al-Mustadrak (al-Hakim) 1684
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حَدَّثَنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا سُرَيْجُ بْنُ النُّعْمَانِ الْجَوْهَرِيُّ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ خَالِدِ بْنِ عَرْعَرَةَ قَالَ
لَمَّا قُتِلَ عُثْمَانُ ذُعِرَ النَّاسُ فِي ذَلِكَ الْيَوْمِ ذُعْرًا شَدِيدًا وَكَانَ سَلُّ السَّيْفِ فِينَا عَظِيمًا فَقَعَدْتُ فِي بَيْتِي فَعَرَضَتْ لِي حَاجَةٌ فِي السُّوقِ فَخَرَجْتُ فَإِذَا فِي ظِلِّ الْقَصْرِ بِنَفَرٍ جُلُوسٍ نَحْوًا مِنْ أَرْبَعِينَ رَجُلًا وَإِذَا سِلْسِلَةٌ مَعْرُوضَةٌ عَلَى الْبَابِ فَأَرَدْتُ أَنْ أَدْخُلَ فَمَنَعَنِي الْبَوَّابُ فَقَالَ الْقَوْمُ دَعِ الرَّجُلَ فَدَخَلْتُ فَإِذَا أَشْرَافُ النَّاسِ وَوُجُوهُهُمْ فَجَاءَ رَجُلٌ جَمِيلٌ فِي حُلَّةٍ لَيْسَ عَلَيْهِ قَمِيصٌ وَلَا عِمَامَةٌ فَقَعَدَ فَإِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ ثُمَّ قَالَ إِنَّ إِبْرَاهِيمَ لَمَّا أَرَادَ بِنَاءَ الْبَيْتِ ضَاقَ بِهِ ذَرْعًا فَلَمْ يَدْرِ مَا يَصْنَعُ فَأَرْسَلَ اللَّهُ السَّكِينَةَ وَهِيَ رِيحٌ خَجُوجٌ فَانْطَوَتْ فَجَعَلَ يَبْنِي عَلَيْهَا كُلَّ يَوْمٍ سَاقًا وَمَكَّةُ شَدِيدَةُ الْحَرِّ فَلَمَّا بَلَغَ مَوْضِعَ الْحَجَرِ قَالَ لِإِسْمَاعِيلَ اذْهَبْ فَالْتَمِسْ حَجَرًا فَضَعْهُ هَا هُنَا فَجَعَلَ يَطُوفُ بِالْجِبَالِ فَجَاءَهُ جِبْرِيلُ بِالْحَجَرِ فَوَضَعَهُ فَجَاءَ إِسْمَاعِيلُ فَقَالَ مَنْ جَاءَ بِهَذَا؟ أَوْ مِنْ أَيْنَ هَذَا؟ أَوْ مِنْ أَيْنَ أُتِيَ بِهَذَا؟ فَقَالَ جَاءَ بِهِ مَنْ لَمْ يَتَّكِلْ عَلَى بِنَائِي وَبِنَائِكَ فَبَنَاهُ ثُمَّ انْهَدَمَ فَبَنَتْهُ الْعَمَالِقَةُ ثُمَّ انْهَدَمَ فَبَنَتْهُ جُرْهُمٌ ثُمَّ انْهَدَمَ فَبَنَتْهُ قُرَيْشٌ فَلَمَّا أَرَادُوا أَنْ يَضَعُوا الْحَجَرَ تَشَاجَرُوا فِي وَضْعِهِ فَقَالَ أَوَّلُ مَنْ يَخْرُجُ مِنْ هَذَا الْبَابِ فَهُوَ يَضَعُهُ «فَخَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ قِبَلِ بَابِ بَنِي شَيْبَةَ فَأَمَرَ بِثَوْبٍ فَبُسِطَ فَوَضَعَ الْحَجَرَ فِي وَسَطِهِ ثُمَّ أَمَرَ رَجُلًا مِنْ كُلِّ فَخْذٍ مِنْ أَفْخَاذِ قُرَيْشٍ أَنْ يَأْخُذَ بِنَاحِيَةِ الثِّيَابِ فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَوَضَعَهُ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ الْحَدِيثِ الطَّوِيلِ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ وَكَثِيرِ بْنِ كَثِيرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قِصَّةُ بِنَاءِ الْكَعْبَةِ أَوَّلُ مَا بَنَاهُ إِبْرَاهِيمُ الْخَلِيلُ عَلَيْهِ السَّلَامُ وَهَذَا غَيْرُ ذَاكَ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- Surayj b. al-Nuʿmān al-Jawharī
- Ḥammād b. Salamah
- Simāk b. Ḥarb
- Khālid b. ʿArʿarah
✧ When Uthman was killed, people were terrified that day with a severe terror, and the drawing of swords among us was great. I sat in my house, and a need appeared for me in the market, so I went out. There in the shade of the palace were a group of about forty men sitting, and a chain was displayed on the door. I wanted to enter, but the doorkeeper prevented me. The people said: Let the man in. I entered, and there were the nobles and notables of the people. A handsome man came in a robe, with no shirt or turban, and sat down; it was Ali b. Abi Talib. Then he said: When Ibrahim wanted to build the House, he was at a loss and did not know what to do. Allah sent the Sakina, a wind that curled up, and he built upon it each day one cubit. Makkah was very hot. When he reached the place of the Stone, he said to Ismail: Go and look for a stone and place it here. He went around the mountains, and Jibril brought him the Stone and placed it. Ismail came and said: Who brought this? Or where is this from? Or from where was this brought? He said: The one who did not rely on my building or yours brought it. He built it. Then it collapsed, and the Amalekites built it. Then it collapsed, and Jurhum built it. Then it collapsed, and Quraysh built it. When they wanted to place the Stone, they quarreled over its placement. He said: The first to come out of this gate will place it. The Messenger of Allah ﷺ came out from the gate of Banu Shaybah, ordered a garment, it was spread, he placed the Stone in its middle, then ordered a man from each clan of Quraysh to take a side of the garment, and the Messenger of Allah ﷺ took it with his hand and placed it. The two Shaykhs agreed on extracting the long hadith from Ayyub al-Sakhtiyani and Kathir b. Kathir, from Sa'id b. Jubayr, from Ibn Abbas: the story of the building of the Ka'ba, the first time Ibrahim al-Khalil ﷺ built it. This is different.
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- Abū ʿAbdullāh al-Ḥākim
صحح أصل هذا الحديث
in المستدرك على الصحيحين, p. 1690
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- خَالِدِ بْنِ عَرْعَرَةَعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AHسُرَيْجُ بْنُ النُّعْمَانِ الْجَوْهَرِيُّثقة يهم قليلاحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.