al-Mustadrak (al-Hakim) 1690
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أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي ثنا مُحَمَّدُ بْنُ سَعْدٍ الْعَوْفِيُّ ثنا أَبُو عَاصِمٍ أَنْبَأَ ابْنُ جُرَيْجٍ أَخْبَرَنِي سُلَيْمَانُ الْأَحْوَلُ أَنَّ طَاوُسًا
أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِالْكَعْبَةِ بِرَجُلٍ يَقُودُ رَجُلًا بِحِزَامَةٍ فِي أَنْفِهِ فَقَطَعَهُ رَسُولُ اللَّهِ ﷺ بِيَدِهِ ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ قَالَ «وَمَرَّ رَسُولُ اللَّهِ ﷺ وَهُوَ يَطُوفُ بِرَجُلٍ قَدْ رَبَقَ بِسَيْرٍ بِيَدٍ أَوْ رِجْلٍ أَوْ بِخَيْطٍ أَوْ بِشَيْءٍ غَيْرِ ذَلِكَ فَقَطَعَهُ رَسُولُ اللَّهِ ﷺ» وَقَالَ «قُدْهُ بِيَدِكَ» قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي بِهَذَا أَجْمَعَ سُلَيْمَانُ الْأَحْوَلُ أَنَّ طَاوُسًا أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ قَالَ ذَلِكَ عَنِ النَّبِيِّ ﷺ
Translation
Chain of narrators
- Abū Bakr Aḥmad b. Kāmil al-Qāḍī
- Muḥammad b. Saʿd al-ʿAwfī
- Abū ʿĀṣim Anbaʾ Ibn Jurayj
- Sulaymān al-Aḥwal
- Ṭāwus
✧ He informed him that the Messenger of Allah ﷺ passed by the Kaaba with a man leading another man by a nose ring in his nose, and the Messenger of Allah ﷺ cut it with his hand. Then he ordered him to lead him by his hand. He said, "And the Messenger of Allah ﷺ passed by while he was performing tawaf with a man who had tied a strap to a hand or a leg, or with a thread or something else, and the Messenger of Allah ﷺ cut it." And he said, "Lead him by your hand." Ibn Jurayj said: Sulayman al-Ahwal informed me of all this, that Tawus informed him that Ibn Abbas said that from the Prophet ﷺ.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1696
Other narrations of this report
Sunan Abi Dawud 3302Sunan an-Nasa'i 2920Sunan an-Nasa'i 3811
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسًاثقة فقيه فاضلأخبره
- trustworthy, trustworthy (thiqah thiqah) — said by Aḥmadd. between 121 and 130 AHسُلَيْمَانُ الْأَحْوَلُثقة ثقة ـ قاله أحمدأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأنبأ
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- d. 276 AHمُحَمَّدُ بْنُ سَعْدٍ الْعَوْقِيُّحدثنا
- d. 350 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِيأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.