al-Mustadrak (al-Hakim) 1761
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عِيسَى بْنِ زَيْدِ بْنِ عَبْدِ الْجَبَّارِ ثنا مَالِكٌ التَّنُوخِيُّ بِتِنِّيسَ ثنا عَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّ ثنا زُهَيْرُ بْنُ مُحَمَّدٍ الْمَكِّيُّ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ
أَنَّ عَائِشَةَ كَانَتْ تَقُولُ عَجَبًا لِلْمَرْءِ الْمُسْلِمِ إِذْ دَخَلَ الْكَعْبَةَ حَتَّى يَرْفَعَ بَصَرَهُ قِبَلَ السَّقْفِ يَدَعُ ذَلِكَ إِجْلَالًا لِلَّهِ وَإِعْظَامًا «دَخَلَ رَسُولُ اللَّهِ ﷺ الْكَعْبَةَ مَا خَلَفَ بَصَرُهُ مَوْضِعَ سُجُودِهِ حَتَّى خَرَجَ مِنْهَا»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Aḥmad b. ʿĪsá b. Zayd b. ʿAbd al-Jabbār
- Mālik al-Tanūkhī Bitinnīs
- ʿAmr b. Abū Salamah al-Tinnīsī
- Zuhayr b. Muḥammad al-Makkī
- Mūsá b. ʿUqbah
- Sālim b. ʿAbdullāh
✧ Aisha used to say: It is astonishing that a Muslim man, when he enters the Kaaba, raises his gaze toward the ceiling; he should abandon that out of reverence and magnification of Allah. The Messenger of Allah ﷺ entered the Kaaba and his gaze did not leave the place of his prostration until he came out of it.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in المستدرك على الصحيحين, p. 1767 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1767 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرطهما
machine translationAuthentic (ṣaḥīḥ) according to their criteria.
in المستدرك على الصحيحين, p. 1767 - Abū Ḥatim al-Rāzī
هو حديث منكر
machine translationIt is a rejected (munkar) hadith.
in المستدرك على الصحيحين, p. 1767
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرُ بْنُ مُحَمَّدٍ الْمَكِّيُّثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاحدثنا
- Truthful (ṣadūq) with some errors (awhām)d. 212 AH or 213 AH or 214 AHعَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّصدوق له أوهامحدثنا
- not strong (laysa bi-l-qawī)d. 273 AHأَحْمَدُ بْنُ عِيسَى بْنِ زَيْدِ بْنِ عَبْدِ الْجَبَّارِ بن [١]مَالِكٌ التُّنُوخِيُّليس بالقويحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.