al-Mustadrak (al-Hakim) 1745
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حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ شَاذَانَ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا عَبْدُ الرَّزَّاقِ أَنْبَأَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ
«أَنَّ رَسُولَ اللَّهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى» قَالَ نَافِعٌ وَكَانَ ابْنُ عُمَرَ «يُفِيضُ يَوْمَ النَّحْرِ ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى» وَيَذْكُرُ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ
Translation
Chain of narrators
- Abū Jaʿfar Muḥammad b. Ṣāliḥ b. Hāniʾ
- Abū Saʿīd Muḥammad b. Shādhān
- Muḥammad b. Rāfiʿ
- ʿAbd al-Razzāq Anbaʾ ʿUbaydullāh b. ʿUmar
- Nāfiʿ
- Ibn ʿUmar
✧ That the Messenger of Allah ﷺ performed the Ifāḍah on the Day of Sacrifice, then returned and prayed the noon prayer at Mina. Nafiʿ said: “Ibn ʿUmar used to perform the Ifāḍah on the Day of Sacrifice, then return and pray the noon prayer at Mina, and he mentioned that the Prophet ﷺ did that.”
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ»
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 1751 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث ابن عمر أصح إسنادا من هذا أي حديث عائشة
machine translationThe hadith of Ibn ʿUmar is sounder in its chain of transmission (isnād) than this one, that is, the hadith of ʿĀʾishah.
in المستدرك على الصحيحين, p. 1751 - Badr al-Dīn al-ʿAynī
الأحاديث كلها صحيحة ولا شيء من وهم في ذلك أصلا
machine translationAll of the hadiths are authentic (ṣaḥīḥ), and there is no error (wahm) in that at all.
in المستدرك على الصحيحين, p. 1751 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1751
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- Ibn Khuzaymah
خبر ابن عمر أثبت إسنادا من هذا الخبر أي خبر عائشة
machine translationThe report of Ibn ʿUmar is more firmly established in its chain of transmission (isnād) than this report, that is, the report of ʿĀʾishah.
in المستدرك على الصحيحين, p. 1751
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHمُحَمَّدُ بْنُ رَافِعٍثقة عابدحدثنا
- d. 286 AHأَبُو سَعِيدٍ مُحَمَّدُ بْنُ شَاذَانَحدثنا
- d. 340 AHأَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.