al-Mustadrak (al-Hakim) 1777
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا أَبُو الْجَوَّابِ ثنا عَمَّارُ بْنُ زُرَيْقٍ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ
كَانَتْ قُرَيْشٌ يُدْعُونَ الْحُمْسَ وَكَانُوا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ وَكَانَتِ الْأَنْصَارُ وَسَائِرُ الْعَرَبِ لَا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ فَبَيْنَمَا رَسُولُ اللَّهِ ﷺ فِي بُسْتَانٍ فَخَرَجَ مِنْ بَابِهِ وَخَرَجَ مَعَهُ قُطْبَةُ بْنُ عَامِرٍ الْأَنْصَارِيُّ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قُطْبَةَ بْنَ عَامِرٍ رَجُلٌ فَاجِرٌ إِنَّهُ خَرَجَ مَعَكَ مِنَ الْبَابِ فَقَالَ «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قَالَ رَأَيْتُكَ فَعَلْتَ فَفَعَلْتُ كَمَا فَعَلْتَ فَقَالَ «إِنِّي أَحْمَسِيٌّ» قَالَ «إِنَّ دِينِي دِينُكَ» فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا} [البقرة 189]
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- Abū al-Jawwāb
- ʿAmmār b. Zurayq
- al-Aʿmash
- Abū Sufyān
- Jābir b. ʿAbdullāh
✧ Quraysh were called al-Hums, and they used to enter through doors while in a state of consecration, while the Ansar and the rest of the Arabs would not enter through doors while in a state of consecration. While the Messenger of Allah ﷺ was in a garden, he came out through its door, and Qutbah b. Amir al-Ansari came out with him. They said: O Messenger of Allah, Qutbah b. Amir is an immoral man; he came out with you through the door. He said: "What made you do that?" He said: I saw you do it, so I did as you did. He said: "I am an Ahmasī." He said: "My religion is your religion." Then Allah ﷻ revealed: {It is not righteousness to enter houses from their backs, but righteousness is [in] one who fears Allah. And enter houses from their doors} [al-Baqarah 2:189].
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ الزِّيَادَةِ»
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it with this addition."
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- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه بهذه الزيادة
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs, but they did not record it with this addition.
in المستدرك على الصحيحين, p. 1783 - Ibn Ḥajar al-ʿAsqalānī
عمار بن زريق عن الأعمش عن أبي سفيان عن جابر هذا الإسناد وإن كان على شرط مسلم لكن اختلف في وصله على الأعمش عن أبي سفيان
machine translationʿAmmār b. Zurayq, from al-Aʿmash, from Abū Sufyān, from Jābir. Although this chain of transmission meets the criteria of Muslim, there is disagreement about whether it is connected (waṣl) from al-Aʿmash, from Abū Sufyān.
in المستدرك على الصحيحين, p. 1783
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- truthful (ṣadūq)d. between 111 and 120 AHأَبِي سُفْيَانَصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- no harm in him (lā baʾs bih)d. 159 AHعَمَّارُ بْنُ زُرَيْقٍلا بأس بهحدثنا
- truthful (ṣadūq), sometimes had lapses (wahm)d. 211 AHأَبُو الْجَوَّابِصدوق , ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.