MajelisNoteDalilدليل
العربية

al-Mustadrak (al-Hakim) 1775

Show the chain

أَخْبَرَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا هِشَامُ بْنُ عَلِيٍّ ثنا أَبُو النُّعْمَانِ عَارِمٌ ثنا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ حَدَّثَنِي الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ حَدَّثَهُ قَالَ حَدَّثَنِي الْحَجَّاجُ بْنُ عَمْرٍو الْأَنْصَارِيُّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ

«مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى»

Translation

Chain of narrators
  1. ʿAlī b. Ḥamshādh al-ʿAdl
  2. Hishām b. ʿAlī
  3. Abū al-Nuʿmān ʿĀrim
  4. ʿAbd al-Wārith b. Saʿīd
  5. al-Ḥajjāj b. Abū ʿUthmān
  6. Yaḥyá b. Abū Kathīr
  7. ʿIkrimah a freed slave of Ibn ʿAbbās
  8. al-Ḥajjāj b. ʿAmr al-Anṣārī
  9. Rasūl Allāh ﷺ

✧ "Whoever breaks a bone or becomes lame has exited the state of consecration and owes another Hajj."

Notes

  • قَالَ فَحَدَّثْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ» وَقِيلَ عَنْ عِكْرِمَةَ عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ عَنِ الْحَجَّاجِ بْنِ عَمْرٍو

    machine translationHe said: "So I narrated it to Ibn ʿAbbās and Abū Hurayrah, and they said: He has spoken the truth." "This is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though the two did not record it." And it was said, from ʿIkrimah, from ʿAbdullāh b. Rāfiʿ, the freed slave of Umm Salamah, from al-Ḥajjāj b. ʿAmr.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط البخاري ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), meeting the condition of al-Bukhārī, and they did not record it.

    in المستدرك على الصحيحين, p. 1781

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    حدثت
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    حدثه
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    حدثني
  4. al-Ḥajjāj b. Abī ʿUthmān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 135 AH, or 143 AH, or 144 AH
    الْحَجَّاجُ بْنُ أَبِي عُثْمَانَثقة حافظ
    حدثني
  5. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  6. Abū al-Nuʿmān
    trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    أَبُو النُّعْمَانِ عَارِمٌثقة ثبت ، تغير في آخر عمره
    حدثنا
  7. Hishām b. ʿAlī
    d. 284 AH
    هِشَامُ بْنُ عَلِيٍّ
    حدثنا
  8. ʿAlī b. Ḥamshādh al-ʿAdl
    d. 338 AH
    عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ
    أخبرنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us