al-Mustadrak (al-Hakim) 1779
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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا مُسَدَّدٌ ثنا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ الْعَنْبَرِيُّ عَنْ عَامِرٍ الْأَحْوَلِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ
أَرَادَ رَسُولُ اللَّهِ ﷺ الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا حُجَّ بِي مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ قَالَتْ فَحَجَّ بِي عَلَى نَاضِحِكَ فَقَالَ ذَاكَ نَعْتَقِبُهُ أَنَا وَوَلَدُكِ قَالَتْ فَحُجَّ بِي عَلَى جَمَلِكَ فُلَانٍ قَالَ ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَتْ فَبِعْ تَمْرَ رِقِّكَ قَالَ ذَاكَ قُوتِي وَقُوتُكِ قَالَ فَلَمَّا رَجَعَ النَّبِيُّ ﷺ مِنْ مَكَّةَ أَرْسَلَتْ إِلَيْهِ زَوْجَهَا فَقَالَتْ أقْرِئْ رَسُولَ اللَّهِ ﷺ مِنِّي السَّلَامَ وَسَلْهُ مَا يَعْدِلُ حَجَّةً مَعَكَ؟ فَأَتَى زَوْجُهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي تُقْرِئُكَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا قَالَتْ أَنَّ أَحُجَّ بِهَا مَعَكَ فَقُلْتُ لَهَا لَيْسَ عِنْدِي قَالَتْ فَحَجَّ بِي عَلَى جَمَلِي فُلَانٍ فَقُلْتُ لَهَا ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَ النَّبِيُّ ﷺ «أَمَا إِنَّكِ لَوْ كُنْتِ حَجَجْتِ بِهَا كَانَ فِي سَبِيلِ اللَّهِ» فَقَالَ فَضَحِكَ النَّبِيُّ ﷺ تَعَجُّبًا مِنْ حِرْصِهَا عَلَى الْحَجِّ قَالَ وَإِنَّهَا أَمَرْتَنِي أَنْ أَسْأَلَكَ مَا تَعْدِلُ حَجَّةً مَعَكَ؟ قَالَ «أقْرِئهَا مِنِّي السَّلَامَ وَرَحْمَةَ اللَّهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي عُمْرَةٌ فِي رَمَضَانَ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ
- Yaḥyá b. Muḥammad b. Yaḥyá
- Musaddad
- ʿAbd al-Wārith b. Saʿīd al-ʿAnbarī
- ʿĀmir al-Aḥwal
- Bakr b. ʿAbdullāh al-Muzanī
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ intended to perform the Hajj. A woman said to her husband, 'Take me for Hajj with the Messenger of Allah ﷺ.' He said, 'I do not have what I could use to take you for Hajj.' She said, 'Then take me for Hajj on your camel.' He said, 'That one we use alternately, myself and your child.' She said, 'Then take me for Hajj on your such-and-such camel.' He said, 'That one is devoted for the cause of Allah.' She said, 'Then sell your dates.' He said, 'That is my sustenance and yours.' He said, 'When the Prophet ﷺ returned from Makkah, she sent her husband to him and said, 'Convey my greetings to the Messenger of Allah ﷺ and ask him what equals a Hajj with you?' Her husband came to the Prophet ﷺ and said, 'O Messenger of Allah, my wife conveys greetings to you and the mercy of Allah, and she said to take her for Hajj with you, and I told her I do not have [the means]. She said, 'Then take me for Hajj on my such-and-such camel,' and I told her that it is devoted for the cause of Allah.' The Prophet ﷺ said, 'Indeed, if you had taken her for Hajj, it would have been in the cause of Allah.' The Prophet ﷺ then laughed in amazement at her eagerness for Hajj. He said, 'And she ordered me to ask you what equals a Hajj with you?' He said, 'Convey to her my greetings and the mercy of Allah, and inform her that an Umrah in Ramadan equals a Hajj with me.'
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
Grades by grader
| أبو بكر ابن العربي | Soundin المستدرك على الصحيحين, p. 1785 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
قال الحاكم صحيح على شرط الشيخين
in المستدرك على الصحيحين, p. 1785 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1785
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّثقة ثبت جليلعن
- Aḥmad considered him lenient (layyin); Abū Ḥātim declared him trustworthy (waththaqahu).d. between 121 and 130 AHعَامِرٍ الْأَحْوَلِلينه : أحمد ، ووثقه : أبو حاتمعن
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِ بْنُ سَعِيدٍ الْعَنْبَرِيُّثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 267 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَىثقة حافظحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.