al-Mustadrak (al-Hakim) 1695
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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ أَنْبَأَ يَزِيدُ بْنُ هَارُونَ أَنْبَأَ يَحْيَى بْنُ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ
«مِنْ سُنَّةِ الْحَجِّ أَنْ يُصَلِّيَ الْإِمَامُ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُوَ إِلَى عَرَفَةَ فَيُقْبِلَ حَيْثُ قُضِيَ لَهُ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَطَبَ النَّاسَ ثُمَّ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ وَقَفَ بِعَرَفَاتٍ حَتَّى تَغِيبَ الشَّمْسُ ثُمَّ يُفِيضَ فَيُصَلِّيَ بِالْمُزْدَلِفَةِ أَوْ حَيْثُ قَضَى اللَّهُ ثُمَّ يَقِفَ بِجَمْعٍ حَتَّى يُسْفِرَ وَيَدْفَعَ قَبْلَ طُلُوعِ الشَّمْسِ فَإِذَا رَمَى الْجَمْرَةَ الْكُبْرَى حَلَّ لَهُ كُلُّ شَيْءٍ حَرُمَ عَلَيْهِ إِلَّا النِّسَاءُ وَالطِّيبُ حَتَّى يَزُورَ الْبَيْتَ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ
- Ibrāhīm b. ʿAbdullāh Anbaʾ Yazīd b. Hārūn Anbaʾ Yaḥyá b. Saʿīd
- al-Qāsim b. Muḥammad
- ʿAbdullāh b. al-Zubayr
✧ "It is part of the Sunnah of Hajj that the imam prays Zuhr, Asr, Maghrib, the later Isha, and Subh in Mina, then goes in the morning to Arafah and proceeds wherever it is decreed for him, until when the sun has declined, he addresses the people, then prays Zuhr and Asr together, then stands at Arafat until the sun sets, then departs and prays at Muzdalifah or wherever Allah decrees, then stands at Jam' until it becomes light and departs before sunrise. When he has thrown the great Jamrah, everything that was forbidden to him becomes lawful except women and perfume, until he visits the House."
Notes
هَذَا حَدِيثٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is a hadith that meets the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
روى الحاكم عن عبد الله بن الزبير قال من سنة الحج إذا رمى الجمرة الكبرى حل له كل شيء حرم عليه إلا النساء والطيب حتى يزور البيت لكن زيادة الطيب في هذه الرواية شاذة كما صرح به الحافظ في الدراية
machine translationAl-Ḥākim narrated from ʿAbdullāh b. al-Zubayr, who said: "It is from the sunnah of the Hajj that when a pilgrim stones the greater Jamrah, everything that was forbidden to him becomes permissible except women and perfume, until he visits the House." However, the addition of perfume in this narration is irregular (shādhdh), as al-Ḥāfiẓ stated explicitly in al-Dirāyah.
in المستدرك على الصحيحين, p. 1701 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 1701 - Abū ʿAbdullāh al-Ḥākim
على شرط الشيخين
machine translationIt meets the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 1701 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 1701
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- Abū ʿAbdullāh al-Ḥākim
على شرط الشيخين ولم يخرجاه
machine translationIt meets the conditions of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
in المستدرك على الصحيحين, p. 1701
Other narrations of this report
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنُ سَعِيدٍثقة ثبتأنبأ
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .أنبأ
- d. 267 AH, also said: 286 AH, and it is a mistake, and the first is more establishedإِبْرَاهِيمُ بْنُ عَبْدِ اللهِحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.