al-Mustadrak (al-Hakim) 1704
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حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْقِتْبَانِيُّ ثنا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ثنا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنِي أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ عَنْ عَمِّهِ نَافِعِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ
كَانَتْ قُرَيْشٌ إِنَّمَا تَدْفَعُ مِنَ الْمُزْدَلِفَةِ وَيَقُولُونَ نَحْنُ الْخُمُسُ فَلَا نَخْرُجُ مِنَ الْحَرَمِ وَقَدْ تَرَكُوا الْمَوْقِفَ عَلَى عَرَفَةَ قَالَ «فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي الْجَاهِلِيَّةِ يَقِفُ مَعَ النَّاسِ بِعَرَفَةَ عَلَى جَمَلٍ لَهُ ثُمَّ يُصْبِحُ مَعَ قَوْمِهِ بِالْمُزْدَلِفَةِ فَيَقِفُ مَعَهُمْ يَدْفَعُ إِذَا دَفَعُوا»
Translation
Chain of narrators
- Muḥammad b. Ṣāliḥ b. Hāniʾ
- al-Ḥusayn b. Muḥammad al-Qitbānī
- Naṣr b. ʿAlī al-Jahḍamī
- And Hb b. Jarīr
- my father
- Muḥammad b. Isḥāq
- ʿAbdullāh b. Abū Bakr
- ʿUthmān b. Abū Sulaymān
- ʿAmmih Nāfiʿ b. Jubayr
- Abīh Jubayr b. Muṭʿim
✧ Quraysh used to depart from Muzdalifah and say, “We are the Hums, so we do not leave the sacred precinct,” and they had abandoned the standing at Arafah. He said: “I saw the Messenger of Allah ﷺ in the pre-Islamic period standing with the people at Arafah on a camel of his, then he would spend the night with his people at Muzdalifah and stand with them, departing when they departed.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not transmit it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.
in المستدرك على الصحيحين, p. 1710
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنَافِعِ بْنِ جُبَيْرٍثقة فاضلعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعُثْمَانَ بْنِ أَبِي سُلَيْمَانَثقةعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدُ اللهِ بْنُ أَبِي بَكْرٍثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثني
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّثقة ثبت ، طلب للقضاء فامتنعحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 289 AHالْحُسَيْنُ بْنُ مُحَمَّدٍ الْقِتْبَانِيُّثقة ، حافظ ، مصنفحدثنا
- d. 340 AHمُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِيحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.