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العربية

al-Mustadrak (al-Hakim) 1662

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أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ وَكِيعٌ عَنْ جَرِيرِ بْنِ حَازِمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمَّارٍ عَنْ جَابِرٍ قَالَ

قُلْتُ أَيُؤْكَلُ الضَّبُعُ؟ قَالَ «نَعَمْ» قُلْتُ أَصَيْدٌ هِيَ؟ قَالَ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ «نَعَمْ»

Translation

Chain of narrators
  1. Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
  2. Muḥammad b. ʿAbd al-Salām
  3. Isḥāq b. Ibrāhīm Anbaʾ Wakīʿ
  4. Jarīr b. Ḥāzim
  5. ʿAbdullāh b. ʿUbayd b. ʿUmayr
  6. ʿAbd al-Raḥman b. Abū ʿAmmār
  7. Jābir

“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَقَدْ لَخَّصَهُ جَرِيرُ بْنُ حَازِمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمَّارٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ «جَعَلَ رَسُولُ اللَّهِ ﷺ فِي الضَّبُعِ يُصِيبُهُ الْمُحْرِمُ كَبْشًا نَجْدِيًّا وَجَعَلَهُ مِنَ الصَّيْدِ»

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the conditions of the two Shaykhs (al-Bukhārī and Muslim), though they did not include it in their collections. Jarīr b. Ḥāzim summarized it from ʿAbdullāh b. ʿUbayd b. ʿUmayr, from ʿAbd al-Raḥmān b. Abī ʿAmmār, from Jābir b. ʿAbdillāh, who said: «The Messenger of Allah ﷺ ruled that for the hyena, if a person in the state of iḥrām kills it, the penalty is a Najdī ram, and he counted it as game.»

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in المستدرك على الصحيحين, p. 1668
  • Ibn ʿAbd al-Barr

    انفرد به عبد الرحمن بن عبد الله بن أبي عمار وقد وثقه جماعة من أئمة أهل الحديث ورووا عنه حديثه هذا واحتجوا به وليس هو بمشهور بنقل العلم ولا ممن يحتج به إذا خالفه من هو أثبت منه

    machine translationʿAbd al-Raḥmān b. ʿAbdullāh b. Abī ʿAmmār was alone in transmitting it. A group of the imams of hadith have declared him trustworthy (thiqah), and they narrated this hadith of his from him and used it as evidence. But he is not well known for transmitting knowledge, and he is not among those whose narration is taken as evidence when someone more reliable than he contradicts him.

    in المستدرك على الصحيحين, p. 1668
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط الشيخين ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.

    in المستدرك على الصحيحين, p. 1668
  • al-Bukhari

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in المستدرك على الصحيحين, p. 1668
Show 3 more

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Ibn Abī ʿAmmār
    trustworthy (thiqah), devout (ʿābid)d. between 101 AH and 110 AH
    عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمَّارٍثقة عابد
    عن
  3. ʿAbdullāh b. ʿUbayd b. ʿUmayr
    trustworthy (thiqah)d. 112 AH, or 113 AH
    عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍثقة
    عن
  4. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرِ بْنِ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    عن
  5. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    أنبأ
  6. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    حدثنا
  7. Muḥammad b. ʿAbd al-Salām
    d. 286 AH
    مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ
    حدثنا
  8. Abū Zakariyyā al-ʿAnbarī
    d. 344 AH
    أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ
    أخبرنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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