al-Mustadrak (al-Hakim) 1682
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أَخْبَرْنَاهُ أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ مُوسَى الْعَدْلُ مِنْ أَصْلِ كِتَابِهِ ثنا مُحَمَّدُ بْنُ صَالِحٍ الْكِيلِينِيُّ ثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عَمْرٍو الْعَدَنِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ الْعَمِّيُّ عَنْ أَبِي هَارُونَ الْعَبْدِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ حَجَجْنَا مَعَ عُمَرَ بْنِ الْخَطَّابِ فَلَمَّا دَخَلَ الطَّوَافَ اسْتَقْبَلَ الْحَجَرَ فَقَالَ
إِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَبَّلَكَ مَا قَبَّلْتُكَ ثُمَّ قَبَّلَهُ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ بَلَى يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ يَضُرُّ وَيَنْفَعُ قَالَ ثُمَّ قَالَ بِكِتَابِ اللَّهِ تَبَارَكَ وَتَعَالَى قَالَ وَأَيْنَ ذَلِكَ مِنْ كِتَابِ اللَّهِ؟ قَالَ قَالَ اللَّهُ ﷻ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى} [الأعراف 172] خَلَقَ اللَّهُ آدَمَ وَمَسَحَ عَلَى ظَهْرِهِ فَقَرَّرَهُمْ بِأَنَّهُ الرَّبُّ وَأَنَّهُمُ الْعَبِيدُ وَأَخَذَ عُهُودَهُمْ وَمَوَاثِيقَهُمْ وَكَتَبَ ذَلِكَ فِي رَقٍّ وَكَانَ لِهَذَا الْحَجَرِ عَيْنَانِ وَلِسَانٌ فَقَالَ لَهُ افْتَحْ فَاكَ قَالَ فَفَتَحَ فَاهُ فَأَلْقَمَهُ ذَلِكَ الرَّقَّ وَقَالَ اشْهَدْ لِمَنْ وَافَاكَ بِالْمُوافَاةِ يَوْمَ الْقِيَامَةِ وَإِنِّي أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ ﷺ «يُؤْتَى يَوْمَ الْقِيَامَةِ بِالْحَجَرِ الْأَسْوَدِ وَلَهُ لِسَانٌ ذَلْقٌ يَشْهَدُ لِمَنْ يَسْتَلِمُهُ بِالتَّوْحِيدِ» فَهُوَ يَا أَمِيرَ الْمُؤْمِنِينَ يَضُرُّ وَيَنْفَعُ فَقَالَ عُمَرُ أَعُوذُ بِاللَّهِ أَنْ أَعِيشَ فِي قَوْمٍ لَسْتَ فِيهِمْ يَا أَبَا حَسَنٍ
Translation
Chain of narrators
- Muḥammad b. Ṣāliḥ al-Kīlīnī
- Muḥammad b. Yaḥyá b. Abū ʿAmr al-ʿAdanī
- ʿAbd al-ʿAzīz b. ʿAbd al-Ṣamad al-ʿAmmī
- Abū Hārūn al-ʿAbdī
- Abū Saʿīd al-Khudrī
- Ḥajajnā Maʿ ʿUmar b. al-Khaṭṭāb Falammā Dakhal al-Ṭawāf Āstaqbal al-Ḥajar
✧ Indeed I know that you are a stone, you do not harm or benefit, and were it not that I saw the Messenger of Allah ﷺ kiss you I would not kiss you. Then he kissed it. Ali b. Abi Talib said to him: Of course, O Commander of the Believers, it harms and benefits. He said: Then he said: By the Book of Allah, Blessed and Exalted. He said: And where is that in the Book of Allah? He said: Allah ﷻ said: {And when your Lord took from the children of Adam, from their loins, their progeny, and made them testify upon themselves: Am I not your Lord? They said: Yes} [Al-A'raf 172]. Allah created Adam and wiped his back, making them acknowledge that He is the Lord and they are the servants, and He took their covenants and pledges, wrote that on a parchment, and this Stone had two eyes and a tongue. He said to it: Open your mouth. He said: It opened its mouth, and He placed that parchment in it, and said: Bear witness on the Day of Resurrection for whoever comes to you with fulfillment. And I bear witness that I heard the Messenger of Allah ﷺ say: "On the Day of Resurrection the Black Stone will be brought, and it will have an eloquent tongue, bearing witness with monotheism for whoever touches it." So, O Commander of the Believers, it harms and benefits. Umar said: I seek refuge with Allah from living among a people in which you are not, O Abu al-Hasan.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Jalāl al-Dīn al-Suyūṭī
سنده ضعيف
machine translationIts chain is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 1688 - Abū ʿAbdullāh al-Ḥākim
ليس من شرط الشيخين فإنهما لم يحتجا بأبي هارون عمارة بن جوين العبدي
machine translationIt does not meet the condition of the two Shaykhs, for they did not rely on Abū Hārūn ʿUmārah b. Juwayn al-ʿAbdī.
in المستدرك على الصحيحين, p. 1688 - Ibn Ḥajar al-ʿAsqalānī
في إسناده أبو هارون العبدي وهو ضعيف جدا
machine translationIn its chain is Abū Hārūn al-ʿAbdī, and he is very weak (ḍaʿīf jiddan).
in المستدرك على الصحيحين, p. 1688 - Abū ʿAbdullāh al-Ḥākim
ليس هذا الحديث على شرط الشيخين فإنهما لم يحتجا بأبي هارون العبدي
machine translationThis hadith does not meet the condition of the two Shaykhs, for they did not rely on Abū Hārūn al-ʿAbdī.
in المستدرك على الصحيحين, p. 1688
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- al-Dhahabi
وأبو هارون العبدي ساقط
machine translationAnd Abū Hārūn al-ʿAbdī is discarded (sāqiṭ).
in المستدرك على الصحيحين, p. 1688 - Badr al-Dīn al-ʿAynī
وفي سنده أبو هارون عمارة بن جوين ضعيف
machine translationIn its chain is Abū Hārūn ʿUmārah b. Juwayn, who is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 1688 - Ibn Ḥajar al-ʿAsqalānī
وفي إسناده أبو هارون العبدي وهو ضعيف جدا
machine translationIn its chain is Abū Hārūn al-ʿAbdī, and he is very weak (ḍaʿīf jiddan).
in المستدرك على الصحيحين, p. 1688
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةصريح في السماع
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبِي سَعِيدٍ الْخُدْرِيِّله ولأبيه صحبةعن
- abandoned (matrūk), some of them called him a liar, Shīʿīd. 134 AHأَبِي هَارُونَ الْعَبْدِيِّمتروك ، ومنهم من كذبه ، شيعيعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 181 AH, or 187 AH, or 188 AH, or 189 AH, or 190عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ الْعَمِّيُّثقة حافظحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHمُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عَمْرٍو الْعَدَنِيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةحدثنا
- مُحَمَّدُ بْنُ صَالِحٍ الْكِيلِينِيُّحدثنا
- d. 349 AHأَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُوسَى الْعَدْلُأخبرنا من أصل كتابه
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.