al-Mustadrak (al-Hakim) 1710
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِي ثنا أَبُو النُّعْمَانِ مُحَمَّدُ بْنُ الْفَضْلِ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ كَثِيرِ بْنِ شِنْظِيرٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
إِنَّمَا كَانَ بُدُوُّ الْإِيضَاعِ مِنْ أَهْلِ الْبَادِيَةِ كَانُوا يَقِفُونَ حَافَّتَيِ النَّاسِ قَدْ عَلَّقُوا الْقِعَابَ وَالْعِصِيَّ فَإِذَا أَفَاضُوا تَقَعْقَعُوا فَأَنْفَرَتِ النَّاسَ «وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَإِنَّ ذِفْرَىْ ظُفُرَيْ نَاقَتِهِ لَا يَمَسُّ الْأَرْضَ حَارِكَةً» وَهُوَ يَقُولُ «يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār
- Aḥmad b. Muḥammad b. ʿĪsá al-Qāḍī
- Abū al-Nuʿmān Muḥammad b. al-Faḍl
- Ḥammād b. Zayd
- Kathīr b. Shinẓīr
- ʿAṭāʾ
- Ibn ʿAbbās
✧ The origin of the hastening was from the desert dwellers. They would stand at the edges of the people, having hung up wooden bowls and staffs, and when they departed, these clattered and startled the people. I saw the Messenger of Allah ﷺ while the two sides of his camel's hooves did not touch the ground, riding at a swift pace, and he was saying: “O people, you must be tranquil.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of al-Bukhārī, but the two of them (al-Bukhārī and Muslim) did not record it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط البخاري ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the condition of al-Bukhārī, and they did not record it.
in المستدرك على الصحيحين, p. 1716
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 131 and 140 AHكَثِيرِ بْنِ شِنْظِيرٍصدوق يخطئعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223أَبُو النُّعْمَانِ مُحَمَّدُ بْنُ الْفَضْلِثقة ثبت ، تغير في آخر عمرهحدثنا
- d. 280 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِيحدثنا
- أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.