MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 1622

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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ

ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ أَنْبَأَ أَبُو عَاصِمٍ النَّبِيلُ ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ قَالَ بَعَثَ رَسُولُ اللَّهِ ﷺ بَعْثًا وَهُمْ نَفَرٌ فَقَالَ «مَاذَا مَعَكُمْ مِنَ الْقُرْآنِ؟» فَاسْتَقْرَأَهُمْ كَذَلِكَ حَتَّى مَرَّ عَلَى رَجُلٍ مِنْهُمْ هُوَ مِنْ أَحْدَثِهِمْ سِنًّا فَقَالَ «مَاذَا مَعَكَ يَا فُلَانُ؟» قَالَ مَعِي كَذَا وَكَذَا وَسُورَةُ الْبَقَرَةِ قَالَ «اذْهَبْ فَأَنْتَ أَمِيرُهُمْ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ

✧ Ibrahim b. Abdullah narrated to us; Abu Asim al-Nabil informed us; Abdul Hamid b. Ja'far narrated to us from Sa'id al-Maqburi from Ata from Abu Hurayrah who said: The Messenger of Allah ﷺ sent an expedition of a few men and said: 'How much of the Quran is with you?' He asked them one by one until he came to a man among them who was the youngest of them. He said: 'How much of the Quran is with you, O so-and-so?' He said: 'I have such-and-such and Surah al-Baqarah.' He said: 'Go, for you are their commander.'

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    إسحاق بن عبد الواحد لا أعرفه وقد رواه غير عبد الحميد بن جعفر فأرسله والمشهور مرسل

    machine translationIsḥāq b. ʿAbd al-Wāḥid: I do not know him. Someone other than ʿAbd al-Ḥamīd b. Jaʿfar has narrated it and transmitted it as a mursal report, and the well-known version is mursal.

    in المستدرك على الصحيحين, p. 1628
  • Dāraquṭnī

    اختلف فيه على المقبري فرواه عمر بن طلحة بن عمرو بن علقمة ابن أخي محمد بن عمرو بن علقمة عن المقبري عن أبي هريرة وخالفه عبد الحميد بن جعفر فرواه عن المقبري عن عطاء مولى أبي أحمد عن أبي هريرة ورواه الليث بن سعد عن المقبري عن عطاء مولى أبي أحمد مرسلا لم يذكر أبا هريرة وقول الليث أشبه بالصواب حدثنا النيسابوري ثنا محمد بن إسحاق الصاغاني قال سمعت يحيى بن معين يقول أثبت الناس في سعيد الليث بن سعد

    machine translationThere was disagreement about it on the authority of al-Maqburī. ʿUmar b. Ṭalḥah b. ʿAmr b. ʿAlqamah, the nephew of Muḥammad b. ʿAmr b. ʿAlqamah, narrated it from al-Maqburī, from Abū Hurayrah. ʿAbd al-Ḥamīd b. Jaʿfar contradicted him and narrated it from al-Maqburī, from ʿAṭāʾ, the freed slave of Abū Aḥmad, from Abū Hurayrah. And al-Layth b. Saʿd narrated it from al-Maqburī, from ʿAṭāʾ, the freed slave of Abū Aḥmad, as a mursal report, without mentioning Abū Hurayrah. The statement of al-Layth is closer to being correct. Al-Naysābūrī narrated to us: Muḥammad b. Isḥāq al-Ṣāghānī narrated to us, he said: I heard Yaḥyā b. Maʿīn say: The most reliable of people regarding Saʿīd is al-Layth b. Saʿd.

    in المستدرك على الصحيحين, p. 1628
  • Abū Ḥatim al-Rāzī

    الصحيح ما رواه الليث

    machine translationThe sound version is what al-Layth narrated.

    in المستدرك على الصحيحين, p. 1628
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 1628

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. acceptable (maqbūl)
    عَطَاءٍمقبول
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AH
    عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍصدوق رمي بالقدر ، وربما وهم
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍ النَّبِيلُثقة ثبت
    أنبأ
  6. d. 267 AH, also said: 286 AH, and it is a mistake, and the first is more established
    إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ
    حدثنا
  7. أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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