he returned, the slave's people came to him asking him to return what he had taken from their slave. He said, 'I seek refuge with Allah from returning anything that the Messenger of Allah ﷺ gave me as booty.' So he did not return anything to them.

186. al-Mustadrak (al-Hakim) 1791No grade recorded

     أَنَّ رَجُلًا مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ وَرَجُلًا مِنْ بَنِي خُدْرَةَ اخْتَلَفَا وَامْتَرَيَا فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى فَقَالَ الْعَوْفِيُّ هُوَ مَسْجِدُ قُبَاءَ وَقَالَ الْخُدْرِيُّ هُوَ مَسْجِدُ رَسُولِ اللَّهِ ﷺ فَأَتَيَا النَّبِيَّ ﷺ فَسَأَلَاهُ فَقَالَ «هُوَ مَسْجِدِي هَذَا وَفِي ذَلِكَ خَيْرٌ كَثِيرٌ»

     ✧ A man from Banu Amr ibn Awf and a man from Banu Khudrah disagreed and disputed about the mosque founded on piety. The Awfi said it is the mosque of Quba, and the Khudri said it is the mosque of the Messenger of Allah ﷺ. They came to the Prophet ﷺ and asked him. He said, 'It is this mosque of mine, and in that there is much good.'

187. al-Mustadrak (al-Hakim) 1792No grade recorded

     «صَلَاةٌ فِي مَسْجِدِ قُبَاءَ كَعُمْرَةٍ»

     ✧ “A prayer in the mosque of Qubāʾ is like an ʿUmrah.”

188. al-Mustadrak (al-Hakim) 1793No grade recorded

     «كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الِاخْتِلَافَ إِلَى قُبَاءَ مَاشِيًا وَرَاكِبًا»

     ✧ “The Messenger of Allah ﷺ used to go often to Qubāʾ, sometimes walking and sometimes riding.”

189. al-Mustadrak (al-Hakim) 1794No grade recorded

     عَنْ عَائِشَةَ سَمِعْتُهَا تَقُولُ «قَامَ رَسُولُ اللَّهِ ﷺ فَلَبِسَ ثِيَابَهُ ثُمَّ خَرَجَ» فَأَمَرْتُ جَارِيَتِي بَرِيرَةَ أَنْ تَتْبَعَهُ فَتَنْظُرَ أَيْنَ يَذْهَبُ فَتَبِعَتْهُ حَتَّى «جَاءَ الْبَقِيعَ فَوَقَفَ فِي أَدْنَاهُ مَا شَاءَ اللَّهُ أَنْ يَقِفَ ثُمَّ انْصَرَفَ رَاجِعًا» فَسَبَقَتْهُ بَرِيرَةُ قَالَتْ عَائِشَةُ فَأَخْبَرَتْنِي قَالَتْ فَلَمْ أَذْكُرْ شَيْئًا مِنْ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ حَتَّى أَصْبَحْتُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «إِنِّي بُعِثْتُ إِلَى أَهْلِ الْبَقِيعِ لِأُصَلِّيَ عَلَيْهِمْ»

     ✧ From ʿĀʾishah; I heard her say: “The Messenger of Allah ﷺ got up, put on his clothes, and went out.” So I ordered my slave girl Barīrah to follow him and see where he went. She followed him until “he came to al-Baqīʿ and stood at its nearest part as long as Allah willed him to stand, then he turned back.” Barīrah preceded him and informed me. ʿĀʾishah said: I did not mention anything of that to the Messenger of Allah ﷺ until morning, when I mentioned it to him. He said, “I was sent to the people of al-Baqīʿ to pray over them.”

190. al-Mustadrak (al-Hakim) 1795No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ فَرَأَى أَهْلَهُ قَالَ «أَوْبًا أَوْبًا إِلَى رَبِّنَا تَوْبًا لَا يُغَادِرُ عَلَيْنَا حَوْبًا»

     ✧ When the Messenger of Allah ﷺ returned from a journey and saw his family, he would say, “A return, a return to our Lord, in repentance, leaving no sin upon us.”

191. al-Mustadrak (al-Hakim) 1796No grade recorded

     «أَقْبَلْنَا مِنْ مَكَّةَ فِي حَجٍّ أَوْ عُمْرَةٍ وَأُسَيْدُ بْنُ حُضَيْرٍ يَسِيرُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَلَقِيَنَا غِلْمَانٌ مِنَ الْأَنْصَارِ كَانُوا يَتَلَقَّوْنَ أَهَالِيهِمْ إِذَا قَدِمُوا»

     ✧ “We came from Makkah after a Hajj or ʿUmrah, and Usayd b. Ḥuḍayr was riding ahead of the Messenger of Allah ﷺ. Then some boys of the Anṣār met us, who used to go out to meet their families when they returned.”

192. al-Mustadrak (al-Hakim) 1797No grade recorded

     سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ «قَدِمَ رَسُولُ اللَّهِ ﷺ مِنْ غَزَاةٍ فَدَخَلَ الْمَسْجِدَ فَصَلَّى فِيهِ رَكْعَتَيْنِ وَكَانَ يُعْجِبُهُ إِذَا قَدِمَ مِنْ سَفَرٍ أَنْ يَدْخُلَ الْمَسْجِدَ فَيُصَلِّيَ فِيهِ رَكْعَتَيْنِ ثُمَّ يَخْرُجَ» فَأَتَى فَاطِمَةَ فَبَدَأَ بِهَا فَاسْتَقْبَلَتْهُ فَجَعَلَتْ تُقَبِّلُ وَجْهَهُ وَعَيْنَيْهِ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «مَا مَعَكِ؟» قَالَتْ يَا رَسُولَ اللَّهِ أَرَاكَ قَدْ شَحَبَ لَوْنُكَ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «يَا فَاطِمَةُ إِنَّ اللَّهَ ﷻ بَعَثَ أَبَاكٍ بِأَمْرٍ لَمْ يَبْقَ عَلَى ظَهْرِ الْأَرْضِ مِنْ بَيْتٍ مَدَرٍ وَلَا شَعَرٍ إِلَّا أَدْخَلَ اللَّهُ بِهِ عِزًّا أَوْ ذُلًّا حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ»

     ✧ I heard Abū Thaʿlabah al-Khushanī say: “The Messenger of Allah ﷺ returned from a military expedition and entered the mosque, where he prayed two rakʿahs. He liked, when he returned from a journey, to enter the mosque and pray two rakʿahs in it before leaving.” Then he went to Fāṭimah and began with her. She received him and started kissing his face and his eyes. The Messenger of Allah ﷺ said to her, “What is with you?” She said, “O Messenger of Allah, I see that your complexion has become pale.” The Messenger of Allah ﷺ said to her, “O Fāṭimah, Allah (mighty and sublime be He) has sent your father with a command by which He has brought honor or humiliation to every house of mud or hair on the face of the earth, until it reaches wherever the night reaches.”